Genesis 21:1-34
visited <06485> [visited.]
Sarah ...... said ....... Sarah ..... promised <08283 0559 01696> [Sarah as.]
pregnant <02029> [conceived.]
appointed time <04150> [at the set.]
God <0430> [God.]
laugh <06712> [to laugh.]
Sarah most likely remembered the circumstance mentioned in ch. 18:12; and also the name Isaac, which implies laughter.
laugh <06711> [will laugh.]
would <04448> [Who.]
birth <03205> [for I.]
weaned ............. weaned <01580> [A.M. 2111. B.C. 1893. and was.]
feast <04960> [feast.]
Sarah <08283> [Sarah.]
Egyptian <04713> [Egyptian.]
mocking <06711> [mocking.]
Banish <01644> [Cast out.]
The word rendered "cast out," signifies also to divorce. See Le 21:7. In this latter sense, it may be understood here.
heir <03423> [heir.]
because <0182> [because.]
<08085> [hearken.]
Isaac <03327> [in Isaac.]
Early <07925> [A.M. 2112. B.C. 1892. rose up.]
took <03947> [took.]
child <03206> [child.]
Or, youth, (see ver. 12, 20,) as Ishmael was now 16 or 17 years of age.
sent <07971> [sent.]
wandering aimlessly <08582> [wandered.]
Beer Sheba <0884> [Beer-sheba.]
So called when Moses wrote; but not before Abraham's covenant with Abimelech, ver. 31. Such instances of the figure prolepsis are not infrequent in the Pentateuch.
water <04325> [the water.]
shoved ... child <07993 03206> [and she cast the child.]
Or, "and she sent the lad," to screen him from the intensity of the heat.
watch <07200> [Let.]
<05375> [lift.]
heard ............................ heard <08085> [heard.]
angel <04397> [the angel.]
Hagar ........... Hagar <01904> [What.]
afraid <03372> [fear.]
make <07760> [I will.]
God <0430> [God.]
<07235> [an archer.]
wilderness <04057> [in the.]
wife <0802> [a wife.]
Abimelech <040> [A.M. 2118. B.C. 1886. Abimelech.]
God <0430> [God.]
swear <07650> [swear.]
deceive ... my children or my <08266 05209> [that thou wilt not deal falsely with me. Heb. if thou shalt lie unto me. I have.]
lodged a complaint <03198> [reproved.]
concerning <0182> [because.]
Wells of water were of great consequence in those hot countries, especially where the flocks were numerous; because water was scarce, and digging to find it was attended with the expense of much time and labour.
servants <05650> [servants.]
know <03045> [I wot.]
"Wot," though used for the present, is the past tense of the almost obsolete word "to wit," from the Saxon {witan,} to know.
took <03947> [took.]
made <03772> [made.]
proof <05713> [a witness.]
named <07121> [called.]
[Beer-sheba. i.e., The well of the oath, or the well of the seven: alluding to the seven ewe lambs. The verb rendered "to swear" is derived from the word translated seven.]
.# 14 26:23 Jos 15:28 Jud 20:1 2Sa 17:11 1Ki 4:25
Philistines <06430> [the Philistines.]
tamarisk tree <0815> [grove. or, tree.]
The original word {eshel,} has been variously translated a grove, a plantation, an orchard, a cultivated field, and an oak; but it may denote a kind of tamarisk, as it is rendered by Gesenius, the same with the Arabic {athl.}
Beer Sheba <0884> [Beer-sheba.]
worshiped <07121> [called.]
Lord <08034> [on the name.]
Dr. Shuckford justly contends, that the expression rendered, "he called on the name," signifies "he invoked in the name."
eternal <05769> [everlasting.]
Genesis 2:4
account <08435> [the generations.]
Lord <03068> [Lord.]
Genesis 3:9
Genesis 5:10
father ....... other <03205> [begat.]
Nehemiah 2:3
king ... king <04428> [Let the king.]
Far from wishing ill to my master, I wish him to live for ever.
city <05892> [the city.]
O .......... dejected <01004> [the place.]
Acts 24:2
through ............ through <1223> [Seeing.]
Felix, bad as he was, had certainly rendered some services to Judaea. He had entirely subdued a very formidable banditti which had infested the country, and sent their captain, Eliezar, to Rome; had suppressed the sedition raised by the Egyptian impostor (ch. 21:38); and had quelled a very afflictive disturbance which took place between the Syrians and Jews of C‘sarea. But, though Tertullus might truly say, "by thee we enjoy great quietness," yet it is evident that he was guilty of the grossest flattery, as we have seen both from his own historians and Josephus, that he was both a bad man and a bad governor.
