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Texts -- Matthew 9:29-38 (NET)

Pericope

NET
- Mat 9:35-38 -- Workers for the Harvest
Bible Dictionary

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TEACH; TEACHER; TEACHING
[isbe] TEACH; TEACHER; TEACHING - tech, tech'-er, tech'-ing: I. OLD TESTAMENT TERMS 1. Discipline 2. Law 3. Discernment 4. Wisdom 5. Knowledge 6. Illumination 7. Vision 8. Inspiration 9. Nourishment II. NEW TESTAMENT TERMS 1. Instr...
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SHEPHERD
[isbe] SHEPHERD - shep'-erd (ro`eh, ro`i; poimen, "a feeder"): The sheep owner frequently tends the flocks himself (Gen 4:4; 30:40; compare Ezek 34:12), but more often he delegates the work to his children (Gen 29:9; 1 Sam 16:19; 1...
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PRINCE
[isbe] PRINCE - prins: This word occurs quite frequently in our English Bible, mostly in the Old Testament. While it is never used to denote royal parentage (compare 1 Ch 29:24), it often indicates actual royal or ruling power, tog...
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PRAYER
[isbe] PRAYER - prar (deesis, proseuche, (enteuxis; for an excellent discussion of the meaning of these see Thayer's Lexicon, p. 126, under the word deesis; the chief verbs are euchomai, proseuchomai, and deomai, especially in Luke...
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Matthew, Gospel according to
[ebd] The author of this book was beyond a doubt the Matthew, an apostle of our Lord, whose name it bears. He wrote the Gospel of Christ according to his own plans and aims, and from his own point of view, as did also the other "e...
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MAGISTRATE
[isbe] MAGISTRATE - maj'-is-trat (shephaT, corresponding to shaphaT, "to judge," "to pronounce sentence" (Jdg 18:7)): Among the ancients, the terms corresponding to our "magistrate" had a much wider signification. "Magistrates and ...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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JESUS CHRIST, 4C1
[isbe] JESUS CHRIST, 4C1 - C. THE GALILEAN MINISTRY AND VISITS TO THE FEASTS 1. The Scene: Galilee was divided into upper Galilee and lower Galilee. It has already been remarked that upper Galilee was inhabited by a mixed populatio...
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GROAN
[isbe] GROAN - gron (na'aq, 'anaq; stenazo, embrimaomai): The English word, noun and verb, is an attempt to imitate the vocal sound which is expressive of severe pain or distress, physical or mental. It is cognate with the Scottish...
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FAME
[isbe] FAME - fam (shem, shema`; akoe, pheme): "Fame" has the twofold meaning, (1) of report or rumor, (2) of renown or reputation (in the Old Testament it is not always easy to distinguish the two senses). "Fame," shema`, "fame," ...
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FAINT
[isbe] FAINT - fant (`ayeph, `uph, ya`aph, `alaph, aTaph, dawway, yaghea`, macac, rakhakh, paghar, kahah; ekluo, ekkakeo, kamno): The Hebrew vocabulary for the depressing physical conditions and mental emotions which are rendered i...
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Daemoniac
[ebd] one "possessed with a devil." In the days of our Lord and his apostles, evil spirits, "daemons," were mysteriously permitted by God to exercise an influence both over the souls and bodies of men, inflicting dumbness (Matt. 9...
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DUMB
[ebd] from natural infirmity (Ex. 4:11); not knowing what to say (Prov. 31:8); unwillingness to speak (Ps. 39:9; Lev. 10:3). Christ repeatedly restored the dumb (Matt. 9:32, 33; Luke 11:14; Matt. 12:22) to the use of speech.
[isbe] DUMB - dum (alam, 'illem, literally, "tied in the tongue"; kophos): Used either as expressing the physical condition of speechlessness, generally associated with deafness, or figuratively as meaning the silence produced by t...
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DISEASE; DISEASES
[isbe] DISEASE; DISEASES - di-zez', di-zez'-iz (chalah, choli; nosos): Palestine, from its position and physical conditions, ought to be a healthy country. That it is not so depends on the unsanitary conditions in which the people ...
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DEMON; DEMONIAC; DEMONOLOGY
[isbe] DEMON; DEMONIAC; DEMONOLOGY - dem'-mon, de-mo'-ni-ak, de-mon-ol'-o-ji (daimonion, earlier form daimon = pneuma akatharton, poneron, "demon," "unclean or evil spirit," incorrectly rendered "devil" in the King James Version): ...
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COUNTRY
[isbe] COUNTRY - kun'-tri ('erets, "land," sadheh, "field"; agros, "field," chora, "region"): The foregoing are the principal words rendered "country" in English Versions of the Bible, though we find also 'adhamah, "earth" (Jon 4:2...
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COMPASSION
[isbe] COMPASSION - kom-pash'-un: Compassion is the translation of racham, "to love," "pity," "be merciful" (Dt 13:17; 30:3); of rachamim, "mercies" (1 Ki 8:50); of chamal, "to pity," "spare" (Ex 2:6; 1 Sam 23:21); rachum (Ps 78:38...
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CHARGE; CHARGEABLE
[isbe] CHARGE; CHARGEABLE - charj, char'-ja-b'-l (from Latin carrus, "a wagon," hence, "to lay or put a load on or in," "to burden, or be a burden"): Figurative: (1) of a special duty mishmereth, "thing to be watched"), "the charge...
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BLAZE
[isbe] BLAZE - blaz ("to publish"): Found only in the King James Version of Mk 1:45, for Greek diaphemizein, translated by the Revised Version (British and American) "spread abroad," as in Mt 9:31; 28:15.
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AFFLICTION
[isbe] AFFLICTION - a-flik'-shun: Represents no fewer than 11 Hebrew words in the Old Testament, and 3 Greek words in the New Testament, of which the most common are (oni), (thlipsis). It is used (1) actively = that which causes or...
Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
Firman Allah Jayalah [KJ.49]
Inilah Hari Kelima Puluh [KJ.241]
KuasaMu dan NamaMulah [KJ.341]
Lihatlah Sekelilingmu [KJ.428]
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[Mat 9:29] Claim The Promise
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[Mat 9:36] Jesus, My Savior, Look On Me
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[Mat 9:37] Are You Working?
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[Mat 9:37] Call For Workers
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[Mat 9:37] Forth In The Dawn- Light
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[Mat 9:37] Gather In The Sheaves
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[Mat 9:37] Gather The Grain
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[Mat 9:37] Ho! Reapers Of Life’s Harvest
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[Mat 9:37] Let Us Away
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[Mat 9:37] O Still In Accents Sweet And Strong
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[Mat 9:37] Reapers Are Needed (gabriel)
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[Mat 9:37] Through The Night Of Doubt And Sorrow
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[Mat 9:37] Your Mission
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[Mat 9:38] And Let Our Bodies Part
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[Mat 9:38] Lord Of The Gospel Harvest
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[Mat 9:38] Lord Of The Harvest, The
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[Mat 9:38] Our Country’s Voice Is Pleading
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[Mat 9:38] Saints Of God! The Dawn Is Brightening
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[Mat 9:38] Send Them, O Lord
Questions

- Here are the passages in the New Testament where the Greek word (noun) for pastor is found: Matt. 9:36; 25:32; 26:31; Mk. 6:34; 14:27; Lk. 2:8, 15, 18, 20; Jn. 10:2, 11f, 14, 16; Eph. 4:11; Heb. 13:20; 1 Pet. 2:25 Here ...
Sermon Illustrations

Resources/Books

Expository Notes on the Bible (Constable)
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The context of this section is significant as usual. Verses 1-8 deal with people who ministered to Yahweh in various ways for the people, and verses 15-22 concern the delivery of God's revelations to His people. Verses 9-14 c...
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34:1-2 The Lord gave Ezekiel a message for the shepherds (leaders, rulers, cf. Ps. 23) of Israel. Ancient Near Easterners often referred to kings and leaders as "shepherds"(e.g. 2 Sam. 5:2; Isa. 44:28; Jer. 2:8; 10:21; 23:1-6...
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Matthew often grouped his material into sections so that three, five, six, or seven events, miracles, sayings, or parables appear together.27Jewish writers typically did this to help their readers remember what they had writt...
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I. The introduction of the King 1:1-4:11A. The King's genealogy 1:1-17B. The King's birth 1:18-25C. The King's childhood 2:1-231. The prophecy about Bethlehem 2:1-122. The prophecies about Egypt 2:13-183. The prophecies about...
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Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
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This brief resumé (cf. 9:35-38) stresses the varied activities and the geographical and ethnic extent of Jesus' ministry then. It sets the stage for the discourse to follow (chs. 5-7) implying that this is but a sample o...
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"Matthew has laid the foundational structure for his argument in chapters one through seven. The genealogy and birth have attested to the legal qualifications of the Messiah as they are stated in the Old Testament. Not only s...
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Matthew described Jesus' ministry as consisting of teaching, preaching, and healing in 4:23. Chapters 5-7 record what He taught His disciples. We have the essence of His preaching ministry in 4:17. Now in 8:1-9:34 we see His ...
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Matthew's first group of miracles (vv. 1-17) demonstrated that Jesus possessed the messianic power to heal physical ailments. His second group (8:23-9:8) shows even greater powers in other realms: disaster, demons, and diseas...
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9:27-28 This is the first time in Matthew's Gospel that someone called Jesus the "Son of David"(cf. 1:1; 12:23; 15:22; 20:30, 31; 21:9, 15). This was a messianic title, and the blind men's use of it undoubtedly expressed thei...
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9:32-33 The Greek word translated "dumb"(NASB, kophos) refers to deaf people, mutes, and people who were both deaf and dumb. This man's condition was the result of demonic influence, though that was not the cause in all such ...
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The heart of this section contains Jesus' charge to His disciples to proclaim the nearness of the kingdom (ch. 10). Matthew prefaced this charge with a demonstration of the King's power, as he prefaced the Sermon on the Mount...
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This section summarizes the previous incidents that deal primarily with healing and prepares for Jesus' charge to His disciples. It is transitional providing a bridge from the condition of the people that chapter 9 revealed t...
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Jesus first explained the sphere and nature of the apostles' temporary ministry to Israel.10:5-6 The apostles were to limit their ministry to the Jews living in Galilee. They were not to go north or east into Gentile territor...
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Jesus proceeded to elaborate on the dangers the apostles would face and how they should deal with them.In His descriptions of the opposition His disciples would experience, Jesus looked beyond His death to the time of tribula...
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Here is another of Matthew's formulas that ended a discourse (cf. 7:28-29; 13:53; 19:1; 26:1). Matthew had no concern for recording what happened when the Twelve went out having received Jesus' instructions. He passed over th...
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One indication of Israel's opposition to her King was the antagonism she displayed toward John and Jesus' methods (vv. 2-19). Another was her indifference to Jesus' message. Jesus and His disciples had preached and healed thr...
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The immediate connection between this section and what precedes is twofold. The first is the theme of rising opposition (11:2-13:53), and the second is the heavy yoke of Pharisaic tradition that made the Israelites weary and ...
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Matthew concluded the two accounts of the Pharisees' conflict with Jesus over Sabbath observance. He did so with a summary of His ministry that shows He fulfilled messianic prophecy. Jesus' tranquillity and gentleness in this...
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"The parable of the sower shows that though the kingdom will now make its way amid hard hearts, competing pressures, and even failure, it will produce an abundant crop. But one might ask whether Messiah's people should immedi...
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Matthew separated the explanation of this parable from its telling in the text (vv. 24-30). He evidently did this to separate more clearly for the reader the parables Jesus spoke to the multitudes from the parables He told Hi...
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Matthew's record of this miracle, which all four Gospels contain, stresses Jesus' power to create, His compassion, and the disciples' responsibility to minister to multitudes as Jesus' representatives. It also previews the ki...
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This short section summarizes Jesus' public ministry at this stage of His ministry. It shows that even though Jesus was withdrawing from unbelievers (13:54-14:12) and giving special attention to the training of His disciples ...
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As previously, opposition led Jesus to withdraw to train His disciples (cf. 14:13-33). The response of the woman in this story to Jesus contrasts with that of the Pharisees and scribes in the preceding pericope. She was a Gen...
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Matthew again recorded a summary of Jesus' general healing ministry (cf. 4:23-25; 9:35-38; 12:15-21; 14:34-36) following opposition (13:54-14:12; 15:1-20) and discipleship training (14:13-33; 15:21-28). Opposition and discipl...
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Jesus had previously fed 5,000 men, but that was near the northeast coast of Galilee, where the people were Jews (14:13-21). Now He fed 4,000 men on the east coast of Galilee, where the people were mainly Gentiles.15:32-33 Ma...
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16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
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17:9 This is the last of five times Matthew recorded Jesus telling His disciples to keep silent (cf. 8:4; 9:30; 12:16; 16:20). This time He told them that they could tell others after His resurrection since this is the first ...
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There is a theological connection between this section and the former one. The death of Jesus provided the basis for God's gracious dealings with believers in His Son. This connection is clear to Matthew's readers because Mat...
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23:29-30 By building monuments to the prophets and other righteous people that their forefathers had martyred, the Pharisees were saying that they would not have killed them if they had been alive then. These construction pro...
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Abbott-Smith, G. A. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1937.Albright, W. F. and Mann, C. S. Matthew. The Anchor Bible series. Garden City: Doubleday, 1971.Alford, Henry. The Greek Testa...
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Jesus continued to minister in Galilee. His ministry to the Twelve was an important part of His ministry. It prepared the disciples for further future service. It also anticipated His ministry through them following His ascen...
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The theme of discipleship training continues in this section of verses. The 70 disciples that Jesus sent out contrast with the three men Luke just finished presenting (9:57-62). This was a second mission on which Jesus sent a...
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7:14 Toward the middle of the week Jesus began teaching publicly in the temple. This verse sets the scene for what follows immediately.7:15 It was quite common for Jewish males to read and write. The people do not appear to h...
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This chapter continues the theme of Jesus as the Light of the World (8:12; 9:5). When the Light shone, some received spiritual sight, as this blind man received physical and spiritual sight. However the Light blinded others (...
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The emphasis in this pericope is on Jesus' compassion in the face of sin's consequences.11:30-32 Mary's physical response to Jesus was more emotional that Martha's had been, perhaps reflecting her temperament. Again we find M...
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14:8 Like Antioch of Pisidia, Lystra (modern Zoldera) was a Roman colony.580It was the most eastern of the fortified cities of Galatia. Lystra was about 20 miles south of Iconium.581Luke did not mention synagogue evangelism h...
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"From 20:5 through the end of Acts (28:31), Luke's narrative gives considerable attention to ports of call, stopovers, and time spent on Paul's travels and includes various anecdotes. It contains the kind of details found in ...
Expositions Of Holy Scripture (Maclaren)
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And seeing the multitudes, He went up into a mountain: and when He was set, His disciples came unto Him: 2. And He opened his mouth, and taught them, saying, 3. Blessed are the poor in spirit: for theirs is the kingdom of hea...
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Matthew 9-28
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While He spake these things unto them, behold, there came a certain ruler, and worshipped Him, saying, My daughter is even now dead: but come and lay Thy hand upon her, and she shall live. 19. And Jesus arose, and followed hi...
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But when He saw the multitudes, He was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.'--Matt. 9:36.IN the course of our Lord's wandering life of teaching and heali...
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They are told where to go and what to do there, Mark that the negative prohibition precedes the positive injunction, as if the apostles were already so imbued with the spirit of universalism that they would probably have over...
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Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. 17. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synago...
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At that time Jesus went on the Sabbath day through the corn; and His disciples were an hungred, and began to pluck the ears of corn, and to eat. 2. But when the Pharisees saw it, they said unto Him. Behold, Thy disciples do t...