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1 Samuel 25:24-44

25:24

Falling <05307> [fell.]

lord ...... guilt <0113 05771> [Upon.]

female servant ............. servant <0519> [let thine.]

<0241> [audience. Heb. ears.]


25:25

attention <03820> [regard. Heb. lay it to his heart.]

wicked man <01100 0376> [man of Belial.]

Nabal ................. foolish <05037> [Nabal. that is, fool.]


25:26

surely .... Lord ........ live ..... Lord <03068 02416> [as the Lord liveth.]

lives <05315> [and as thy.]

Lord ............ Lord .... kept <03068 04513> [the Lord hath.]

shedding .... taking matters <0935 03467> [from.]

taking matters ..... hands <03467 03027> [avenging thyself. Heb. saving thyself.]

enemies <0341> [now let.]


25:27

present <01293> [blessing. or, present.]

follow <01980> [follow. Heb. walk at the feet of.]


25:28

forgive <05375> [forgive.]

Lord .................. Lord <03068> [the Lord.]

fights <03898> [fighteth.]

evil ... found <07451 04672> [evil hath.]


25:29

wrapped <06887> [bound.]

The metaphors in this verse are derived from the consideration, that things of value are collected together, and often tied up in bundles, like sheaves of corn, to prevent their being scattered and lost, and that whatever is put into a sling is not intended to be preserved, but to be thrown away.

Lord <03068> [with the Lord.]

sling away <07049> [sling out.]

from ... sling's <08432 07050> [as out of the middle of a sling. Heb. in the midst of the bow of a sling.]


25:30

<02896> [according.]


25:31

overwhelmed <06330> [grief. Heb. staggering, or, stumbling.]

taken matters <03467> [avenged.]

remember <02142> [remember.]


25:32

David overlooks the rich and seasonable present of Abigail, though pressed with hunger and wearied with travel; but her advice, which disarmed his rage, and calmed his revenge, draws forth these high and affectionate gratulations. These were his joyful and glorious trophies; not over his enemies, but over himself.


25:33

Praised .......... rewarded <01288> [blessed.]

prevented <03607> [which hast.]

taking matters <03467> [avenging.]


25:34

prevented <04513> [kept me back.]

so quickly <04116> [hasted.]

remained <03498> [there had.]


25:35

Go <05927> [Go up.]

responded <05375> [accepted.]


25:36

banquet <04960> [a feast.]

good <02896> [merry.]

told .... nothing <05046 01697> [she told him.]


25:37

told ..... matters <05046 01697> [had told him.]

stroke <03820> [his heart.]


25:38

Lord <03068> [the Lord.]


25:39

Praised <01288> [Blessed.]

vindicated <07378> [pleaded.]

kept ... servant <05650 02820> [kept his servant.]

repaid <07725> [hath returned.]

asked ...... wife <03947 0802> [to take her.]

It is probable that David had heard that Saul, to cut off his pretensions to the throne, had married Michal to Phalti; and this justified him in taking Abigail, it not being then unlawful for a man to have several wives. This conduct of David's corresponds with the manner in which the Oriental princes generally form their matrimonial alliances. "The king of Abyssinia," says Mr. Bruce, "sends an officer to the house where the lady lives, who announces to her that it is the king's pleasure she should remove instantly to the palace. She then dresses herself in the best manner, and immediately obeys. Thenceforward he assigns her an apartment in the palace, and gives her a house elsewhere in any part she chooses."


25:40

David ........... David ... sent <01732 07971> [David sent.]


25:41

female servant <0519> [thine.]

wash <07364> [to wash.]


25:42

Abigail <026> [Abigail.]

[after her. Heb. at her feet.]


25:43

Jezreel <03157> [Jezreel.]

two <08147> [both.]

wives <0802> [his wives.]


25:44

Saul <07586> [But Saul.]

Rather, "For Saul," etc., as the particle [VÆ’v,] {wav,} frequently signifies; this being the cause why David took another wife.

Michal <04324> [Michal.]

Paltiel <06406> [Phalti.]

[Phaltiel. Gallim.]

This town appears to have been situated in the tribe of Benjamin, as it is mentioned in Isa 10:30, with Michmash, Geba, etc.


Proverbs 25:15

25:15

patience <0753> [long.]

bone <01634> [the bone.]

Rather, "a bone;" that is, soft and conciliating language will often accomplish the most difficult things.




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