Text -- 1 Samuel 25:1-23 (NET)

The Death of Samuel

25:1 Samuel died, and all Israel assembled and mourned him. They buried him at his home in Ramah. Then David left and went down to the desert of Paran.

David Marries Abigail the Widow of Nabal

25:2 There was a man in Maon whose business was in Carmel. This man was very wealthy; he owned three thousand sheep and a thousand goats. At that time he was shearing his sheep in Carmel. 25:3 The man’s name was Nabal, and his wife’s name was Abigail. She was both wise and beautiful, but the man was harsh and his deeds were evil. He was a Calebite. 25:4 When David heard in the desert that Nabal was shearing his sheep, 25:5 he sent ten servants, saying to them, “Go up to Carmel to see Nabal and give him greetings in my name. 25:6 Then you will say to my brother, “Peace to you and your house! Peace to all that is yours! 25:7 Now I hear that they are shearing sheep for you. When your shepherds were with us, we neither insulted them nor harmed them the whole time they were in Carmel. 25:8 Ask your own servants; they can tell you! May my servants find favor in your sight, for we have come at the time of a holiday. Please provide us– your servants and your son David– with whatever you can spare.” 25:9 So David’s servants went and spoke all these words to Nabal in David’s name. Then they paused. 25:10 But Nabal responded to David’s servants, “Who is David, and who is this son of Jesse? This is a time when many servants are breaking away from their masters! 25:11 Should I take my bread and my water and my meat that I have slaughtered for my shearers and give them to these men? I don’t even know where they came from!” 25:12 So David’s servants went on their way. When they had returned, they came and told David all these things. 25:13 Then David instructed his men, “Each of you strap on your sword!” So each one strapped on his sword, and David also strapped on his sword. About four hundred men followed David up, while two hundred stayed behind with the equipment. 25:14 But one of the servants told Nabal’s wife Abigail, “David sent messengers from the desert to greet our lord, but he screamed at them. 25:15 These men were very good to us. They did not insult us, nor did we sustain any loss during the entire time we were together in the field. 25:16 Both night and day they were a protective wall for us the entire time we were with them, while we were tending our flocks. 25:17 Now be aware of this, and see what you can do. For disaster has been planned for our lord and his entire household. He is such a wicked person that no one tells him anything!” 25:18 So Abigail quickly took two hundred loaves of bread, two containers of wine, five prepared sheep, five seahs of roasted grain, a hundred bunches of raisins, and two hundred lumps of pressed figs. She loaded them on donkeys 25:19 and said to her servants, “Go on ahead of me. I will come after you.” But she did not tell her husband Nabal. 25:20 Riding on her donkey, she went down under cover of the mountain. David and his men were coming down to meet her, and she encountered them. 25:21 Now David had been thinking, “In vain I guarded everything that belonged to this man in the desert. I didn’t take anything from him. But he has repaid my good with evil. 25:22 God will severely punish David, if I leave alive until morning even one male from all those who belong to him!” 25:23 When Abigail saw David, she got down quickly from the donkey, threw herself down before David, and bowed to the ground.

Commentary -- Verse Notes / Footnotes

NET Notes: 1Sa 25:1

¹ tc The LXX reads “Maon” here instead of “Paran,” perhaps because the following account of Nabal is said to be in Maon (v. 2). This reading is followed by a number of English versions (e.g., NAB, NIV, NCV, NLT). The MT, however, reads “Paran,” a location which would parallel this portion of David’s life with that of the nation Israel which also spent time in Paran (Num 10:12). Also, the desert of Paran was on the southern border of Judah’s territory and would be the most isolated location for hiding from Saul.

NET Notes: 1Sa 25:2

¹ tn Heb “great.”

NET Notes: 1Sa 25:3

¹ sn The name נָבָל (Nabal) means “foolish” or “senseless” in Hebrew, and as an adjective the word is used especially of persons who have no perception of ethical or religious claims. It is an apt name for this character, who certainly typifies such behavior.

² tn Heb “good of insight”; KJV “of good understanding”; NAB, NIV, TEV “intelligent”; NRSV “clever.”

NET Notes: 1Sa 25:5

¹ tn Heb “David”; for stylistic reasons the pronoun has been used in the translation.

² tn Or “young men.”

³ tn Heb “and David said to the young men.”

⁴ tn Heb “and inquire concerning him in my name in regard to peace.”

NET Notes: 1Sa 25:6

¹ tc The text is difficult here. The MT and most of the early versions support the reading לֶחָי (lekhai, “to life,” or “to the one who lives”). Some of the older English versions (KJV, ASV; cf. NKJV) took the expression to mean “to him who lives (in prosperity),” but this translation requires reading a good deal into the words. While the expression could have the sense of “Long life to you!” (cf. NIV, NJPS) or perhaps “Good luck to you!” this seems somewhat redundant in light of the salutation that follows in the context. The Latin Vulgate has fratribus meis (“to my brothers”), which suggests that Jerome understood the Hebrew word to have an alef that is absent in the MT (i.e., לֶאֱחָי, le’ekhay). Jerome’s plural, however, remains a problem, since in the context David is addressing a single individual, namely Nabal, and not a group. However, it is likely that the Vulgate witnesses to a consonantal Hebrew text that is to be preferred here, especially if the word were to be revocalized as a singular rather than a plural. While it is impossible to be certain about this reading, the present translation essentially follows the Vulgate in reading “my brother” (so also NJB; cf. NAB, RSV, NRSV).

NET Notes: 1Sa 25:8

¹ tc The translation follows many medieval Hebrew mss in reading בָּאנוּ (ba’nu, “we have come”) rather than the MT’s בָּנוּ (banu, “we have built”).

² tn This refers to the ten servants sent by David.

³ tn Heb “whatever your hand will find.”

NET Notes: 1Sa 25:12

¹ tn Heb “him”; the referent (David) has been specified in the translation for clarity.

NET Notes: 1Sa 25:14

¹ tn Heb “bless.”

NET Notes: 1Sa 25:15

¹ tn Heb “all the days we walked about with them when we were.”

NET Notes: 1Sa 25:17

¹ tn Heb “all his house” (so ASV, NRSV); NAB, NLT “his whole family.”

² tn Heb “he is a son of worthlessness.”

NET Notes: 1Sa 25:18

¹ tn Heb “skins.”

² sn The seah was a dry measure equal to one-third of an ephah, or not quite eleven quarts.

NET Notes: 1Sa 25:21

¹ tn Heb “said.”

NET Notes: 1Sa 25:22

¹ tc Heb “Thus God will do to the enemies of David and thus he will add.” Most of the Old Greek ms tradition has simply “David,” with no reference to his enemies. In OT imprecations such as the one found in v. 22 it is common for the speaker to direct malediction toward himself as an indication of the seriousness with which he regards the matter at hand. In other words, the speaker invites on himself dire consequences if he fails to fulfill the matter expressed in the oath. However, in the situation alluded to in v. 22 the threat actually does not come to fruition due to the effectiveness of Abigail’s appeal to David in behalf of her husband Nabal. Instead, David is placated through Abigail’s intervention. It therefore seems likely that the reference to “the enemies of David” in the MT of v. 22 is the result of a scribal attempt to deliver David from the implied consequences of this oath. The present translation follows the LXX rather than the MT here.

² tn Heb “one who urinates against a wall” (also in v. 34); KJV “any that pisseth against the wall.”