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Texts -- Philippians 3:14-21 (NET)

Context
3:14 with this goal in mind , I strive toward the prize of the upward call of God in Christ Jesus . 3:15 Therefore let those of us who are “perfect ” embrace this point of view. If you think otherwise , God will reveal to you the error of your ways. 3:16 Nevertheless , let us live up to the standard that we have already attained . 3:17 Be imitators of me , brothers and sisters , and watch carefully those who are living this way , just as you have us as an example . 3:18 For many live , about whom I have often told you , and now , with tears , I tell you that they are the enemies of the cross of Christ . 3:19 Their end is destruction , their god is the belly , they exult in their shame , and they think about earthly things . 3:20 But our citizenship is in heaven – and we also await a savior from there, the Lord Jesus Christ , 3:21 who will transform these humble bodies of ours into the likeness of his glorious body by means of that power by which he is able to subject all things to himself .

Pericope

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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Dengan Lembut Tuhanku [KJ.354] ( In Tenderness He Sought Me )
  • Kota Sion, Kota Allah [KJ.262] ( Glorious Things of Thee are Spoken )
  • Kudaki Jalan Mulia [KJ.400] ( Higher Ground / I'm Pressing on the Upward Way )
  • Masyhurkan RajaMu [KJ.224] ( Rejoice, the Lord Is King )
  • S'lamat di Tangan Yesus [KJ.388] ( Safe in the Arms of Jesus )
  • Sungguh Kerajaan Allah [KJ.247]
  • [Phi 3:14] With Gladsome Feet We Press
  • [Phi 3:20] Jerusalem On High

Questions

Sermon Illustrations

Philippians 1:22; 1 Corinthians 15:37; A Sign for Unbelievers; Philippians 3:20; The Believer’s Hope is…; Sanctification; The Trinity, Acting in Unity; Our Citizenship Is in Heaven; We are Saved by…; Swimming the English Channel; Redemption Defined; Called From and To; Salvation in Three Tenses; Florence Chadwick III

Resources/Books

Expository Notes on the Bible (Constable)

  • Moses recognized that when Israel settled in Canaan and took on the characteristics of other nations (e.g., a homeland, political organization, etc.) her people would desire a king. As he revealed the mind of God here a king ...
  • 17:13-14 David's mention of the Lord's sword may mean he expected God to use a human army to deliver him, or this may be just a metaphorical way of speaking about deliverance. His description of the wicked draws attention to ...
  • Like the third "woe"(ch. 30), this fourth one deals with the folly of trusting in Egypt for security rather than the Lord. It applies particularly the principles set forth in the first part of the second "woe"(29:1-14), as is...
  • 6:16 Fasting in Israel involved going without food to engage in a spiritual exercise, usually prayer, with greater concentration. Fasting fostered and indicated self-humiliation before God, and confession often accompanied it...
  • The Old Testament contains several references to diverging ways that force the traveler to choose between two paths (e.g., Deut. 30:19; Ps. 1; Jer. 21:8). The AV translation "straight"is a bit misleading. That translation ref...
  • Sometime later that day another group of leaders approached Jesus with another question but with the same purpose, to trap Him in a theological controversy that would destroy His reputation.22:23 The Pharisees believed in res...
  • 17:11b The title "Holy Father"appears only here in the fourth Gospel and is a reminder of both aspects of God's nature. It balances ideas of ultimate purity with intimate paternity and so prepares for what lies ahead, namely ...
  • Luke devoted more space to Paul's evangelizing in Philippi than he did to the apostle's activities in any other city on the second and third journeys even though Paul was there only briefly. It was the first European city in ...
  • In verses 13-25 Paul continued to describe his personal struggle with sin but with mounting intensity. The forces of external law and internal sin (i.e., his sinful nature) conflicted. He found no deliverance from this confli...
  • Paul proceeded to expound on the thought that he introduced at the end of verse 17. This passage gives a very wide perspective of God's great plan of redemption, which is the heart of Paul's theology.2648:18 In the light of e...
  • Paul's thought moved from identifying responsibilities to urging their practice. What lies before us as Christians provides essential motivation for doing so.13:11 "This"refers to the duties urged earlier, not only in this ch...
  • "God's spiritual blessings for believers are based not only on the sovereign election of the Father (vv. 3-6) and the redemptive work of the Son (vv. 7-12), but also on the seal of the Holy Spirit."301:13 In contrast to the J...
  • The wrath of God on the unbeliever (v. 3) contrasts with the grace of God on the believer (vv. 5, 7, 8). God's grace toward some unbelievers gives them life (vv. 4-5), raises them up (v. 6), and seats them in heavenly realms ...
  • Paul turned from how not to walk to the positive responsibility Christians have to live in holiness.4:20 In contrast to unsaved Gentiles, Christians' minds are no longer dark, they are no longer aliens from God, and their hea...
  • The name of the city of Philippi was originally Krinides (lit. springs). It stood about 10 miles inland from the Aegean Sea in the Roman province of Macedonia. In 356 B.C. Philip II, king of Macedonia and father of Alexander ...
  • The Philippian Christians were special favorites of the apostle Paul. Their response to the gospel and their subsequent progress in the faith were exemplary. However the connections between Paul and Philippi that the New Test...
  • I. Salutation 1:1-2II. Prologue 1:3-26A. Thanksgiving 1:3-8B. Prayer 1:9-11C. Progress report 1:12-261. Paul's present imprisonment 1:12-182. Paul's anticipated deliverance 1:19-26III. Partnership in the gospel 1:27-4:9A. A w...
  • The apostle proceeded to express his sincere gratitude to God for his friends in Philippi. He did this to assure them of God's continuing working for them and his satisfaction with their partnership in the work of the gospel....
  • The first sub-section (1:27-30) begins with a topic sentence that expresses Paul's desire for the Philippians. Then he proceeded to explain and to illustrate what constitutes a worthy walk (2:1-4:9)."With this section we come...
  • 3:12 Paul had said that he had not already grasped the intimate knowledge of His Savior that he sought to obtain (v. 10). He did not want his readers to understand him as saying that his conversion brought him into the intima...
  • 3:15 In conclusion, Paul urged those who were mature among his readers to recognize that what he had said was true. He also promised that God would enlighten those who think differently about minor matters if their attitude w...
  • Another threat to the joy and spiritual development of the Philippians was people who advocated lawless living. This is, of course, the opposite extreme from what the Judaizers taught (v. 2). Paul warned his readers of this d...
  • 3:20 The reason we should follow Paul's example and not that of these sensualists is that as Christians we have a citizenship in heaven as well as one on earth. Our heavenly citizenship and destiny are far more important than...
  • The key word "Therefore"(Gr. hoste) and the repetition of "stand firm"(cf. 1:27) point to a conclusion of the main subject. This verse begins the rather protracted conclusion of the letter. The apostle did not want his reader...
  • This last section (4:2-9) of the body of the epistle (1:27-4:9) deals with the same two subjects as the preceding two sections, unity and steadfastness, but in more detail. Paul gave his readers specific instructions about wh...
  • 4:2 Euodia ("Success") and Syntyche ("Lucky") were evidently two women in the Philippian congregation.145"For the Pauline letters, this is a remarkable moment indeed, since Paul does here what he seldom does elsewhere in conf...
  • Paul gave his readers five other brief positive exhortations all of which are vitally important for individual and corporate Christian living. They all result in the maintenance of peace in the body so the saints can work tog...
  • The apostle began this epistle by sharing some personal information about his situation in Rome (1:12-26). He now returned from his concerns for the Philippians (1:27-4:9) to his own circumstances (4:10-20). Notice the somewh...
  • Paul concluded this warm, positive epistle with some greetings and a final benediction. He did this to cement good relations with the Philippians and to point them again in closing to the Lord Jesus Christ. This closing secti...
  • To encourage his readers to turn away from their false teachers, Paul reminded them of their union with Christ. He also urged them to continue living in keeping with their position in Christ.3:1-2 Again we could translate "If...
  • 3:22 Paul probably made this section longer than the preceding two because he sent this epistle to Colosse with the Epistle to Philemon. Onesimus, Philemon's run-away slave, carried them.166Moreover there may well have been m...
  • The writer now focused on the issue of sacrifice."The argument moves a stage further as the author turns specifically to what Christ has done. The sacrifices of the old covenant were ineffectual. But in strong contrast Christ...
  • Having established the believer's basic adequacy through God's power in him and God's promises to him, Peter next reminded his readers of their responsibility to cultivate their own Christian growth. He did so to correct any ...
  • Jude concluded his brief epistle with a formal doxology. It included a prayer for his readers. He wanted to assure them of God's ability to help them remain faithful in spite of the apostasy that threatened them."The concludi...

Expositions Of Holy Scripture (Maclaren)

  • This one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize.'--Phil. 3:13-14.THIS buoyant energy and onward looking are marvellou...
  • Let us therefore, as many as be perfect, be thus minded: and if in anything ye be otherwise minded, God shall reveal even this unto you.'--Phil. 3:15.As many as be perfect'; and how many may they be? Surely a very short bede-...
  • Nevertheless, whereto we have already attained, let us walk by the same rule.'--Phil. 3:16.PAUL has just been laying down a great principle--viz. that if the main direction of a life be right, God will reveal to a man the poi...
  • Brethren, be ye imitators together of me, and mark them which so walk even as ye have us for an ensample. For many walk, of whom I told you often, and now tell you even weeping, that they are the enemies of the cross of Chris...
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