Genesis 2:1-25
heavens <08064> [Thus.]
that was in them <06635> [host.]
seventh ................. seventh <07637> [And on.]
seventh day God ............. on ... seventh day <03117 0430 07637> [seventh day God.]
The LXX., Syriac, and the Samaritan Text read the sixth day, which is probably the true reading; as [vav <\\See definition 02053\\>,] which stands for six, might easily be changed into [zayin,] which denotes seven.
ceased <07673> [rested.]
Or, rather, ceased, as the Hebrew word is not opposed to weariness, but to action; as the Divine Being can neither know fatigue, nor stand in need of rest.
blessed <01288> [blessed.]
made ............... been doing ... creation <01254 06213> [created and made. Heb. created to make.]
account <08435> [the generations.]
Lord <03068> [Lord.]
shrub <07880> [plant.]
not <03808> [had not.]
cultivate <05647> [to till.]
Springs ... well up <0108 05927> [there went up a mist. or, a mist which went up.]
formed ... man ................... man <03335 0120> [formed man.]
[of the dust. Heb. the dust of, etc. dust.]
breathed <05301> [and breathed.]
nostrils <0639> [nostrils.]
life ....... living <02416> [a living.]
orchard <01588> [a garden.]
east <06924> [eastward.]
placed ... man <07760 0120> [put the.]
tree .............. tree ...... tree <06086> [every.]
tree .............. tree ... life .... tree <02416 06086> [tree of life.]
tree .............. tree ...... tree .... knowledge <01847 06086> [tree of knowledge.]
river <05104> [a river.]
Eden <05731> [Eden.]
Eden denotes pleasure or delight; but was certainly the name of a place, and was, most probably, situated in Armenia, near the sources of the great rivers Euphrates, Tigris, Phasis, and Araxes.
Havilah <02341> [Havilah.]
Bdellium is a transparent aromatic gum. The onyx is a precious stone, so called from a Greek word signifying a man's nail, to the colour of which it nearly approaches.
lazuli <07718> [onyx.]
Gihon <01521> [Gihon.]
The Araxes, which runs into the Caspian sea.
Cush <03568> [Ethiopia. Heb. Cush.]
The country of the ancient Cussaei.
Tigris <02313> [Hiddekel.]
[The Tigris. toward the east of. or, eastward to.]
Euphrates <06578> [Euphrates.]
man <0120> [the man. or, Adam.]
placed <03240> [put.]
God <0430> [God.]
freely eat <0398> [thou mayest freely eat. Heb. eating thou shalt eat.]
tree <06086> [of the tree.]
surely die <04191> [thou shalt surely die. Heb. dying thou shalt die. surely.]
good <02896> [good.]
make <06213> [I will.]
companion for him <05828> [meet for him. Heb. as before him.]
ground <0127> [And out.]
brought <0935> [brought.]
man ............ man <0120> [Adam. or, the man.]
So .... named <07121 08034> [gave names to. Heb. called. but.]
Then <01129> [made. Heb. builded.]
brought <0935> [brought.]
bone .... bones <06106> [bone.]
flesh .... flesh <01320> [flesh.]
woman <0802> [Woman. Heb. Isha.]
taken out <03947> [taken.]
man <0376> [Man. Heb. Ish.]
leaves <05800> [leave.]
unites <01692> [cleave.]
a ... family <0259 01320> [and they shall be one flesh.]
The LXX., Vulgate, Syriac, Arabic, and Samaritan read, "they two;" as is also read in several of the Parallel Passages.
naked <06174> [naked.]
ashamed <0954> [ashamed.]
Genesis 6:6
regretted <05162> [repented.]
offended <06087> [grieved.]
Genesis 8:15-17
Bring out <03318> [Bring.]
increase <08317> [breed.]
Genesis 9:17
Genesis 14:23
<0518> [That I.]
say <0559> [lest.]
Numbers 27:23
Numbers 27:1
daughters .................................... daughters <01323> [the daughters.]
In the orders for the division of the land, just given, no provision had been made for females, in case of failure of male issue. The five daughters of Zelophehad, therefore, considered themselves as destitute, having neither father nor brother, and being themselves entirely overlooked; and they agreed to refer the case to Moses and the rulers, whether it were not equitable that they should inherit their father's portion. This led to the enactment of an additional law to the civil code of Israel, which satisfactorily ascertained and amply secured the right of succession in cases of inheritance. This law, which is as reasonable as it is just, stands thus:--1. On the demise of the father, the estate descends to the sons. 2. If there be no son, the daughters succeed. 3. If there be no daughter, the brothers of the deceased inherit. 4. If there be no brethren, or paternal uncles, the estate goes to the grand uncles, or brothers of his father. 5. If there be no grand uncles, then the nearest of kin succeeds to the inheritance. Beyond this fifth degree the law does not extend, because there must always have been some among the Israelites who could be called kinsmen.
Zelophehad <06765> [Zelophehad.]
Numbers 4:14
implements ..... serve ............... utensils <03627 08334> [all the vessels thereof.]
basins <04219> [basons. or, bowls.]
Numbers 5:22
go into ... stomach <0935 04578> [go into.]
woman <0802> [the woman.]
Amen amen <0543> [Amen.]
Numbers 5:2
expel .... camp <04264 07971> [put out of the camp.]
The camp of Israel being now formed, with the sanctuary of God in the centre, orders were given that the lepers and unclean persons should be excluded from the camp, according to the laws given at different times on these subjects. See the Marginal References.) This expulsion was founded, 1. On a purely physical reason; for the diseases were contagious, and therefore there was a necessity of putting those afflicted with them apart, that the infection might not be communicated. 2. There was also a spiritual reason: the camp was the habitation of God; and therefore, in honour of Him who had thus condescended to dwell with them, nothing impure should be permitted to remain. 3. Further, there was a typical reason; for the camp was the emblem of the church, where nothing that is defiled should enter, and in which nothing that is unholy should be tolerated.
discharge <02100> [and every.]
defiled <02931> [and whosoever.]
Numbers 1:6
Shelumiel <08017> [Shelumiel.]
Numbers 2:2
one <0376> [Every man.]
The Israelites, it appears, encamped in four grand divisions, with the tabernacle in the centre; though at some distance from it. The form of the camp was quadrangular, containing, according to Scheuchzer, a little more than twelve square miles. Under each of the four divisions, three tribes were placed, under one general standard. Between these four great camps and the tabernacle, were pitched four smaller camps of the priests and Levites, who were in immediate attendance upon it; the camp of Moses, and of Aaron and his sons, being on the east side of the tabernacle, where the entrance was. Judah was placed on the east, and under him he had Issachar and Zebulun; on the south was Reuben, and under him Simeon and Gad; on the west was Ephraim, and under him Manasseh and Benjamin; and Dan was on the north, and under him Asher and Naphtali. Every tribe had its particular standard, probably with the name of the tribe embroidered with large letters. It seems highly improbable that the figures of animals should have been painted on them, as the Jewish writers assert; for even in after ages, when Vitellius wished to march through Judea, their great men besought him to march another way, as the law of the land did not permit images (such as were on the Roman standard) to be brought into it. Josephus Ant. 1. xviii. c. 7.
camp ......... meeting <02583> [shall pitch.]
emblems <0226> [the ensign.]
some distance <05048> [far off. Heb. over against.]
around ... tent <05439 0168> [about the.]
