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1 Corinthians 12:4--13:13

Now
<1161>
there are
<1526> (5748)
diversities
<1243>
of gifts
<5486>_,
but
<1161>
the same
<846>
Spirit
<4151>_.
And
<2532>
there are
<1526> (5748)
differences
<1243>
of administrations
<1248>_,
but
<2532>
the same
<846>
Lord
<2962>_.
{administrations: or, ministries}
And
<2532>
there are
<1526> (5748)
diversities
<1243>
of operations
<1755>_,
but
<1161>
it is
<2076> (5748)
the same
<846>
God
<2316>
which
<3588>
worketh
<1754> (5723)
all
<3956>
in
<1722>
all
<3956>_.
But
<1161>
the manifestation
<5321>
of the Spirit
<4151>
is given
<1325> (5743)
to every man
<1538>
to
<4314>
profit withal
<4851> (5723)_.
For
<1063>
to one
<3739> <3303>
is given
<1325> (5743)
by
<1223>
the Spirit
<4151>
the word
<3056>
of wisdom
<4678>_;

<1161>
to another
<243>
the word
<3056>
of knowledge
<1108>
by
<2596>
the same
<846>
Spirit
<4151>_;
<1161>@ To another
<2087>
faith
<4102>
by
<1722>
the same
<846>
Spirit
<4151>_;

<1161>
to another
<243>
the gifts
<5486>
of healing
<2386>
by
<1722>
the same
<846>
Spirit
<4151>_;
<1161>@ To another
<243>
the working
<1755>
of miracles
<1411>_;

<1161>
to another
<243>
prophecy
<4394>_;

<1161>
to another
<243>
discerning
<1253>
of spirits
<4151>_;

<1161>
to another
<2087>
[divers] kinds
<1085>
of tongues
<1100>_;

<1161>
to another
<243>
the interpretation
<2058>
of tongues
<1100>_:
But
<1161>
all
<3956>
these
<5023>
worketh
<1754> (5719)
that one
<1520>
and
<2532>
the selfsame
<846>
Spirit
<4151>_,
dividing
<1244> (5723)
to every man
<1538>
severally
<2398>
as
<2531>
he will
<1014> (5736)_.
For
<1063>
as
<2509>
the body
<4983>
is
<2076> (5748)
one
<1520>_,
and
<2532>
hath
<2192> (5719)
many
<4183>
members
<3196>_,
and
<1161>
all
<3956>
the members
<3196>
of that one
<1520>
body
<4983>_,
being
<5607> (5752)
many
<4183>_,
are
<2076> (5748)
one
<1520>
body
<4983>_:
so
<3779>
also
<2532>
[is] Christ
<5547>_.
For
<1063> <2532>
by
<1722>
one
<1520>
Spirit
<4151>
are
<907> (0)
we
<2249>
all
<3956>
baptized
<907> (5681)
into
<1519>
one
<1520>
body
<4983>_,
whether
<1535>
[we be] Jews
<2453>
or
<1535>
Gentiles
<1672>_,
whether
<1535>
[we be] bond
<1401>
or
<1535>
free
<1658>_;
and
<2532>
have been
<4222> (0)
all
<3956>
made to drink
<4222> (5681)
into
<1519>
one
<1520>
Spirit
<4151>_.
{Gentiles: Gr. Greeks}
<2532>@ For
<1063>
the body
<4983>
is
<2076> (5748)
not
<3756>
one
<1520>
member
<3196>_,
but
<235>
many
<4183>_.
If
<1437>
the foot
<4228>
shall say
<2036> (5632)_,
Because
<3754>
I am
<1510> (5748)
not
<3756>
the hand
<5495>_,
I am
<1510> (5748)
not
<3756>
of
<1537>
the body
<4983>_;
is
<2076> (5748)
it therefore
<3756> <3844> <5124>
not
<3756>
of
<1537>
the body
<4983>_?
And
<2532>
if
<1437>
the ear
<3775>
shall say
<2036> (5632)_,
Because
<3754>
I am
<1510> (5748)
not
<3756>
the eye
<3788>_,
I am
<1510> (5748)
not
<3756>
of
<1537>
the body
<4983>_;
is
<2076> (5748)
it therefore
<3756> <3844> <5124>
not
<3756>
of
<1537>
the body
<4983>_?
If
<1487>
the whole
<3650>
body
<4983>
[were] an eye
<3788>_,
where
<4226>
[were] the hearing
<189>_?
If
<1487>
the whole
<3650>
[were] hearing
<189>_,
where
<4226>
[were] the smelling
<3750>_?
But
<1161>
now
<3570>
hath
<5087> (0)
God
<2316>
set
<5087> (5639)
the members
<3196>
every
<1538>
one
<1520>
of them
<846>
in
<1722>
the body
<4983>_,
as
<2531>
it hath pleased him
<2309> (5656)_.
And
<1161>
if
<1487>
they were
<2258> (5713)
all
<3956>
one
<1520>
member
<3196>_,
where
<4226>
[were] the body
<4983>_?
But
<1161>
now
<3568> <3303>
[are they] many
<4183>
members
<3196>_,
yet but
<1161>
one
<1520>
body
<4983>_.
And
<1161>
the eye
<3788>
cannot
<3756> <1410> (5736)
say
<2036> (5629)
unto the hand
<5495>_,
I have
<2192> (5719)
no
<3756>
need
<5532>
of thee
<4675>_:
nor
<2228>
again
<3825>
the head
<2776>
to the feet
<4228>_,
I have
<2192> (5719)
no
<3756>
need
<5532>
of you
<5216>_.
Nay
<235>_,
much
<4183>
more
<3123>
those members
<3196>
of the body
<4983>_,
which seem
<1380> (5723)
to be
<5225> (5721)
more feeble
<772>_,
are
<2076> (5748)
necessary
<316>_:
And
<2532>
those
<3739>
[members] of the body
<4983>_,
which we think
<1380> (5719)
to be
<1511> (5750)
less honourable
<820>_,
upon these
<5125>
we bestow
<4060> (5719)
more abundant
<4055>
honour
<5092>_;
and
<2532>
our
<2257>
uncomely
<809>
[parts] have
<2192> (5719)
more abundant
<4055>
comeliness
<2157>_.
{bestow: or, put on}
For
<1161>
our
<2257>
comely
<2158>
[parts] have
<2192> (5719)
no
<3756>
need
<5532>_:
but
<235>
God
<2316>
hath tempered
<4786> (0)
the body
<4983>
together
<4786> (5656)_,
having given
<1325> (5631)
more abundant
<4055>
honour
<5092>
to that [part] which lacked
<5302> (5746)_:
That
<3363> (0)
there should be
<5600> (5753)
no
<3363>
schism
<4978>
in
<1722>
the body
<4983>_;
but
<235>
[that] the members
<3196>
should have
<3309> (0)
the same
<846>
care
<3309> (5725)
one for
<5228>
another
<240>_.
{schism: or, division}
And
<2532>
whether
<1535>
one
<1520>
member
<3196>
suffer
<3958> (5719)_,
all
<3956>
the members
<3196>
suffer with it
<4841> (5719)_;
or
<1535>
one
<1520>
member
<3196>
be honoured
<1392> (5743)_,
all
<3956>
the members
<3196>
rejoice with it
<4796> (5719)_.
Now
<1161>
ye
<5210>
are
<2075> (5748)
the body
<4983>
of Christ
<5547>_,
and
<2532>
members
<3196>
in
<1537>
particular
<3313>_.
And
<2532> <3739>
God
<2316>
hath set
<5087> (5639)
some
<3303>
in
<1722>
the church
<1577>_,
first
<4412>
apostles
<652>_,
secondarily
<1208>
prophets
<4396>_,
thirdly
<5154>
teachers
<1320>_,
after that
<1899>
miracles
<1411>_,
then
<1534>
gifts
<5486>
of healings
<2386>_,
helps
<484>_,
governments
<2941>_,
diversities
<1085>
of tongues
<1100>_.
{diversities: or, kinds}
[Are] all
<3361> <3956>
apostles
<652>_?
[are] all
<3361> <3956>
prophets
<4396>_?
[are] all
<3361> <3956>
teachers
<1320>_?
[are] all
<3361> <3956>
workers of miracles
<1411>_?
{workers...: or, powers?}
Have
<3361> <2192> (5719)
all
<3956>
the gifts
<5486>
of healing
<2386>_?
do all
<3956>
speak
<3361> <2980> (5719)
with tongues
<1100>_?
do
<3361>
all
<3956>
interpret
<1329> (5719)_?
But
<1161>
covet earnestly
<2206> (5720)
the best
<2909>
gifts
<5486>_:
and
<2532>
yet
<2089>
shew I
<1166> (5719)
unto you
<5213>
a more
<2596>
excellent
<5236>
way
<3598>_.
Though
<1437>
I speak
<2980> (5725)
with the tongues
<1100>
of men
<444>
and
<2532>
of angels
<32>_,
and
<1161>
have
<2192> (5725)
not
<3361>
charity
<26>_,
I am become
<1096> (5754)
[as] sounding
<2278> (5723)
brass
<5475>_,
or
<2228>
a tinkling
<214> (5723)
cymbal
<2950>_.
And
<2532>
though
<1437>
I have
<2192> (5725)
[the gift of] prophecy
<4394>_,
and
<2532>
understand
<1492> (5762)
all
<3956>
mysteries
<3466>_,
and
<2532>
all
<3956>
knowledge
<1108>_;
and
<2532>
though
<1437>
I have
<2192> (5725)
all
<3956>
faith
<4102>_,
so
<5620>
that I could remove
<3179> (5721)
mountains
<3735>_,
and
<1161>
have
<2192> (5725)
not
<3361>
charity
<26>_,
I am
<1510> (5748)
nothing
<3762>_.
And
<2532>
though
<1437>
I bestow
<5595> (0)
all
<3956>
my
<3450>
goods
<5224> (5723)
to feed
<5595> (5661)
[the poor], and
<2532>
though
<1437>
I give
<3860> (5632)
my
<3450>
body
<4983>
to
<2443>
be burned
<2545> (5703)_,
and
<1161>
have
<2192> (5725)
not
<3361>
charity
<26>_,
it profiteth me
<5623> (5743)
nothing
<3762>_.
Charity
<26>
suffereth long
<3114> (5719)_,
[and] is kind
<5541> (5736)_;
charity
<26>
envieth
<2206> (5719)
not
<3756>_;
charity
<26>
vaunteth
<4068> (0)
not
<3756>
itself
<4068> (5736)_,
is
<5448> (0)
not
<3756>
puffed up
<5448> (5743)_,
{vaunteth...: or, is not rash}
Doth
<807> (0)
not
<3756>
behave itself unseemly
<807> (5719)_,
seeketh
<2212> (5719)
not
<3756>
her own
<1438>_,
is
<3947> (0)
not
<3756>
easily provoked
<3947> (5743)_,
thinketh
<3049> (5736)
no
<3756>
evil
<2556>_;
Rejoiceth
<5463> (5719)
not
<3756>
in
<1909>
iniquity
<93>_,
but
<1161>
rejoiceth
<4796> (5719)
in the truth
<225>_;
{in the truth: or, with the truth}
Beareth
<4722> (5719)
all things
<3956>_,
believeth
<4100> (5719)
all things
<3956>_,
hopeth
<1679> (5719)
all things
<3956>_,
endureth
<5278> (5719)
all things
<3956>_.
Charity
<26>
never
<3763>
faileth
<1601> (5719)_:
but
<1161>
whether
<1535>
[there be] prophecies
<4394>_,
they shall fail
<2673> (5701)_;
whether
<1535>
[there be] tongues
<1100>_,
they shall cease
<3973> (5695)_;
whether
<1535>
[there be] knowledge
<1108>_,
it shall vanish away
<2673> (5701)_.
{fail: Gr. vanish away}
For
<1063>
we know
<1097> (5719)
in
<1537>
part
<3313>_,
and
<2532>
we prophesy
<4395> (5719)
in
<1537>
part
<3313>_.
But
<1161>
when
<3752>
that which is perfect
<5046>
is come
<2064> (5632)_,
then
<5119>
that which is in
<1537>
part
<3313>
shall be done away
<2673> (5701)_.
{done away: Gr. vanish away}
When
<3753>
I was
<2252> (5713)
a child
<3516>_,
I spake
<2980> (5707)
as
<5613>
a child
<3516>_,
I understood
<5426> (5707)
as
<5613>
a child
<3516>_,
I thought
<3049> (5711)
as
<5613>
a child
<3516>_:
but
<1161>
when
<3753>
I became
<1096> (5754)
a man
<435>_,
I put away
<2673> (5758)
childish things
<3516>_.
{thought: or, reasoned} {put away: Gr. vanish away}
For
<1063>
now
<737>
we see
<991> (5719)
through
<1223>
a glass
<2072>_,
darkly
<1722> <135>_;
but
<1161>
then
<5119>
face
<4383>
to
<4314>
face
<4383>_:
now
<737>
I know
<1097> (5719)
in
<1537>
part
<3313>_;
but
<1161>
then
<5119>
shall I know
<1921> (5695)
even as
<2531>
also
<2532>
I am known
<1921> (5681)_.
{darkly: Gr. in a riddle}
And
<1161>
now
<3570>
abideth
<3306> (5719)
faith
<4102>_,
hope
<1680>_,
charity
<26>_,
these
<5023>
three
<5140>_;
but
<1161>
the greatest
<3187>
of these
<5130>
[is] charity
<26>_.


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