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Texts -- Psalms 116:3-19 (NET)
Pericope
NET
- Psa 116:1-19 -- Psalm 116
Bible Dictionary
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Hallel
[ebd] praise, the name given to the group of Psalms 113-118, which are preeminently psalms of praise. It is called "The Egyptian Hallel," because it was chanted in the temple whilst the Passover lambs were being slain. It was chan...
[nave] HALLEL Psa. 113-118, 120, 136; Matt. 26:30; Mark 14:26
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Psalms
[ebd] The psalms are the production of various authors. "Only a portion of the Book of Psalms claims David as its author. Other inspired poets in successive generations added now one now another contribution to the sacred collecti...
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Temple, the Second
[ebd] After the return from captivity, under Zerubbabel (q.v.) and the high priest Jeshua, arrangements were almost immediately made to reorganize the long-desolated kingdom. The body of pilgrims, forming a band of 42,360, includi...
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Praise
[nave] PRAISE Song of Moses, after the passage of the Red Sea, Ex. 15:1-19. Of Miriam, Ex. 15:21. Of Deborah, after defeating the Canaanites, Judg. 5. Of Haah, 1 Sam. 2:1-10. Of David, celebrating his deliverance from the hand ...
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VULGATE
[isbe] VULGATE - vul'-gat: I. NAME AND ITS HISTORY 1. Present Usage 2. Earlier Usage 3. Post-Hieronymic 4. Historical Importance of the Vulgate II. ORIGIN 1. Corruption and Confusion of Old Versions 2. Heresy 3. Inevitable Separati...
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Hymn
[ebd] occurs only Eph. 5:19 and Col. 3:16. The verb to "sing an hymn" occurs Matt. 26:30 and Mark 14:26. The same Greek word is rendered to "sing praises" Acts 16:25 (R.V., "sing hymns") and Heb. 2:12. The "hymn" which our Lord sa...
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TEXT OF THE OLD TESTAMENT
[isbe] TEXT OF THE OLD TESTAMENT - || I. EARLIEST FORM OF WRITING IN ISRAEL 1. Invention of Alphabet 2. The Cuneiform 3. References to Writing in the Old Testament 4. Inscriptions after Settlement in Canaan 5. Orthography of the Pe...
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HALLELUJAH
[isbe] HALLELUJAH - hal-e-loo'-ya (halela-yah, "praise ye Yah"; allelouia): The word is not a compound, like many of the Hebrew words which are composed of the abbreviated form of "Yahweh" and some other word, but has become a comp...
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PSALMS, BOOK OF
[isbe] PSALMS, BOOK OF - samz, (tehillim, "praises," cepher tehillim, "book of praises"; Psalmoi, Psalterion): I. INTRODUCTORY TOPICS 1. Title 2. Place in the Canon 3. Number of Psalms 4. Titles in the Hebrew Text II. AUTHORSHIP AN...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Testimony
[nave] TESTIMONY. Legal See: Evidence; Witnesses. Ark of, See: Ark. Religious 1 Chr. 16:8, 9; Psa. 9:11; Psa. 18:49; Psa. 26:6, 7; Psa. 119:27,172; Psa. 145:11, 12; Isa. 12:4-6; Isa. 32:4; Isa. 43:10 Isa. 44:8. Isa. 45:24; Jer...
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Disease
[nave] DISEASE Sent from God, Lev. 14:34. As judgments, Psa. 107:17; Isa. 3:17. Instances of Upon the Egyptians, See: Plagues; upon Nabal, 1 Sam. 25:38; David's child, 2 Sam. 12:15; Gehazi, 2 Kin. 5:27; Jeroboam, 2 Chr. 13:20; J...
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Vows
[nave] VOWS Mosaic laws concerning, Lev. 23:37, 38; Num. 29:39. Must be voluntary, see below. Must be performed, see below. Estimation of the redemption price of things offered in vows, to be made by the priest, according to age a...
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Worship
[nave] WORSHIP, to be rendered to God only, Ex. 20:3; Deut. 5:7; 6:13; Matt. 4:10; Luke 4:8; Acts 10:26; 14:15; Col. 2:18; Rev. 19:10; 22:8. See: Homage. Of Jesus, See: Jesus, Worship of. Acceptable to God, Gen. 4:4; 8:21. Of th...
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Obligation
[nave] OBLIGATION A motive of obedience, Deut. 4:32-40; 6-11; 26:16; 32:6; 1 Sam. 12:24; 1 Chr. 16:12; Rom. 2:4; 2 Cor. 5:15. Acknowledgment of, Psa. 116:12-14, 17. See: Duty.
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Decision
[nave] DECISION. Deut. 30:19; Josh. 23:8. Josh. 24:15; 1 Sam. 12:20; 1 Kin. 18:21; Psa. 37:34; Psa. 69:13; Prov. 4:25-27; Isa. 50:7; Matt. 24:13 Mark 13:13; Matt. 10:22. Matt. 25:23; Luke 7:23 Matt. 11:6. John 8:31; John 15:4, 5, ...
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Thankfulness
[nave] THANKFULNESS Jesus set an example of, Matt. 11:25; 26:27; John 11:41. The heavenly host engage in, Rev. 4:9; 7:11, 12; 11:16, 17. Commanded, Psa. 50:14. Should be offered to God, Psa. 50:14; to Christ, 1 Tim. 1:12; throug...
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Cup
[ebd] a wine-cup (Gen. 40:11, 21), various forms of which are found on Assyrian and Egyptian monuments. All Solomon's drinking vessels were of gold (1 Kings 10: 21). The cups mentioned in the New Testament were made after Roman an...
[isbe] CUP - (Most frequently, koc; four other words in one passage each; poterion): A vessel for drinking from, of a variety of material (gold, silver, earthenware), patterns (Est 1:7) and elaboration. Figurative: By ordinary figu...
[nave] CUP. Gen. 40:11; 2 Sam. 12:3; 1 Kin. 7:26; Matt. 23:25. Made of silver, Gen. 44:2; gold, 1 Chr. 28:17; Jer. 52:19. Used in the institution of the Lord's Supper, Matt. 26:27; Mark 14:23; Luke 22:20; 1 Cor. 10:21. Of the t...
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Afflictions and Adversities
[nave] AFFLICTIONS AND ADVERSITIES. List of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Benefits of; Benefits of, Illustrated; Consolation in; Deliverance from; Design of; Despondency in; Dispe...
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Complaint
[nave] COMPLAINT of Israelites against Moses, Ex. 5:21; 15:24; 16:2, 3; Num. 16:2, 3, 13, 14, 41; 20:2-4. Against God Ex. 5:22, 23; Ex. 16:8, 12; Num. 14:26-37 Num. 17:10, 11. Job 15:11-13; Job 33:12, 13; Job 34:37; Psa. 37:1; Ps...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- 'Ku Mengasihi Yesus, Tuhanku [KJ.305]
- Ajaib Benar Anugerah [KJ.40] ( Amazing Grace )
- Insan, Tangisi Dosamu [KJ.157]
- Tuhan, Pencipta Semesta [KJ.289]
- [Psa 116:5] O Gracious God, Whose Constant Care
- [Psa 116:6] Saved, Saved
- [Psa 116:7] Come, Soul, And Find Thy Rest
- [Psa 116:12] What Shall I Render To My God (watts)
- [Psa 116:12] What Shall I Render To My God (wesley)
- [Psa 116:12] What Shall I Render To The Lord
- [Psa 116:12] What Shall I Render To The Lord?
Questions
- While there is no record of such a thing m Scripture, or anywhere else, it does not seem improbable. See the passage in Matt. 26:30 and Mark 14:26. The closing hymn here referred to was probably the chant called by the Jews "...
- I've heard and read the same statement a number of times, but have never troubled myself to look up each passage. I'm not surprised that looking up "heaven" and "hell" in a concordance would give you contradictory results. T...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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In one sense verses 1-9 are a preamble to the whole book. They contain the basic principles that were to guide Joshua and Israel so they could obtain all that God had promised their forefathers.1:1 The first word of the book ...
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The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
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I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
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The psalm concludes as it began with the psalmist reminding himself to bless the Lord by praising Him. "Praise the Lord"translates the Hebrew haleluyah. The translators often simply transliterated this Hebrew expression as "h...
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There are 44 psalms in this section of the Psalter. David composed 15 of these (108-110; 122; 124; 131; 133; 138-145), Solomon wrote one (127), and the remaining 28 are anonymous. Psalms 113-118 compose the so-called Egyptian...
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Psalms 113-118 constitute the Egyptian Hallel(lit. praise, cf. Hallelujah). Hallelis the imperative singular and is a command to praise. The Hallelwas a collection of psalms the Jews sang at the three yearly feasts that all t...
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113:4-5 The first reason God's servants should praise Him is that He is the glorious sovereign ruler over all the earth.113:6-9 The second reason is that He condescends to pay attention to His creatures. One example of this i...
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116:3 Evidently the writer had been very close to death. He pictured it as reaching out to him with cords and almost trapping him as a hunter snares an animal.Imaging how the Lord Jesus must have felt as He sang these words d...
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116:12-14 It is difficult to tell if the writer used "cup"in a literal or in a figurative sense. Perhaps it was a literal part of his thank offering to God. On the other hand the cup may represent his lot in life that was phy...
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This is the last in this series of Hallelpsalms (Pss. 113-118). Psalm 136 is also a Hallelpsalm. Psalm 118 describes a festal procession to the temple to praise and sacrifice to the Lord. The subject is God's loyal love for H...
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This psalm is the "Great Hallel"that the Israelites sang at Passover when they celebrated the Exodus. The other hallelpsalms are 113-118. This psalm is unique because it repeats the same refrain in each verse. The Israelites ...
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Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
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This paean of praise concludes the section dealing with Israel's choice between trusting God or Assyria (7:1-12:6). It expresses the trust in God that Isaiah's revelations in this section encouraged. This is a song of redempt...
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Rather than becoming God's instrument of salvation Jonah became an object for destruction because he rebelled against God.1:11 The sailors might have known what to do with Jonah had he been a criminal guilty of some crime aga...
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Micah had prayed, he received the Lord's answer, and this answer moved him to worship (cf. Exod. 34:6-7).447:18 The prophet praised Yahweh as a God who is unique in that He pardons the rebellious sins of the surviving remnant...
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Jesus' institution of the Lord's Supper
26:26-30 (cf.Mark 14:22-25 ;Luke 22:17-20 ;1 Cor. 11:23-26 )26:26 "And"introduces the second thing Matthew recorded that happened as Jesus and His disciples were eating the Passover meal, the first being Jesus' announcement about His betrayer (v. 21). Jesus took bread (Gr. artos, 4:4;... -
Matthew and Mark's accounts of this event are similar, but Paul's is more like Luke's.14:22 The bread Jesus ate would have been the unleavened bread that the Jews used in the Passover meal. The blessing Jesus pronounced was a...
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Having announced His departure Jesus proceeded to offer the Holy Spirit for those who believed on Him (cf. chs. 14-16).7:37 The feast of Tabernacles lasted seven days (cf. Deut. 16:13). However the day following the feast was...
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The importance of this incident in Jesus' ministry is evident from the fact that all four Gospel evangelists recorded it. Matthew and Mark placed this event before Mary's anointing of Jesus in Simon's house (vv. 1-8). However...
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In this part of his speech Peter cited three proofs that Jesus was the Messiah: His miracles (v. 22), His resurrection (vv. 23-32), and His ascension (vv. 33-35). Verse 36 is a summary conclusion.2:22 Peter argued that God ha...
Expositions Of Holy Scripture (Maclaren)
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There are probably two, both referring to later additions to the ceremonies. One is in John 7:37. We learn from the Talmud that on each of the seven days (and according to one Rabbi on the eighth also) a priest went down to S...
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You will observe that I have made a slight alteration in the translation of the words. In our Authorised Version they stand thus: Thou hast delivered my soul from death; wilt Thou not deliver my feet from falling?' as if some...
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In the light of the living,' says the Psalmist. That seems to correspond to the first clause of his hope; just as the previous word that I have been commenting upon, walking before Him,' corresponds to the second, where he sp...
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Thou hast delivered my soul from death, mine eyes from tears, and my feet from falling. 9. I will walk before the Lord in the land of the living.'--Psalm 116:8-9.THIS is a quotation from an earlier psalm, with variations whic...
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What shall I render unto the Lord for all His benefits toward me! 13. I will take the cup of salvation, and call upon the name of the Lord.' Psalm 116:12-13.THERE. may possibly be a reference here to a part of the Passover ri...