2 Corinthians 1:11

1:11 as you also join in helping us by prayer, so that many people may give thanks to God ¹  on our behalf for the gracious gift given to us through the help of many.

2 Corinthians 1:14

1:14 just as also you have partly understood us, that we are your source of pride just as you also are ours ²  in the day of the Lord Jesus. ³ 

2 Corinthians 5:11

The Message of Reconciliation

5:11 Therefore, because we know the fear of the Lord, ⁴  we try to persuade ⁵  people, ⁶  but we are well known ⁷  to God, and I hope we are well known to your consciences too.

2 Corinthians 7:4

A Letter That Caused Sadness

7:4 I have great confidence in you; I take great pride ⁸  on your behalf. I am filled with encouragement; ⁹  I am overflowing with joy in the midst of ¹⁰  all our suffering.

2 Corinthians 7:13

7:13 Therefore we have been encouraged. And in addition to our own encouragement, we rejoiced even more at the joy of Titus, because all of you have refreshed his spirit. ¹¹ 

2 Corinthians 7:15

7:15 And his affection for you is much greater ¹²  when he remembers the obedience of you all, how you welcomed him with fear and trembling.

2 Corinthians 8:13

8:13 For I do not say this so there would be relief for others and suffering for you, but as a matter of equality.

2 Corinthians 9:3

9:3 But I am sending ¹³  these brothers so that our boasting about you may not be empty in this case, so that you may be ready ¹⁴  just as I kept telling them.

2 Corinthians 10:8

10:8 For if I boast somewhat more about our authority that the Lord gave us ¹⁵  for building you up and not for tearing you down, I will not be ashamed of doing so. ¹⁶ 

2 Corinthians 10:13-14

10:13 But we will not boast beyond certain limits, ¹⁷  but will confine our boasting ¹⁸  according to the limits of the work to which God has appointed us, ¹⁹  that reaches even as far as you. 10:14 For we were not overextending ourselves, as though we did not reach as far as you, because we were the first to reach as far as you with the gospel about Christ. ²⁰ 

2 Corinthians 12:11

The Signs of an Apostle

12:11 I have become a fool. You yourselves forced me to do it, for I should have been commended by you. For I lack nothing in comparison ²¹  to those “super-apostles,” even though I am nothing.

2 Corinthians 12:19

12:19 Have you been thinking all this time ²²  that we have been defending ourselves to you? We are speaking in Christ before God, and everything we do, dear friends, is to build you up. ²³ 

2 Corinthians 13:11

Final Exhortations and Greetings

13:11 Finally, brothers and sisters, ²⁴  rejoice, set things right, be encouraged, agree with one another, live in peace, and the God of love and peace will be with you.

2 Corinthians 13:14

13:14 [[EMPTY]] ²⁵ 

[1:11]  ¹ tn Grk “so that thanks may be given by many.” The words “to God” are not in the Greek text, but are implied. The passive construction has been converted to an active one for clarity, in keeping with contemporary English style.

[1:14]  ² tn Grk “that we are your boast even as you are our boast.”

[1:14]  ³ tc ‡ On the wording “the Lord Jesus” (τοῦ κυρίου ᾿Ιησοῦ, tou kuriou Ihsou) there is some variation in the extant witnesses: ἡμῶν (Jhmwn, “our”) is found after κυρίου in several significant witnesses (א B F G P 0121 0243 6 33 81 1739 1881 2464 al lat co); the pronoun is lacking from Ì^46vid A C D Ψ Ï. Although in Paul “our Lord Jesus Christ” is a common expression, “our Lord Jesus” is relatively infrequent (cf., e.g., Rom 16:20; 2 Cor 1:14; 1 Thess 2:19; 3:11, 13; 2 Thess 1:8, 12). “The Lord Jesus” occurs about as often as “our Lord Jesus” (cf. 1 Cor 11:23; 16:23; 2 Cor 4:14; 11:31; Eph 1:15; 1 Thess 4:2; 2 Thess 1:7; Phlm 5). Thus, on balance, since scribes would tend to expand on the text, it is probably best to consider the shorter reading as authentic. NA²⁷ places the pronoun in brackets, indicating doubt as to its authenticity.

[5:11]  ³ tn Or “because we know what it means to fear the Lord.”

[5:11]  ⁴ tn The present tense of πείθομεν (peiqomen) has been translated as a conative present.

[5:11]  ⁵ tn Grk “men”; but ἄνθρωπος (anqrwpo") is generic here since clearly both men and women are in view (Paul did not attempt to win only men to the gospel he preached).

[5:11]  ⁶ tn Or “clearly evident.” BDAG 1048 s.v. φανερόω 2.b.β has “θεῷ πεφανερώμεθα we are well known to God 2 Cor 5:11a, cp. 11b; 11:6 v.l.”

[7:4]  ⁴ tn Grk “great is my boasting.”

[7:4]  ⁵ tn Or “comfort.”

[7:4]  ⁶ tn Grk “I am overflowing with joy in all our suffering”; the words “in the midst of” are not in the Greek text but are supplied to clarify that Paul is not rejoicing in the suffering itself, but in his relationship with the Corinthians in the midst of all his suffering.

[7:13]  ⁵ tn Or “all of you have put his mind at ease.”

[7:15]  ⁶ tn Or “is all the more.”

[9:3]  ⁷ tn This verb has been translated as an epistolary aorist.

[9:3]  ⁸ tn That is, ready with the collection for the saints.

[10:8]  ⁸ tn The word “us” is not in the Greek text but is supplied. Indirect objects in Greek were often omitted when clear from the context, and must be supplied for the modern English reader.

[10:8]  ⁹ tn Grk “I will not be put to shame,” “I will not be ashamed.” The words “of doing so” are supplied to clarify for the reader that Paul will not be ashamed of boasting somewhat more about the authority the Lord gave him (beginning of v. 8).

[10:13]  ⁹ tn Or “boast excessively.” The phrase εἰς τὰ ἄμετρα (ei" ta ametra) is an idiom; literally it means “into that which is not measured,” that is, a point on a scale that goes beyond what might be expected (L&N 78.27).

[10:13]  ¹⁰ tn The words “will confine our boasting” are not in the Greek text, but the reference to boasting must be repeated from the previous clause to clarify for the modern reader what is being limited.

[10:13]  ¹¹ tn Grk “according to the measure of the rule which God has apportioned to us as a measure”; for the translation used in the text see L&N 37.100.

[10:14]  ¹⁰ tn Grk “with the gospel of Christ,” but since Χριστοῦ (Cristou) is clearly an objective genitive here, it is better to translate “with the gospel about Christ.”

[12:11]  ¹¹ tn Or “I am in no way inferior.”

[12:19]  ¹² tc The reading “all this time” (πάλαι, palai) is found in several early and important Alexandrian and Western witnesses including א* A B F G 0243 6 33 81 365 1175 1739 1881 lat; the reading πάλιν (palin, “again”) is read by א² D Ψ 0278 Ï sy bo; the reading οὐ πάλαι (ou palai) is read by Ì⁴⁶, making the question even more emphatic. The reading of Ì⁴⁶ could only have arisen from πάλαι. The reading πάλιν is significantly easier (“are you once again thinking that we are defending ourselves?”), for it softens Paul’s tone considerably. It thus seems to be a motivated reading and cannot easily explain the rise of πάλαι. Further, πάλαι has considerable support in the Alexandrian and Western witnesses, rendering it virtually certain as the original wording here.

[12:19]  ¹³ tn Or “for your strengthening”; Grk “for your edification.”

[13:11]  ¹³ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:8.

[13:14]  ¹⁴ tc Most witnesses, especially later ones (א² D Ψ Ï lat sy bo), conclude this letter with ἀμήν (amhn, “amen”), while several early and important mss (Ì⁴⁶ א* A B F G 0243 6 33 630 1175 1739 1881 pc sa) lack the particle. Such a conclusion is routinely added by scribes to NT books because a few of these books originally had such an ending (cf. Rom 16:27; Gal 6:18; Jude 25). A majority of Greek witnesses have the concluding ἀμήν in every NT book except Acts, James, and 3 John (and even in these books, ἀμήν is found in some witnesses). It is thus a predictable variant. That so many diverse witnesses lacked the word here is strong testimony to its absence for the original text of 2 Corinthians.