Text -- 2 Samuel 23:1-12 (NET)

David’s Final Words

23:1 These are the final words of David: “The oracle of David son of Jesse, the oracle of the man raised up as the ruler chosen by the God of Jacob, Israel’s beloved singer of songs: 23:2 The Lord’s spirit spoke through me; his word was on my tongue. 23:3 The God of Israel spoke, the protector of Israel spoke to me. The one who rules fairly among men, the one who rules in the fear of God, 23:4 is like the light of morning when the sun comes up, a morning in which there are no clouds. He is like the brightness after rain that produces grass from the earth. 23:5 My dynasty is approved by God, for he has made a perpetual covenant with me, arranged in all its particulars and secured. He always delivers me, and brings all I desire to fruition. 23:6 But evil people are like thorns– all of them are tossed away, for they cannot be held in the hand. 23:7 The one who touches them must use an iron instrument or the wooden shaft of a spear. They are completely burned up right where they lie!”

David’s Warriors

23:8 These are the names of David’s warriors: Josheb-Basshebeth, a Tahkemonite, was head of the officers. He killed eight hundred men with his spear in one battle. 23:9 Next in command was Eleazar son of Dodo, the son of Ahohi. He was one of the three warriors who were with David when they defied the Philistines who were assembled there for battle. When the men of Israel retreated, 23:10 he stood his ground and fought the Philistines until his hand grew so tired that it seemed stuck to his sword. The Lord gave a great victory on that day. When the army returned to him, the only thing left to do was to plunder the corpses. 23:11 Next in command was Shammah son of Agee the Hararite. When the Philistines assembled at Lehi, where there happened to be an area of a field that was full of lentils, the army retreated before the Philistines. 23:12 But he made a stand in the middle of that area. He defended it and defeated the Philistines; the Lord gave them a great victory.

Commentary -- Verse Notes / Footnotes

NET Notes: 2Sa 23:1

¹ tn Heb “the anointed one of the God of Jacob.”

² tn Or “pleasant.”

NET Notes: 2Sa 23:3

¹ tn Heb “rock,” used as a metaphor of divine protection.

NET Notes: 2Sa 23:5

¹ tn Heb “For not thus [is] my house with God?”

² tn Heb “for all my deliverance and every desire, surely does he not make [it] grow?”

NET Notes: 2Sa 23:7

¹ tn Heb “and with fire they are completely burned up in [the place where they] remain.” The infinitive absolute is used before the finite verb to emphasize that they are completely consumed by the fire.

NET Notes: 2Sa 23:8

¹ tn The Hebrew word is sometimes rendered as “the three,” but BDB is probably correct in taking it to refer to military officers (BDB 1026 s.v. שְׁלִישִׁי). In that case the etymological connection of this word to the Hebrew numerical adjective for “three” can be explained as originating with a designation for the third warrior in a chariot.

² tc The translation follows some LXX mss (see 1 Chr 11:11 as well) in reading הוּא עוֹרֵר אֶת־חֲנִיתוֹ (hu’ ’orer ’et khanito, “he raised up his spear”) rather than the MT’s הוּא עֲדִינוֹ הָעֶצְנִי (hu’ ’adino ha’etsni [Kethib = הָעֶצְנוֹ, ha’etsno]; “Adino the Ezenite”). The emended text reads literally “he was wielding his spear against eight hundred, [who were] slain at one time.”

NET Notes: 2Sa 23:9

¹ tn Heb “after him.”

² tc This follows the Qere and many medieval Hebrew mss in reading דֹּדוֹ (dodo) rather than the Kethib of the MT דֹּדַי (dodai; cf. ASV, NIV, NLT). But see 1 Chr 27:4.

³ tn Heb “went up.”

NET Notes: 2Sa 23:10

¹ tn Heb “arose.”

² tn Heb “his hand.”

NET Notes: 2Sa 23:11

¹ tn Heb “after him.”

² tn The Hebrew text is difficult here. The MT reads לַחַיָּה (lachayyah), which implies a rare use of the word חַיָּה (chayyah). The word normally refers to an animal, but if the MT is accepted it would here have the sense of a troop or community of people. BDB 312 s.v. II. חַיָּה, for example, understands the similar reference in v. 13 to be to “a group of allied families, making a raid together.” But this works better in v. 13 than it does in v. 11, where the context seems to suggest a particular staging location for a military operation. (See 1 Chr 11:15.) It therefore seems best to understand the word in v. 11 as a place name with ה (he) directive. In that case the Masoretes mistook the word for the common term for an animal and then tried to make sense of it in this context.

NET Notes: 2Sa 23:12

¹ tn Heb “delivered.”