Genesis 30:1-43
Rachel <07354> [when Rachel.]
Rachel ............ jealous <07065 07354> [Rachel envied.]
Envy and jealousy are most tormenting passions to the breast which harbours them, vexatious to all around, and introductory to much impatience and ungodliness. "Who is able to stand before envy?"
I'll die <0369 04191> [or else I die.]
furious <0639> [anger.]
God <0430> [Am I.]
exclaimed ........... kept <04513> [withheld.]
servant <0519> [Behold.]
bear children <03205> [she shall.]
family <01129> [have children by her. Heb. be built up by her.]
wife <0802> [to wife.]
God <0430> [A.M. 2256. B.C. 1748. God.]
Dan <01835> [Dan. that is, Judging.]
[A.M. 2257. B.C. 1747.]
desperate struggle <05319 0430> [great wrestlings. Heb. wrestlings of God.]
So she <07121> [and she.]
Naphtali <05321> [Naphtali. that is, My wrestling.]
[Nephthalim.]
stopped <05975> [A.M. 2256. B.C. 1748. left.]
Jacob <05414 03290> [gave her.]
named <07121> [she.]
Gad <01410> [Gad. that is, A troop, or company.]
happy <0837> [A.M. 2257. B.C. 1747. Happy am I. Heb. In my happiness. will call.]
named <07121> [and she.]
Asher <0836> [Asher. that is, Happy.]
mandrake ....................... mandrakes <01736> [A.M. 2256. B.C. 1748. mandrakes.]
The mandrake may be the Hebrew {dudaim:} it is so rendered by all the ancient versions, and is a species of melon, of an agreeable odour. Hasselquist, speaking of Nazareth in Galilee, says, "What I found most remarkable at this village was the great number of mandrakes which grew in a vale below it. I had not the pleasure of seeing this plant in blossom, the fruit now (May 5th, O. S.) hanging ripe on the stem, which lay withered on the ground. From the season in which this mandrake blossoms and ripens fruit, one might form a conjecture that it was Rachel's {dudaim.} These were brought her in the wheat harvest, which in Galilee is in the month of May, about this time, and the mandrake was now in fruit." The Abbee Mariti describes it as growing "low like a lettuce, to which its leaves have a great resemblance, except that they have a dark green colour. The flowers are purple, and the root is for the most part forked. The fruit, when ripe in the beginning of May, is of the size and colour of a small apple, exceedingly ruddy, and of a most agreeable odour. Our guide thought us fools for suspecting it to be unwholesome."
Give <05414> [Give me.]
[A.M. 2257. B.C. 1747.]
named <07121> [and she.]
Issachar <03485> [Issachar. that is, An hire.]
Now ... husband <06471 0376> [A.M. cir. 2258. B.C. cir. 1746. now will.]
named <07121> [and she.]
Zebulun <02074> [Zebulun. that is, Dwelling.]
[Zabulon.]
<07121> [A.M. cir. 2259. B.C. 1745. and called.]
Dinah <01783> [Dinah. that is, Judgment.]
took note <02142> [remembered.]
enabled ... to become pregnant <06605> [opened.]
barrenness therefore was reckoned a reproach. The intense desire of having children, observable among the Jewish women, arose not only from this reproach of barrenness, but from the hope of being the mother of the promised seed, and Him in whom all the nations of the earth were to be blessed.
She <07121> [And she.]
Joseph <03130> [Joseph. that is, Adding.]
Send <07971> [Send me away.]
home <04725> [mine.]
country <0776> [and to.]
wives <0802> [my wives.]
know <03045> [for thou.]
favor <02580> [favour.]
Lord <03068> [the Lord.]
increased <06555> [increased. Heb. broken forth.]
Lord <03068> [and the.]
<07272> [since my coming. Heb. at my foot.]
long <04970> [when.]
wages <07939> [of such.]
integrity <06666> [righteousness.]
testify <06030> [answer.]
later <04279 03117> [in time to come. Heb. to-morrow.]
stolen <01589> [that shall be.]
Supply the ellipsis by inserting "if found," after "stolen," and the sense will be clear.
So ..... removed <05493> [he removed.]
From this it appears, that, as Jacob had agreed to take all the parti-coloured for his wages, and was now only beginning to act upon this agreement, and consequently had as yet no right to any of the cattle, therefore Laban separated from the flock all such cattle as Jacob might afterwards claim in consequence of his bargain, leaving only the black and white with Jacob.
care ... his <03027> [the hand.]
Jacob <03290> [Jacob.]
fresh-cut .... poplar <03839 03892> [green poplar.]
{Livneh} is the white poplar, so called from the whiteness of its leaves, bark, and wood, from {lavan} to be white.
[hasel.]
Jerome, Hiller, Celsius, Dr. Shaw, Bochart, and other learned men, say, that {luz} is not the "hazel" but the almond-tree, as the word denotes both in Arabic and Syriac.
[chestnut tree.]
The Heb. word {armon,} signifies "the plane-tree," so called from the bark naturally peeling off, and leaving the trunk naked, as its root {aram,} signifies.
gave birth <03205> [brought forth.]
stronger females ... in heat ............... flock ..... mate <06629 03179 07194> [whensoever the stronger cattle did conceive.]
As the means which Jacob used would not in general produce similar effects, nay, probably the experiment was never in any other instance tried with effect, it is more in harmony with Divine truth to suppose that he was directed by some Divine intimation; and rendered successful, if not by a direct miracle, yet at least by the Lord's giving a new and uncommon bias to the tendency of natural causes.
The Lord will, in one way or other, honour those who simply trust his providence.
Genesis 14:6
Horites <02752> [Horites.]
Paran <0364> [El-paran. or, the plain of Paran.]
Genesis 14:24
nothing except <01107> [Save.]
Aner <06063> [Aner.]
them <01992> [let.]
Genesis 14:1
[A.M. 2091. B.C. 1913.]
Shinar <08152> [Shinar.]
Ellasar <0495> [Ellasar.]
Elam <05867> [Elam.]
Genesis 14:1
[A.M. 2091. B.C. 1913.]
Shinar <08152> [Shinar.]
Ellasar <0495> [Ellasar.]
Elam <05867> [Elam.]
Genesis 26:1
earlier <07223> [A.M. 2200. B.C. 1804. the first.]
Isaac <03327> [And Isaac.]
Abimelech <040> [Abimelech.]
Genesis 27:15-23
best clothes <02532 0899> [goodly raiment. Heb. desirable.]
The Septuagint translates it "a goodly robe," which was a long garment that great men used to wear, (Lu 20:46; 15:22.) The priest afterwards in the law had "holy garments" to minister in, (Ex 28:2-4.) Whether the first-born before the law had such to minister in is not certain: for, had they been common garments, why did not Esau himself or his wives keep them? But being, in likelihood, holy robes, received from their ancestors, the mother of the family kept them in sweet chests, from moths and the like; whereupon it is said, (ver. 27,) "Isaac smelled the smell of his garments."
skins <05785> [skins.]
Travellers inform us, that the Eastern goats have long, fine, and beautiful hair, of the most delicate silky softness; indeed the animals generally in those hot countries are not covered with so thick a coat of hair as they are in more northerly regions; so that Isaac might easily be deceived, when his eyes were dim, and his feeling no less impaired than his sight.
Esau <06215> [I am.]
me <05315> [that thy.]
Lord <03068> [Because.]
<06440> [to me. Heb. before me.]
Come closer <05066> [Come.]
touch <04184> [may feel.]
voice <06963> [The voice.]
How wonderful, says Mr. Scott, is that difference which there is betwixt the faces and the voices of the several individuals of the human species! Scarcely any two of the innumerable millions are exactly alike in either, and yet the difference cannot be defined or described! The power, wisdom, and kindness of our Creator should be admired and adored in this remarkable circumstance; for they are very visible. This description of Jacob is not unaptly accommodated to the character of a hypocrite: his voice, his language, is that of a Christian; his hands, or conduct, that of an ungodly man: but the judgment will proceed from God, the Judge of all, at the last day, as in the present case, not by the voice, but by the hands.
hands ........ hands <03027> [his hands.]
blessed <01288> [he blessed.]
Genesis 34:19
wanted <02654> [because.]
important than <03513> [honourable.]
Deuteronomy 31:7-17
strong <02388> [Be strong.]
accompany <0935> [for thou must.]
going <01980> [he it is that.]
fail <07503> [he will be.]
Moses <04872> [Moses.]
gave <05414> [delivered.]
priests <03548> [the priests.]
carry <05375> [which bare.]
appear <07200> [to appear.]
place <04725> [in the place.]
read <07121> [thou. shalt read.]
Gather <06950> [Gather.]
<0582> [men.]
hear .... learn <08085 03925> [that they may.]
death <04191> [that thou must die.]
commission <06680> [I may give.]
present ................... themselves <03320> [presented.]
die <07901> [thou shalt.]
die <07901> [sleep. Heb. lie down.]
{Shochaiv,} "lying down:" it signifies to rest, take rest in sleep, and metaphorically, to die. Though much stress cannot be safely laid upon this expression to prove the immortality of the soul, or that the people, in the time of Moses, had a distinct notion of its separate existence; yet is was understood in this sense by Jonathan, who paraphrases the words thus: "Thou shalt lie down in the dust with thy fathers; and thy soul {nishmatoch) shall be laid up in the treasury of the life to come, with thy fathers."
prostitute <02181> [and go a.]
reject .... break <05800 06565> [forsake me.]
break ... covenant <06565 01285> [break my.]
anger <0639> [my anger.]
abandon <05800> [I will forsake.]
hide ... face <06440 05641> [hide my face.]
Though this may allude to the withdrawing of the {Shechinah,} or visible appearance of Jehovah, yet the general meaning of the expression in Scripture is, the withdrawing of his approbation and protection, of which his visible appearance was formerly the sign and pledge.
[befal them. Heb. find them.]
disasters <07451> [Are not these.]
Joshua 14:6-15
Gilgal <01537> [Gilgal.]
Caleb <03612> [Caleb.]
Kenizzite <07074> [Kenezite.]
know <03045> [Thou knowest.]
man <0376> [the man.]
Kadesh Barnea <06947> [Kadesh-barnea.]
sent .... Kadesh Barnea <07971 06947> [sent me.]
back <07725> [I brought.]
remained <04390> [wholly.]
forty-five <0705> [forty.]
traveled <01980> [wandered. Heb. walked.]
Anakites <06062> [the Anakims.]
assuming <0194> [if so be.]
conquer <03423> [I shall.]
empower <01288> [blessed.]
Caleb <05414 03612> [gave unto.]
remained <04390> [because.]
called <08034> [And the name.]
land <0776> [And the land.]
Joshua 15:13-19
Caleb <03612> [Caleb.]
<0704 07151> [the city of Arba. or, Kirjath-arba.]
Othniel <06274> [Othniel.]
Kenaz <07073> [Kenaz.]
Acsah <05915> [Achsah.]
got down <06795> [she lighted.]
give .... special present ..... given ........ give ... springs ...... gave ....... springs <05414 01293 01543> [Give me.]
special present <01293> [a blessing.]
Luke 1:10-15
appeared <3700> [appeared.]
altar <2379> [the altar.]
shaken <5015> [he.]
Do ... be afraid <5399> [Fear.]
your prayer ...... your <4675 1162> [thy prayer.]
and <2532> [and they.]
you will name <2564> [thou.]
great <3173> [great.]
He must ... drink ... or .... and <2532 4095> [and shall.]
he will be filled <4130> [filled.]
even <2089> [even.]
Luke 1:1
things <4229> [those.]
have been fulfilled <4135> [most surely.]
[Peplerophoremenon,] the passive participle of [plerophoreo <\\See definition 4135\\>,] from [pleres <\\See definition 4134\\> phora,] full measure; and is applied to a ship fully laden, to a tree in full bearing, etc. Hence it implies that fulness of evidence by which any fact is supported, and also that confidence, or feeling of assent, by which facts so supported are believed.
Luke 4:15
He ...... their <846> [he.]
was praised <1392> [being.]
