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Texts -- Revelation 2:8-11 (NET)

Context
To the Church in Smyrna
2:8 “To the angel of the church in Smyrna write the following : “This is the solemn pronouncement of the one who is the first and the last , the one who was dead , but came to life : 2:9 ‘I know the distress you are suffering and your poverty (but you are rich ). I also know the slander against you by those who call themselves Jews and really are not , but are a synagogue of Satan . 2:10 Do not be afraid of the things you are about to suffer . The devil is about to have some of you thrown into prison so you may be tested , and you will experience suffering for ten days . Remain faithful even to the point of death , and I will give you the crown that is life itself. 2:11 The one who has an ear had better hear what the Spirit says to the churches . The one who conquers will in no way be harmed by the second death .’

Pericope

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  • Hai Bangkit Bagi Yesus [KJ.340] ( Stand Up, Stand Up for Jesus )
  • Hai Musafir, Mau ke Mana [KJ.269]
  • Kar'na Jemaat di Sorga Mulia [KJ.264] ( For All the Saints )
  • Lawanlah Godaan [KJ.436] ( Yield Not to Temptation )
  • Majulah, Majulah [KJ.253]
  • Sang Anak domba yang Kudus [KJ.160]
  • Setialah [KJ.446]
  • Yang T'lah Menang [KJ.263]
  • Yesus T'lah Datang [KJ.138]
  • [Rev 2:10] Be Firm And Be Faithful
  • [Rev 2:10] Fear Not, O Little Flock
  • [Rev 2:10] From The Cross To The Crown
  • [Rev 2:10] I Will Trade The Old Cross For A Crown
  • [Rev 2:10] Laurels, Fresh Laurels
  • [Rev 2:10] Let Our Choir New Anthems Raise
  • [Rev 2:10] O Brother, Be Faithful
  • [Rev 2:10] Thou Who Thyself Didst Sanctify
  • [Rev 2:10] Wear A Crown
  • [Rev 2:10] When The Saints Are Marching In
  • [Rev 2:10] Ye Servants Of Our Glorious King

Questions

Sermon Illustrations

Revelation 2-3; Biblical Resources; Satan’s Trinity; Acts of Satan; The Devil’s Strategy

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Expository Notes on the Bible (Constable)

  • The lighting of the lamps in the tabernacle symbolized the consecration of the Levites who were to represent the whole nation as lights to the world (vv. 1-4; cf. Isa. 42:6). The high priest was in charge of the lampstand (cf...
  • 69:13-15 David wanted deliverance from a premature death and a word from the Lord that would enable him to know what to do.69:16-18 The king based his petition on the loyal love and compassion of God. He asked God to redeem h...
  • The emphasis in this pericope is on the lack of qualified leaders and the consequent collapse of society that would result because God's people put their trust in people rather than in Him. The name "the Lord [sovereign] God ...
  • Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
  • Jesus proceeded to clarify the way of discipleship. In view of Jesus' death His disciples, as well as He, would have to die to self. However, they could rejoice in the assurance that the kingdom would come eventually. Glory w...
  • 21:10-11 Luke's interruption of Jesus' teaching suggests a break of some kind in His thought. It seems clear from what follows, in verse 11 especially, that Jesus now broadened His perspective from the wars that would precede...
  • 19:8 Paul followed his standard procedure of preaching to the Jews in the synagogue at Ephesus as long as possible. Here the Jews were more tolerant than they had been in some other towns that Paul had evangelized, and he was...
  • 3:10 In the new illustration Paul laid the foundation of the church in Corinth by founding the church, and others added the walls and continued building on that foundation. Paul's special mission from God was to found churche...
  • 3:22 Paul probably made this section longer than the preceding two because he sent this epistle to Colosse with the Epistle to Philemon. Onesimus, Philemon's run-away slave, carried them.166Moreover there may well have been m...
  • Paul revealed that he was about to die to impress on Timothy further the importance of remaining faithful to the Lord.4:6 Paul believed that he would die very soon. He used two euphemistic expressions to describe his death. F...
  • The writer returned again from exhortation to exposition. He now posed the alternatives of rest and peril that confronted the new people of God, Christians.127The writer warned his readers so they would not fail to enter into...
  • The writer now focused on the issue of sacrifice."The argument moves a stage further as the author turns specifically to what Christ has done. The sacrifices of the old covenant were ineffectual. But in strong contrast Christ...
  • In view of how God uses trials in our lives we should persevere in the will of God joyfully. The Christian who perseveres under trials, who does not yield to temptations to depart from the will of God, demonstrates his or her...
  • 5:1 In view of the inevitability of trials and God's judgment Peter gave a special charge to the elders (overseers) of the congregations of his readers. Peter himself was an elder as well as an apostle. As an elder he spoke f...
  • This epistle does not contain the name of its writer, but from its very early history the church believed the Apostle John wrote it. Several ancient writers referred to this book as John's writing.1Though modern critics have ...
  • John reminded his readers of their spiritual blessings to motivate them to cultivate intimate fellowship with God."Because his readers are Christians and have in part experienced the power of their faith he moves them to nobl...
  • The subject of the Book of Revelation is Jesus Christ (1:1). It is an unveiling ("revelation") of Him. What does this book reveal about Christ? The Book of Revelation is the unveiling of the person of Jesus Christ, the power ...
  • I. The preparation of the prophet ch. 1A. The prologue of the book 1:1-81. The preface 1:1-32. The address and doxology 1:4-63. The theme 1:7-8B. The commission of the prophet 1:9-201. The first commission to write 1:9-112. T...
  • "As is true of NT epistles in general, the address of Revelation contains three elements: the writer, the addressees, and the greeting."181:4 John sent this letter to the seven churches mentioned in chapters 2 and 3, which we...
  • 1:9 John now addressed the seven churches to which he sent this epistolary prophecy directly. He described himself to his readers as their brother in Christ and a partaker with them in three things. These were, first, the rel...
  • John turned to see the person who had given him his commission. These verses describe what he saw.1:12 When John turned to see the person who spoke to him he saw a majestic figure clothed in a long robe standing among seven l...
  • John's response to this revelation was similar to Daniel's response to the vision God gave him (cf. Dan. 10:7-9). Jesus then proceeded to give John more information about what He wanted him to do.1:17 This revelation of Jesus...
  • An invitation preceded the promise, as in all the letters to follow (cf. 1:3). Jesus was the only person to issue this invitation in Scripture. The Gospels also record Him doing so seven times (Matt. 11:15; 13:9, 43; Mark 4:9...
  • The citizens of Smyrna had a reputation for being faithful to the emperor because of their previous acts of fidelity to him. The crown of life is probably the fullness of eternal life as a reward (cf. 1 Cor. 9:25; 1 Thess. 2:...
  • The Pergamum Christians had held firmly to their commitment to Jesus Christ and their witness for Him even though they lived in one of Satan's strongholds."Antipas is said to have been a dentist and a physician, but the Aescu...
  • Jesus Christ held out blessings for the faithful few in the congregation to stimulate the rest to repent. White garments symbolic of one's works (19:8) are pure and free of defilement (cf. 7:9, 13; 19:14; Matt. 22:11-12). Sar...
  • Jesus Christ gave no rebuke to this church, as was true of the church in Smyrna. He gave the Christians five promises instead.1. Their Jewish antagonists would eventually have to acknowledge that the Christians were the true ...
  • In the context we note that God addressed well-known verse 20 to Christians."The first thing which a person mustget fixed in his mind when studying the message to the Church in Laodicea is the fact that the Spirit of God is a...
  • Chapters 4 and 5 prepared John, and they prepare the reader, for the outpouring of judgments on the earth that follow. They present the place from which these judgments originate and the Person from whom they come. Before rev...
  • "These things"refer to the revelation of the messages to the seven churches (chs. 2-3; cf. 1:19). After John had received these messages, he received a vision of heaven in which Jesus Christ invited him (cf. 1:10, 12-16) to e...
  • 4:2 As soon as John heard this invitation, he entered another ecstatic state (cf. 1:10). His body remained on the earth, but he saw a throne and someone sitting on it in heaven (cf. Ezek. 11:1, 5). "Throne"occurs 45 times in ...
  • 5:6 As with our dreams, John's vision contained some unusual features. John saw the Messiah as a Lamb.229The Lamb is a symbol of Jesus Christ at His first advent, meek and submissive to a sacrificial death as our substitute (...
  • 6:1 "I saw"marks the continuation of what John had seen that chapters 4 and 5 record, but also the commencement of revelation concerning future events on earth. Chapters 1-5 have introduced this revelation. John was an eyewit...
  • 13:9 God and John called on the readers of this book to pay attention. Particularly those living at this time in the future should do so. Note that John made no reference to "the churches"as in similar exhortations in chapter...
  • The fact that separate and succeeding angels make these announcements stresses their importance and their sequential relationship. A second angel followed the first with the message that Babylon had fallen. This is another pr...
  • 20:1 The first word, "And,"supports the idea of chronological sequence. It implies a continuation from what John just revealed (cf. 19:11, 17, 19; 20:4, 11, 12; 21:1, 2, 22). Amillennial interpreters disagree."John says nothi...
  • ". . . it is not difficult to see why the early church understood John to be teaching a millennium in Revelation 20. Three arguments support this interpretation: (1) the teaching of two resurrections, (2) the binding of Satan...
  • 21:2 In the same vision, John next saw a city descending out of heaven from God (cf. v. 10; 3:12; Heb. 11:13-16). It was holy in contrast to the former Jerusalem (cf. 11:8; Isa. 52:1; Matt. 4:5; 27:53). As the old Jerusalem w...
  • 22:12 Jesus Christ repeated His promise to return soon (v. 7, cf. 1:3; 22:20)."Nowhere is a date set, nor was there any definite promise that the consummation would occur within the lifetime of the first century Christians. N...
  • Abbott-Smith, George. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1950.Aldrich, Roy L. "The Divisions of the First Resurrection."Bibliotheca Sacra128:510 (April-June 1971):117-19.Alford, Henry. ...

Expositions Of Holy Scripture (Maclaren)

  • And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: 23. Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. 24. But none of t...
  • "He that overcometh shall not be hurt of the second death."--Rev. 2:11.Two of the seven Churches, viz., Smyrna, to which our text is addressed, and Philadelphia--offered nothing, to the pure eyes of Christ, that needed rebuke...
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