Text -- 2 Corinthians 6:6-18 (NET)

6:6 by purity, by knowledge, by patience, by benevolence, by the Holy Spirit, by genuine love, 6:7 by truthful teaching, by the power of God, with weapons of righteousness both for the right hand and for the left, 6:8 through glory and dishonor, through slander and praise; regarded as impostors, and yet true; 6:9 as unknown, and yet well-known; as dying and yet– see!– we continue to live; as those who are scourged and yet not executed; 6:10 as sorrowful, but always rejoicing, as poor, but making many rich, as having nothing, and yet possessing everything. 6:11 We have spoken freely to you, Corinthians; our heart has been opened wide to you. 6:12 Our affection for you is not restricted, but you are restricted in your affections for us. 6:13 Now as a fair exchange– I speak as to my children– open wide your hearts to us also.

Unequal Partners

6:14 Do not become partners with those who do not believe, for what partnership is there between righteousness and lawlessness, or what fellowship does light have with darkness? 6:15 And what agreement does Christ have with Beliar? Or what does a believer share in common with an unbeliever? 6:16 And what mutual agreement does the temple of God have with idols? For we are the temple of the living God, just as God said, “I will live in them and will walk among them, and I will be their God, and they will be my people.” 6:17 Therefore “come out from their midst, and be separate,” says the Lord, “and touch no unclean thing, and I will welcome you, 6:18 and I will be a father to you, and you will be my sons and daughters,” says the All-Powerful Lord.

Commentary -- Verse Notes / Footnotes

NET Notes: 2Co 6:6

¹ tn Or “by holiness of spirit.”

² tn Or “sincere.”

NET Notes: 2Co 6:7

¹ tn Grk “by the word of truth”; understanding ἀληθείας (alhqeias) as an attributive genitive (“truthful word”).

² tn Or “speech.” In this context it is more likely that λόγος (logos) refers to Paul’s message (thus “teaching”) than to his speech in general.

³ tn The phrase “for the right hand and for the left” possibly refers to a combination of an offensive weapon (a sword for the right hand) and a defensive weapon (a shield for the left).

NET Notes: 2Co 6:8

¹ tn Or “regarded as deceivers.”

NET Notes: 2Co 6:9

¹ tn Grk “disciplined,” but in this context probably a reference to scourging prior to execution (yet the execution is not carried out).

NET Notes: 2Co 6:11

¹ tn Grk “our mouth has been open to you,” an idiom for openness in communication.

NET Notes: 2Co 6:12

¹ tn Grk “You are not restricted by us.”

NET Notes: 2Co 6:13

¹ tn The word “my” is not in the Greek text but is implied.

² tn The words “to us” are not in the Greek text but are implied.

NET Notes: 2Co 6:14

¹ tn Or “Do not be mismatched.”

NET Notes: 2Co 6:15

¹ sn The Greek term Βελιάρ (Beliar) is a spelling variant for Βελιάλ (Belial, see Judg 20:13 LXX). It occurs only here in the NT. Beliar is a reference to Satan.

NET Notes: 2Co 6:16

¹ tc Most witnesses, including some important ones (Ì⁴⁶ א² C D² F G Ψ 0209 Ï lat sy Tert), read ὑμεῖς…ἐστε (Jumei"…este, “you are”) instead of ἡμεῖς…ἐσμεν (Jhmei"…esmen, “we are”) here, but several other early and important mss (א* B D* L P 0243 6 33 81 326 365 1175 1739 1881 2464 co Cl Or) have ἡμεῖς…ἐσμεν. The external evidence is somewhat in favor of the first person pronoun and verb; the internal evidence weighs in even stronger. In light of the parallel in 1 Cor 3:16, where Paul uses ἐστε (“you are the temple of God”), as well as the surrounding context here in which the second person verb or pronoun is used in vv. 14, 17, and 18, the second person reading seems obviously motivated. The first person reading can explain the rise of the other reading, but the reverse is not as easily done. Consequently, the first person reading of ἡμεῖς…ἐσμεν has all the credentials of authenticity.

² tn Or “live among them,” “live with them.”

sn I will live in them. The OT text that lies behind this passage (Lev 26:11-12) speaks of God dwelling in the midst of his people. The Greek preposition en in the phrase en autoi" (“in them”) can also have that meaning (“among” or “with”). However, Paul appears to be extending the imagery here to involve God (as the Spirit) dwelling in his people, since he calls believers “the temple of the living God” in the previous clause, imagery he uses elsewhere in his writings (1 Cor 3:16; Eph 2:21-22).

³ sn A quotation from Lev 26:12; also similar to Jer 32:38; Ezek 37:27.

NET Notes: 2Co 6:17

¹ sn A quotation from Isa 52:11.

² tn Or “will receive.”

³ sn A paraphrased quotation from Ezek 20:41.

NET Notes: 2Co 6:18

¹ sn A paraphrased quotation from 2 Sam 7:14 and Isa 43:6.

² tn Traditionally, “the Lord Almighty.” BDAG 755 s.v. παντοκράτωρ states, “the Almighty, All-Powerful, Omnipotent (One) only of God…κύριος π. (oft. LXX) 2 Cor 6:18.”