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Deuteronomy 11

1 An exhortation to obedience;

2 by their own experience of God's great works;

8 by promise of God's great blessings;

16 and by threatenings.

18 A careful study is required in God's words.

26 The blessing and curse set before them.


11:1

love <0157> [thou shalt.]

This verse is the practical improvement of the conclusion of the foregoing chapter; while the next verse begins another view of the subject.

do ..... keep <08104> [keep.]

statutes <02708> [his statutes.]


11:2

mind ............... experienced <03045> [And know.]

Moses seems here to have addressed himself particularly to the elders, who had in their youth witnessed the wonderful works which Jehovah had wrought both for them and among them; and who were bound to remember them for their own warning, and testify them to the rising generation who had not been eye-witnesses.

judgments <04148> [the chastisement.]

greatness <01433> [his greatness.]

strength <02389> [his mighty.]


11:3


11:4

waters <04325> [how he made.]


11:5


11:6

did ... Dathan <06213 01885> [he did unto.]

[substance, or, living substance which followed them. in their possession. Heb. at their feet.]


11:7


11:8

attention <08104> [Therefore.]

strong <02388> [that ye may.]


11:9

long <0748> [prolong.]

promised <07650> [sware.]

land <0776> [a land.]


11:10

irrigated ... hand <07272 08248> [wateredst it with thy foot.]

Rain seldom falls in Egypt; the land being chiefly watered by the inundations of the Nile. In order to water the grounds where the inundations do not extend, water is collected in ponds, and directed in streamlets to the different parts of the field where irrigation is necessary. It is no unusual thing in the East to see a man, with a small mattock, making a little trench for the water to run into; and, as he opens the passage, the water following, he uses his foot to raise up the mould against the side of this little channel, to prevent the water from being shed unnecessarily, before it reaches the place of its destination. Hence he may justly be said to water the ground with his foot.


11:11


11:12

looks after <01875> [careth for. Heb. seeketh. the eyes.]


11:13

pay close attention <08085> [diligently.]

love <0157> [to love.]


11:14


11:15

provide <05414> [And I will.]

provide <05414> [send. Heb. give. eat and be full.]


11:16

<08104> [Take heed.]

<03824> [your heart.]

serve <05647> [and serve.]


11:17

Lord ...................................... Lord <03068> [the Lord's.]

close up <06113> [shut up.]

removed <06> [ye perish.]


11:18

Fix <07760> [ye lay up.]

reminder <0226> [a sign.]


11:19


11:20


11:21

days ........................ days <03117> [your days.]

days ........................ days <03117> [as the days.]


11:22

carefully observe <08104> [if ye shall.]

love <0157> [to love.]

loyal <01692> [to cleave.]


11:23


11:24


11:25

<0376> [There shall.]

promised <01696> [as he hath.]


11:26


11:27


11:28


11:29

pronounce ... blessing <01293 05414> [put the blessing.]

Gerizim <01630> [Gerizim.]

Gerizim and Ebal, mountains west of Jordan, and in the tribe of Ephraim, are opposite, or parallel to each other, extending from east to west; mount Gerizim being on the south, and mount Ebal on the north. They are separated by the beautiful valley in which Shechem or Nablous is situated, which is only about 200 paces in width. Both mountains are much alike in length, height, and figure; being about a league in length, in the form of a semicircle, and so steep, on the side of Shechem, that there is scarcely any shelving: their altitude appeared to Mr. Buckingham nearly equal, not exceeding 700 or 800 feet from the level of the valley, which is itself elevated. But though they resemble each other in these particulars, yet in another they are very dissimilar; for, says Maundrell, "though neither of the mountains has much to boast of as to its pleasantness, yet, as one passes between them, Gerizim seems to discover a somewhat more verdant, fruitful aspect then Ebal: the reason of which may be, because fronting towards the north, it is sheltered from the heat of the sun by its own shade; whereas Ebal, looking southward, and receiving the sun that comes directly upon it, must by consequence be rendered more scorched and unfruitful." A LIST OF THE MOST FAMOUS MOUNTAINS NAMED IN SCRIPTURE Amalek, in the tribe of Ephraim. Jud 12:15. Calvary, near Jerusalem. Lu 23:33. Carmel, near the Mediterranean. Jos 19:26 Ebal, near to Gerizim. Jos 8:30. En-gedi, near the Dead Sea. Jos 15:62. Gaash, in the tribe of Ephraim. Jos 24:30. Gilboa, south of the valley of Israel. 2 Sa 1:21. Gilead, beyond Jordan. Ge 31:21-25 Gerizim, on which afterwards stood a temple of the Samaritans. Jud 9:7. Hermon, beyond Jordan. Jos 11:3. Hor, in Idum‘a. Nu 20:22. Horeb, in Arabia Petr‘a, near to Sinai. De 1:2. Lebanon, separates Syria from Palestine. De 3:25. Moriah, where the temple was built. 2 Ch 3:1. Nebo, part of the mountains of Abarim. Nu 32:3. Olives, east of Jerusalem, divided only by brook Kidron. 1 Ki 11:1, 7. 2 Ki 23:13. Ac 1:12. Paran, in Arabia Petr‘a. Ge 14:6. De 1:1. Pisgah, beyond Jordan. Nu 21:20. De 34:1. Seir, in Idum‘. Ge 14:6. Sinai, in Arabia Petr‘a. Ex 19:2. De 33:2. Sion, near to mount Moriah. 2 Sa 5:7. Tabor, in the Lower Galilee. Jud 4:6.


11:30

Gilgal <01537> [Gilgal.]


11:31


11:32




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