Advanced Commentary
Texts -- Psalms 18:4-50 (NET)
Pericope
NET
- Psa 18:1-50 -- Psalm 18
Bible Dictionary
-
David
[isbe] DAVID - da'-vid (dawidh, or dawidh, "beloved"; Daueid, also in New Testament, Dauid, Dabid; see Thayer's Lexicon): I. NAME AND GENEALOGY II. EARLY YEARS 1. Shepherd 2. Slinger 3. Harpist 4. Poet 5. Psalmist 6. Tribesman III....
[smith] (well-beloved), the son of Jesse. His life may be divided into three portions: His youth before his introduction to the court of Saul; His relations with Saul; His reign. The early life of David contains in many important re...
[nave] DAVID 1. King of Israel. Genealogy of, Ruth 4:18-22; 1 Sam. 16:11; 17:12; 1 Chr. 2:3-15; Matt. 1:1-6; Luke 3:31-38. A shepherd, 1 Sam. 16:11. Kills a lion and a bear, 1 Sam. 17:34-36. Anointed king, while a youth, by the ...
-
CHERUBIM (1)
[isbe] CHERUBIM (1) - cher'-u-bim, cher'-oo-bim (kerubhim, plural of cherub, kerubh): Through the influence of the Septuagint, "cherubim" was used in the earlier English versions, also as a singular, hence, the plural was made to s...
-
BIBLE, THE, IV CANONICITY
[isbe] BIBLE, THE, IV CANONICITY - IV. Literary Growth and Origin--Canonicity. Thus far the books of the Old Testament and New Testament have been taken simply as given, and no attempt has been made to inquire how or when they were...
-
Praise
[nave] PRAISE Song of Moses, after the passage of the Red Sea, Ex. 15:1-19. Of Miriam, Ex. 15:21. Of Deborah, after defeating the Canaanites, Judg. 5. Of Haah, 1 Sam. 2:1-10. Of David, celebrating his deliverance from the hand ...
-
POETRY, HEBREW
[isbe] POETRY, HEBREW - po'-et-ri: I. IS THERE POETRY IN THE OLD TESTAMENT? Poetry Defined: 1. In Matter, Concrete and Imaginative 2. In Form, Emotional and Rhythmical II. NEGLECT OF HEBREW POETRY: CAUSES III. CHARACTERISTICS OF HE...
-
God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
-
PSALMS, BOOK OF
[isbe] PSALMS, BOOK OF - samz, (tehillim, "praises," cepher tehillim, "book of praises"; Psalmoi, Psalterion): I. INTRODUCTORY TOPICS 1. Title 2. Place in the Canon 3. Number of Psalms 4. Titles in the Hebrew Text II. AUTHORSHIP AN...
-
FORTIFICATION; FORT; FORTIFIED CITIES; FORTRESS
[isbe] FORTIFICATION; FORT; FORTIFIED CITIES; FORTRESS - for-ti-fi-ka'-shun (including): I. IN RECENT EXCAVATIONS 1. Excavation of Tells 2. Sites 3. Primitive Character 4. Walls 5. Towers 6. Acropolis or Castle 7. Masonry 8. Gates ...
-
TEMPLE, B
[isbe] TEMPLE, B - B. IN CRITICISM I. ALLEGED LACK OF HARMONY BETWEEN EARLIER (KINGS) AND LATER (CODE OF HAMMURABI) VERSIONS OF TEMPLE BUILDING 1. Second Version Not a Facsimile of First 2. The Two Versions Differ as to the Builder...
-
Readings, Select
[nave] READINGS, SELECT. Judah's Defense Gen. 44:18-34 Joseph Revealing His Identity Gen. 45:1-15 The Deliverance of the Israelites from Pharaoh Ex. 14:5-30 Song of Moses When Pharaoh and His Army Were Overthrown Ex. 15:1-1...
-
Meteorology and Celestial Phenomena
[nave] METEOROLOGY AND CELESTIAL PHENOMENA. Gen. 2:5, 6; Gen. 27:39; Job 9:7; Job 26:7, 8, 11; Job 27:20, 21; Job 28:24-27; Job 29:19; Job 36:27-33; Job 37:6-22; Job 38:9 [with vs. 8-11.] Job 38:22, 24-29, 31-35, 37; Psa. 18:8-15;...
-
COAL
[ebd] It is by no means certain that the Hebrews were acquainted with mineral coal, although it is found in Syria. Their common fuel was dried dung of animals and wood charcoal. Two different words are found in Hebrew to denote co...
[smith] The first and most frequent use of the word rendered coal is a live ember, burning fuel. (Proverbs 26:21) In (2 Samuel 22:9,13) "coals of fire" are put metaphorically for the lightnings proceeding from God. (Psalms 18:8,12...
-
BUSH, BURNING
[isbe] BUSH, BURNING - burn'-ing. 1. Meaning and Use: The scene at the burning bush (ceneh, "a bush," Septuagint batos, "blackberry bush") reveals God to the world in one of theophanies with fire, of which there are four mentioned ...
-
Faith
[nave] FAITH. 2 Sam. 22:31; Psa. 5:11; Psa. 7:1; Psa. 9:9, 10; Psa. 18:30; Psa. 32:10; Psa. 33:18, 19; Psa. 34:8, 22 vs. 1-8;; Psa. 2:12. Psa. 36:7; Psa. 40:4; Psa. 64:10; Psa. 78:7 vs. 5-7.; Psa. 84:5, 12; Psa. 112:5, 7, 8; Psa. ...
-
Blessing
[nave] BLESSING For blessing before eating, See: Prayer, Thanksgiving Before Taking Food. See also Benedictions. Responsive Blessings of the Law Deut. 28:1-14 For the responsive Curses of the law, See: Curse. Divine, Contingent...
-
Wicked
[nave] WICKED Compared with: Abominable branches, Isa. 14:19; ashes under the feet, Mal. 4:3; bad fishes, Matt. 13:48; beasts, Psa. 49:12; 2 Pet. 2:12; the blind, Zeph. 1:17; Matt. 15:14; bronze and iron, Jer. 6:28; Ezek. 22:18; br...
-
Steel
[ebd] The "bow of steel" in (A.V.) 2 Sam. 22:35; Job 20:24; Ps. 18:34 is in the Revised Version "bow of brass" (Heb. kesheth-nehushah). In Jer. 15:12 the same word is used, and is also rendered in the Revised Version "brass." But ...
[isbe] STEEL - stel: the Revised Version (British and American) substitutes "brass" for "steel" in 2 Sam 22:35; Job 20:24; Ps 18:34; Jer 15:12, and "steel" for "torches" in Nah 2:3. See BRASS.
[nave] STEEL Bows of, 2 Sam. 22:35; Job 20:24; Psa. 18:34. Strength of, Jer. 15:12.
-
Afflictions and Adversities
[nave] AFFLICTIONS AND ADVERSITIES. List of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Benefits of; Benefits of, Illustrated; Consolation in; Deliverance from; Design of; Despondency in; Dispe...
-
Beth-horon
[ebd] house of the hollow, or of the cavern, the name of two towns or villages (2 Chr. 8:5; 1 Chr. 7:24) in the territory of Ephraim, on the way from Jerusalem to Joppa. They are distinguished as Beth-horon "the upper" and Beth-ho...
-
Testimony
[nave] TESTIMONY. Legal See: Evidence; Witnesses. Ark of, See: Ark. Religious 1 Chr. 16:8, 9; Psa. 9:11; Psa. 18:49; Psa. 26:6, 7; Psa. 119:27,172; Psa. 145:11, 12; Isa. 12:4-6; Isa. 32:4; Isa. 43:10 Isa. 44:8. Isa. 45:24; Jer...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- AllahMu Benteng Yang Teguh [KJ.250a]
- AllahMu Benteng Yang Teguh [KJ.250b]
- Dikau Yang Bangkit, Mahamulia [KJ.194]
- Suci, Suci, Suci [KJ.2] ( Holy, Holy, Holy )
- [Psa 18:9] Christ Is Born! Tell Forth His Fame!
- [Psa 18:9] Lord Descended From Above, The
- [Psa 18:18] From Homes Of Quiet Peace
- [Psa 18:18] In Life’s Earnest Morning
- [Psa 18:18] O Strength And Stay
- [Psa 18:21] Lord, Thou Hast Seen My Soul Sincere
- [Psa 18:27] Thou That Dost Save Through Pain
- [Psa 18:28] O God, Before Thy Sun’s Bright Beams
- [Psa 18:28] Softly Now The Light Of Day
- [Psa 18:30] Just Are Thy Ways
- [Psa 18:30] Since With My God With Perfect Heart
- [Psa 18:39] To Thine Almighty Arm We Owe
- [Psa 18:49] I Will Ever Sing Thy Praises
Questions
- I've heard and read the same statement a number of times, but have never troubled myself to look up each passage. I'm not surprised that looking up "heaven" and "hell" in a concordance would give you contradictory results. T...
Resources/Books
Expository Notes on the Bible (Constable)
-
In chapters 21-30 we see David's forces growing stronger and stronger while Saul's forces get weaker and weaker. This is a further demonstration of the fertility theme. However these chapters also develop the motif of the pro...
-
First Samuel records David's preparation. Second Samuel records his service namely his reign. In our study of 1 Samuel I mentioned three aspects of his preparation: as shepherd, as courtier, and as "outlaw."In 2 Samuel we see...
-
"It has long been recognized that 2 Samuel 22 is not only one of the oldest major poems in the OT but also that, because Psalm 18 parallels it almost verbatim, it is a key passage for the theory and practice of OT textual cri...
-
Achtemeier, Paul J., and Elizabeth Achtemeier. The Old Testament Roots of Our Faith. Philadelphia: Fortress Press, 1979.Ackerman, James S. "Knowing Good and Evil: A Literary Ananysis of the Court History in 2 Samuel 9-20 and ...
-
Yahweh's purpose in directing Job's attention to such inexplicable animals on land (Behemoth) and in the water (Leviathan) seems to have been the same as His purpose in His first speech. He intended to humble Job by reminding...
-
The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
-
I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
-
David expressed amazement that the nations would try to overthrow the Lord and the king He had placed on Israel's throne to serve as His vice-regent. If Israel's kings submitted to the throne in heaven, they enjoyed God's ble...
-
The title of this psalm identifies the writer as David. All but four of the psalms in Book 1 of the Psalter (Pss. 1-41) identify David as their writer, all except Psalms 1, 2, 10, and 33. The occasion of his writing this one ...
-
3:3 David believed God had not abandoned him but viewed Him as his real source of protection, his "shield."This figure is common in the psalms (cf. 7:10; 18:2, 30; 28:7; 33:20; 59:11; 84:11; 115:9-11; 119:114; 144:2). "My glo...
-
14:1 A fool (Heb. nabal) is a person who does not take God into account as he goes about living and who is therefore morally insensitive (cf. 1 Sam. 25:25). He may or may not really be an atheist, but he lives as though there...
-
In this extended section David reviewed how God had saved him in times of danger. In verses 4-19 he described God's supernatural deliverance and in verses 20-29 he explained it as he saw it through the lens of his faith in Go...
-
The psalmist rejoiced over God's character and His blessings to him (vv. 30-45), and he vowed to continue to praise Him forever (vv. 46-50). The purpose of the psalm is praise, not boasting.18:30-31 God's way is perfect, and ...
-
27:1 David expressed great confidence as he looked to the future because Yahweh was his light, salvation, and defense or stronghold. Light connotes understanding, joy, and life (cf. 18:28)."Lightis a natural figure for almost...
-
41:10 David had asked God to restore his health so he might repay his enemies. This may seem to be an unworthy motive in view of the Lord Jesus' instruction to love our enemies and do them good (Matt. 5:44). However, individu...
-
David began this psalm as he did many others by asking God to give attention to his prayer. He evidently felt separated from his own people and his secure surroundings on this occasion. The rock he requested may have been a l...
-
131:1 David claimed that he had not been proud. Pride is essentially a belief that one does not need God but is self-sufficient. Haughty or lofty looks with the eyes betray a proud attitude because they look down on other peo...
-
This is a prayer that asks for deliverance during war. David praised God for granting victory in past battles and requested success in a present military encounter with an enemy. He was confident that God would save His peopl...
-
Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
-
Verses 2-7 are full of figures of speech that picture old age and death.7912:2-3 Solomon likened the evil days first to an approaching rainstorm (v. 2) that is fearful and uncertain (cf. 11:7-8). The Hebrews regarded any decl...
-
There are several thematic connections between this chapter and chapter 28.298The general structure of the chapter is chiastic."AContemporary events: Egypt no help (1-7)BComing human events: the refusal of the word, the way o...
-
64:1 The prophet called on God to make another appearance among His people, as He had done at Mt. Sinai and at other times (cf. Exod. 19:18-20; Judg. 5; Ps. 18; Mic. 1:3-4; Hab. 3). The Israelites' condition was so desperate ...
-
3:1 Jeremiah claimed to have seen much affliction because Yahweh had struck Jerusalem in His anger (cf. Job 9:34; 21:9; Ps. 89:32; Isa. 10:5)."The two preceding poems ended with sorrowful complaint. This third poem begins wit...
-
1:15 Ezekiel also saw a prominent wheel standing upright on the ground beside each of the four living creatures.1:16 These wheels appeared to have been skillfully made of some valuable material, the exact identity of which is...
-
1:22 Ezekiel also saw something like a clear expanse (Heb. raqia', firmament, Gen. 1:6; Ps. 19:1; 150:1; Dan. 12:3) of ice (Heb. qerah, crystal) over the heads of these four living creatures. Rather than being empty space thi...
-
10:1 Ezekiel next saw in his vision the cherubim that he had seen by the river Chebar (1:22, 26).163Over their heads he again saw the throne-chariot that resembled a sapphire in its color and beauty.16410:2 Ezekiel saw the Lo...
-
"God would not share His dwelling place with other gods,' and the sanctuary had been polluted with idolatry. God's worship center at Shiloh was removed shortly after His glory had departed from it (1 Sam. 4:1-4, 10-11, 19-23;...
-
7:13 Daniel again saw something happening in heaven. One like a son of man was brought before the Ancient of Days. The angelic attendants in heaven's court probably ushered Him forward. This description glorifies the Ancient ...
-
The prophet ordered a trumpet (Heb. shophar, ram's horn) to be blown in Zion (Jerusalem), specifically on the temple mount, to sound an alarm (cf. Jer. 4:5-6; Ezek. 33:2-6).18This shophar was the ancient equivalent of an air ...
-
2:10 The earth trembles as this army advances. The heavens also tremble. The sun and the moon grow dark, and the stars fade from view. Cosmic disturbances like these are common in biblical descriptions of Yahweh waging war (c...
-
The following prayer is mainly thanksgiving for deliverance from drowning. It is not thanksgiving for deliverance from the fish. Jonah prayed it while he was in the fish. Evidently he concluded after some time in the fish's s...
-
"The opening verses of Nahum form a prologue dominated by the revelation of God's eternal power and divine nature in creation (cf. Rom 1:20). As in Romans 1:18-32, this revelation is characterized preeminently by God's justic...
-
Having received the revelation that Yahweh would destroy Babylon, Habakkuk could understand that He was just in using that wicked nation to discipline Israel. Babylon would not go free but would perish for her sins. Israel's ...
-
3:16 Habakkuk trembled all over as he awaited the day of Babylon's invasion of Judah, the day of her distress. He could do nothing but wait patiently for the Babylonians to grow stronger and for judgment to come on Israel. It...
-
Jesus proceeded to do a second miracle to deepen His disciples' faith in Him even more.14:22 As soon as the people had finished eating, Jesus "immediately compelled"(Gr. eutheos enagkasen) His disciples to enter a boat and to...
-
16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
-
Mark next recorded two events that immediately preceded the beginning of Jesus' public ministry, His baptism and His temptation. The first of these events signaled His appearing as Messiah and His induction into that office. ...
-
This pericope parallels 9:30-37. Both sections deal with true greatness, and both follow predictions of Jesus' passion. This second incident shows the disciples' lack of spiritual perception and their selfishness even more th...
-
In this part of his speech Peter cited three proofs that Jesus was the Messiah: His miracles (v. 22), His resurrection (vv. 23-32), and His ascension (vv. 33-35). Verse 36 is a summary conclusion.2:22 Peter argued that God ha...
-
This section concludes Paul's instructions concerning the importance of accepting one another as Christians that he began in 14:1. In this section the apostle charged both the strong and the weak.15:7 "Accept"repeats Paul's o...
-
Abbot, T. K. A Critical and Exegetical Commentary on the Epistles to the Ephesians and to the Colossians. International Critical Commentary series. Edinburgh: T. & T. Clark, 1897.Aldrich, Roy L. "The Gift of God."Biblioth...
-
Adamson, James B. The Epistle of James. New International Commentary on the New Testament series. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1976; reprint ed. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1984.Bailey, Mark...
-
2:4 Not only is Jesus Christ the source of the believer's spiritual sustenance, He is also our foundation. Peter not only changed his metaphor from growth to building, but he also changed it from an individual to a corporate ...
-
What happened next evidently took place in heaven.6:9 The altar John saw was evidently in heaven (cf. 8:3, 5; 14:18). Earlier John had seen a throneroom in heaven (chs. 4-5), but now he saw a temple. Probably the concepts of ...
-
The revelation of Satan's activity, which the song of the martyrs (vv. 10-12) interrupted, now resumes.12:13 Satan will concentrate his vengeance on Israelites during the Great Tribulation, under the sovereign control of God,...
-
17:15 The angel next helped John understand the identity of the waters (v. 1). Water is a common symbol for people in the Old Testament (e.g., Ps. 18:4, 16; 124:4; Isa. 8:7; Jer. 47:2). The harlot exercises a controlling infl...
Expositions Of Holy Scripture (Maclaren)
-
As of so much before, is the presence of God's wonderful providence, working out its designs by all the play of human motives. In accordance with a law, often seen in His dealings, it was needful that the deliverer should com...
-
In 1 Samuel 17:48 between the slow movements of the heavy-armed Philistine and the quick run of the shepherd, whose' feet were as hind's feet' (Psalm 18:33). Agility and confident alacrity were both expressed. His feet were s...
-
2 Samuel 22:40-51The Davidic authorship of this great hymn has been admitted even by critics who are in general too slow to recognize it. One of these says that there is no Israelite king to whom the expressions in the psalm ...
-
With real swords against very real enemies. We may draw lessons of encouragement from it for our conflict with spiritual wickedness, but we must not lose sight of the bloody combat with flesh and blood which the singer had wa...
-
But in 2 Samuel 22:44-46 a transition is made to victory over strangers'; that is, foreign nations. The triumph over the strivings of my people' heartens the singer to expect that he will be' head of the nations.' The other v...
-
It was by terrible things in righteousness' that Hezekiah's answer came. His prayer was at one end of the chain, and at the other was a camp full of corpses. One poor man's cry can set in motion tremendous powers, as a low wh...