Text -- Acts 8:34-40 (NET)

8:34 Then the eunuch said to Philip, “Please tell me, who is the prophet saying this about– himself or someone else?” 8:35 So Philip started speaking, and beginning with this scripture proclaimed the good news about Jesus to him. 8:36 Now as they were going along the road, they came to some water, and the eunuch said, “Look, there is water! What is to stop me from being baptized?” 8:37 [[EMPTY]] 8:38 So he ordered the chariot to stop, and both Philip and the eunuch went down into the water, and Philip baptized him. 8:39 Now when they came up out of the water, the Spirit of the Lord snatched Philip away, and the eunuch did not see him any more, but went on his way rejoicing. 8:40 Philip, however, found himself at Azotus, and as he passed through the area, he proclaimed the good news to all the towns until he came to Caesarea.

Commentary -- Verse Notes / Footnotes

NET Notes: Act 8:34

¹ tn Grk “answered and said.” The redundant participle ἀποκριθείς (apokriqei") has not been translated.

² tn Grk “I beg you,” “I ask you.”

³ sn About himself, or about someone else? It is likely in 1st century Judaism this would have been understood as either Israel or Isaiah.

NET Notes: Act 8:35

¹ tn Grk “opening his mouth” (a Semitic idiom for beginning to speak in a somewhat formal manner). The participle ἀνοίξας (anoixa") has been translated as a finite verb due to requirements of contemporary English style.

² sn Beginning with this scripture. The discussion likely included many of the scriptures Acts has already noted for the reader in earlier speeches. At the least, readers of Acts would know what other scriptures might be meant.

NET Notes: Act 8:36

¹ tn Or “What prevents me.” The rhetorical question means, “I should get baptized, right?”

NET Notes: Act 8:37

¹ tc A few later mss (E 36 323 453 945 1739 1891 pc) add, with minor variations, 8:37 “He said to him, ‘If you believe with your whole heart, you may.’ He replied, ‘I believe that Jesus Christ is the Son of God.’” Verse 37 is lacking in {Ì^45,74 א A B C 33 614 vg sy^p,h co}. It is clearly not a part of the original text of Acts. The variant is significant in showing how some in the early church viewed a confession of faith. The present translation follows NA²⁷ in omitting the verse number, a procedure also followed by a number of other modern translations.

NET Notes: Act 8:38

¹ tn Grk “and they both went down into the water, both Philip and the eunuch.” Since this is somewhat redundant in English, it was simplified to “and both Philip and the eunuch went down into the water.”

² sn Philip baptized. Again, someone beyond the Twelve has ministered an ordinance of faith.

NET Notes: Act 8:39

¹ tn BDAG 189 s.v. γάρ 2 indicates that under certain circumstances γάρ (gar) has the same meaning as δέ (de).

² sn Note that the response to the gospel is rejoicing (joy, cf. Acts 11:23; 13:48).

NET Notes: Act 8:40

¹ tn Or “appeared.”

² sn Azotus was a city on the coast of southern Palestine, known as Ashdod in OT times.

³ tn The words “the area” are not in the Greek text but are implied.

⁴ tn Or “he preached the gospel.”

⁵ tn Or “cities.”

⁶ sn Caesarea was a city on the coast of Palestine south of Mount Carmel (not Caesarea Philippi). See the note on Caesarea in Acts 10:1.

map For location see Map2 C1; Map4 B3; Map5 F2; Map7 A1; JP1 F4; JP2 F4; JP3 F4; JP4 F4.