1 Kings 2:36-37
Shimei <08096> [Shimei.]
Build <01129> [Build.]
No doubt Solomon suspected that Shimei's influence would be dangerous upon his own estate and among his numerous dependents in different parts of the land; and therefore he proposed to him, as the condition of his indemnity for former crimes, that he should live in Jerusalem under his eye, and by no means remove thence. These terms Shimei readily agreed to, and solemnly swore to observe them; and for three years he lived unmolested and in affluence. But growing secure, in contempt of Solomon's authority and of the oath of God, upon an unnecessary business he took a journey, which according to his own engagement forfeited his life. Thus the Lord left him to be infatuated, that due punishment might be inflicted upon him; in order that every ringleader of opposition to Solomon's kingdom might be crushed, and others be intimidated by their examples. Solomon's throne by the death of this man was established in peace, and became a type of the Redeemer's kingdom of peace and righteousness.--SCOTT.
cross .... Valley <05674 05158> [over the.]
[Cedron. thy blood.]
1 Kings 2:46
kingdom <04467> [the kingdom.]
1 Kings 3:7
servant <05650> [thou hast.]
young <06996> [a little.]
inexperienced <03318> [to go.]
1 Kings 8:19
1 Kings 8:21
set <07760> [And I have.]
covenant <01285> [the covenant.]
1 Kings 9:12
pleased <03474> [they pleased him not. Heb. were not right in his eyes.]
1 Kings 12:25
built .................. built <01129> [built.]
Shechem <07927> [Shechem.]
Penuel <06439> [Penuel.]
1 Kings 15:17
Baasha <01201> [A.M. 3074. B.C. 930. Baasha.]
Ramah <07414> [Ramah.]
By building Ramah is here meant fortifying it, in order to prevent all intercourse with the kingdom of Judah, lest his subjects should cleave to the house of David: for Ramah was a city of Benjamin, situated on the confines of both kingdoms, probably on a hill, as the name imports, commanding a narrow defile between the mountains, through which lay the principal road to Jerusalem; so that a fortification being erected here, no communication could be held between the people of Israel and Judah, without Baasha's permission.
prevent <05414> [he might not suffer.]
1 Kings 19:13
covered ... face <06440 03874> [he wrapped his face.]
This he did to signify his reverence; for covering the face was a token of respect among the Asiatics, as uncovering the head is among Europeans. See on ch.
Elijah .................................. Elijah <0452> [What doest.]
1 Kings 20:16
Ben Hadad <01130> [Ben-hadad.]
thirty-two <07970> [the thirty.]
The Syrians, the besiegers, had their directions from a drunken king, who gave orders over his cups, while he was drinking at noon. Drunkenness is a sin which is most detestable in all, but more so in a king than in a private individual, inasmuch as the greater weight a man's situation carries, whether from accumulated riches, family connections, hereditary authority, or invested command, so is the influence which his vices must have on those around him. Perhaps it may be said, from past experience, that drunkenness, which is a most heinous sin in the sight of God, may be charged on those who indulge only now and then in that which may eventually lead them into drunkenness; for they shut their eyes against the most palpable facts, and rather than give up the paltry gratification of a debauch, involve thousands by their example to positive harm. Benhadad's drunkenness was the forerunner of his fall. Belshazzar also, we read, drank wine with his princes, his wives, and his concubines, and praised the gods of gold, silver, brass, iron, wood, and stone: and in the same hour came forth the finger of a man's hand and wrote his doom on the plaster of the wall. Those who fancy themselves perfectly secure, and above the possibility of falling, are commonly nearest their destruction: there is always an Ahab read to take advantage of and improve the self-imposed imbecility.
1 Kings 21:10
villains <01121 01100> [sons of Belial.]
cursed <01288> [Thou didst blaspheme.]
Some, with Parkhurst, would render the original, {bairachta elohim wamailech,} "Thou hast blessed the gods and Molech;" a sense, however, which seems extremely forced, and is not acknowledged by any of the ancient versions, though the LXX. and Vulgate render {bairachta} by [eulogese,] {benedixit,} "blessed." It is no unusual thing for a word to have opposite senses.
