2 Kings 2:11
windstorm <05591> [by a whirlwind.]
heaven <08064> [into heaven.]
2 Kings 2:16
capable <02428 01121> [strong men. Heb. sons of strength. the Spirit.]
[some mountain. Heb. one of the mountains.]
Ezekiel 3:12-14
wind <07307> [spirit.]
sound <06963> [a voice.]
me <01288> [Blessed.]
glory <03519> [glory.]
sound ............. sound .......... sound <06963> [the noise.]
brushing <05401> [touched. Heb. kissed. and the noise.]
wind ............. spirit <07307> [the spirit.]
wind ........... bitterly ... spirit .... fury <04751 02534 07307> [in bitterness, in the heat of my spirit. Heb. bitter in hot anger.]
hand <03027> [but.]
Ezekiel 8:3
stretched out <07971> [he put.]
wind <07307> [the spirit.]
door <06607> [to the door.]
statue <05566> [the image.]
provokes <07069> [provoketh.]
Ezekiel 11:24
wind ..................... Spirit <07307> [the spirit.]
Babylonia <03778> [into.]
vision ............ vision <04758> [So.]
Ezekiel 37:1
hand <03027> [hand.]
In this vision, the dry bones aptly represent the ruined and desperate state of both Israel and Judah; and the revivification of these bones signifies their restoration to their own land after their captivity, and also their recovery from their present long dispersion. Although this is the primary and genuine scope of the vision, yet the doctrine of a general resurrection of the dead may justly be inferred from it; for "a simile of the resurrection," says Jerome, after Tertullian and others, "would never have been used to signify the restoration of the people of Israel, unless such a future resurrection had been believed and known; because no one attempts to confirm uncertain things by things which have no existence."
out <03318> [carried.]
Ezekiel 40:1-2
twenty-fifth <02568> [In the five.]
On Tuesday, April 20.
after <0310> [after.]
very <06106> [selfsame.]
hand <03027> [hand.]
visions <04759> [the visions.]
There can be little doubt, that the grand outlines of the description of the temple, in the following extraordinary vision, were taken from that of Solomon's, with all the additions made to it in after ages; and we may suppose that Zerubbabel and the other Jews had respect to it, as far as circumstances would permit, in rebuilding the temple after the captivity. There are, however, many circumstances which conclusively shew, that something infinitely superior to either the first or second temple was intended; and that the external description must be considered as a figure and emblem of spiritual blessings. Probably the more immediate accomplishment of the prophecy will be subsequent to the conversion and restoration of the Jews, the destruction of Gog and Magog, and the pouring out of the Spirit, mentioned at the close of the last chapter; but whether there will be any external forms analogous to these cannot be determined, though in some respects it seems improbable.
very <03966> [a very.]
structure <04011> [by. or, upon. as the.]
structure <04011> [frame.]
south <05045> [on the south.]
Matthew 4:1
Jesus <2424> [was.]
by ... Spirit ........ by <5259 4151> [of the spirit.]
to be tempted <3985> [to.]
Acts 8:39
they came up <305> [were.]
Spirit <4151> [the Spirit.]
Now ........................... but went on <1161 1063 4198> [and he.]
Acts 8:2
devout <2126> [devout.]
made <4160> [made.]
Colossians 1:2-3
saints <40> [the saints.]
faithful <4103> [faithful.]
Grace <5485> [Grace.]
give thanks <2168> [give.]
when ... pray <4336> [praying.]
