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Ecclesiastes 2:21--6:9

For there is
<03426>
a man
<0120>
whose labour
<05999>
[is] in wisdom
<02451>_,
and in knowledge
<01847>_,
and in equity
<03788>_;
yet to a man
<0120>
that hath not laboured
<05998> (8804)
therein shall he leave
<05414> (8799)
it [for] his portion
<02506>_.
This also [is] vanity
<01892>
and a great
<07227>
evil
<07451>_.
{leave: Heb. give}
For what hath
<01933> (8802)
man
<0120>
of all his labour
<05999>_,
and of the vexation
<07475>
of his heart
<03820>_,
wherein
<01931>
he hath laboured
<06001>
under the sun
<08121>_?
For all his days
<03117>
[are] sorrows
<04341>_,
and his travail
<06045>
grief
<03708>_;
yea, his heart
<03820>
taketh not rest
<07901> (8804)
in the night
<03915>_.
This is also vanity
<01892>_.
[There is] nothing better
<02896>
for a man
<0120>_,
[than] that he should eat
<0398> (8799)
and drink
<08354> (8804)_,
and [that] he should make his soul
<05315>
enjoy
<07200> (8689)
good
<02896>
in his labour
<05999>_.
This
<02090>
also I saw
<07200> (8804)_,
that it [was] from the hand
<03027>
of God
<0430>_.
{should make...: or, delight his senses}
For who can eat
<0398> (8799)_,
or who else can hasten
<02363> (8799)
[hereunto], more
<02351>
than I?
For [God] giveth
<05414> (8804)
to a man
<0120>
that [is] good
<02896>
in his sight
<06440>
wisdom
<02451>_,
and knowledge
<01847>_,
and joy
<08057>_:
but to the sinner
<02398> (8802)
he giveth
<05414> (8804)
travail
<06045>_,
to gather
<0622> (8800)
and to heap up
<03664> (8800)_,
that he may give
<05414> (8800)
to [him that is] good
<02896>
before
<06440>
God
<0430>_.
This also [is] vanity
<01892>
and vexation
<07469>
of spirit
<07307>_.
{in his...: Heb. before him}
To every [thing there is] a season
<02165>_,
and a time
<06256>
to every purpose
<02656>
under the heaven
<08064>_:
A time
<06256>
to be born
<03205> (8800)_,
and a time
<06256>
to die
<04191> (8800)_;
a time
<06256>
to plant
<05193> (8800)_,
and a time
<06256>
to pluck up
<06131> (8800)
[that which is] planted
<05193> (8803)_;
{to be...: Heb. to bear}
A time
<06256>
to kill
<02026> (8800)_,
and a time
<06256>
to heal
<07495> (8800)_;
a time
<06256>
to break down
<06555> (8800)_,
and a time
<06256>
to build up
<01129> (8800)_;
A time
<06256>
to weep
<01058> (8800)_,
and a time
<06256>
to laugh
<07832> (8800)_;
a time
<06256>
to mourn
<05594> (8800)_,
and a time
<06256>
to dance
<07540> (8800)_;
A time
<06256>
to cast away
<07993> (8687)
stones
<068>_,
and a time
<06256>
to gather
<03664> (0)
stones
<068>
together
<03664> (8800)_;
a time
<06256>
to embrace
<02263> (8800)_,
and a time
<06256>
to refrain
<07368> (8800)
from embracing
<02263> (8763)_;
{to refrain from: Heb. to be far from}
A time
<06256>
to get
<01245> (8763)_,
and a time
<06256>
to lose
<06> (8763)_;
a time
<06256>
to keep
<08104> (8800)_,
and a time
<06256>
to cast away
<07993> (8687)_;
{get: or, seek}
A time
<06256>
to rend
<07167> (8800)_,
and a time
<06256>
to sew
<08609> (8800)_;
a time
<06256>
to keep silence
<02814> (8800)_,
and a time
<06256>
to speak
<01696> (8763)_;
A time
<06256>
to love
<0157> (8800)_,
and a time
<06256>
to hate
<08130> (8800)_;
a time
<06256>
of war
<04421>_,
and a time
<06256>
of peace
<07965>_.
What profit
<03504>
hath he that worketh
<06213> (8802)
in that wherein
<0834>
he laboureth
<06001>_?
I have seen
<07200> (8804)
the travail
<06045>_,
which God
<0430>
hath given
<05414> (8804)
to the sons
<01121>
of men
<0120>
to be exercised
<06031> (8800)
in it.
He hath made
<06213> (8804)
every [thing] beautiful
<03303>
in his time
<06256>_:
also he hath set
<05414> (8804)
the world
<05769>
in their heart
<03820>_,
so that
<01097>
no man
<0120>
can find out
<04672> (8799)
the work
<04639>
that God
<0430>
maketh
<06213> (8804)
from the beginning
<07218>
to the end
<05490>_.
I know
<03045> (8804)
that [there is] no good
<02896>
in them, but for [a man] to rejoice
<08055> (8800)_,
and to do
<06213> (8800)
good
<02896>
in his life
<02416>_.
And also that every man
<0120>
should eat
<0398> (8799)
and drink
<08354> (8804)_,
and enjoy
<07200> (8804)
the good
<02896>
of all his labour
<05999>_,
it [is] the gift
<04991>
of God
<0430>_.
I know
<03045> (8804)
that, whatsoever God
<0430>
doeth
<06213> (8799)_,
it shall be for ever
<05769>_:
nothing
<0369>
can be put
<03254> (8687)
to it, nor any thing taken
<01639> (8800)
from it: and God
<0430>
doeth
<06213> (8804)
[it], that [men] should fear
<03372> (8799)
before
<06440>
him.
That which hath been is now
<03528>_;
and that which is to be hath already
<03528>
been; and God
<0430>
requireth
<01245> (8762)
that which is past
<07291> (8737)_.
{that which is past: Heb. that which is driven away}
And moreover I saw
<07200> (8804)
under the sun
<08121>
the place
<04725>
of judgment
<04941>_,
[that] wickedness
<07562>
[was] there; and the place
<04725>
of righteousness
<06664>_,
[that] iniquity
<07562>
[was] there.
I said
<0559> (8804)
in mine heart
<03820>_,
God
<0430>
shall judge
<08199> (8799)
the righteous
<06662>
and the wicked
<07563>_:
for [there is] a time
<06256>
there for every purpose
<02656>
and for every work
<04639>_.
I said
<0559> (8804)
in mine heart
<03820>
concerning the estate
<01700>
of the sons
<01121>
of men
<0120>_,
that God
<0430>
might manifest
<01305> (8800)
them, and that they might see
<07200> (8800)
that they
<01992>
themselves are beasts
<0929>_.
{that God...: or, that they might clear God, and see, etc}
For that which befalleth
<04745>
the sons
<01121>
of men
<0120>
befalleth
<04745>
beasts
<0929>_;
even one thing
<0259>
befalleth
<04745>
them: as the one dieth
<04194>_,
so dieth
<04194>
the other
<02088>_;
yea, they have all one
<0259>
breath
<07307>_;
so that a man
<0120>
hath no preeminence
<04195>
above a beast
<0929>_:
for all [is] vanity
<01892>_.
All go
<01980> (8802)
unto one
<0259>
place
<04725>_;
all are of the dust
<06083>_,
and all turn
<07725> (0)
to dust
<06083>
again
<07725> (8804)_.
Who knoweth
<03045> (8802)
the spirit
<07307>
of man
<01121> <0120>
that goeth
<05927> (8802)
upward
<04605>_,
and the spirit
<07307>
of the beast
<0929>
that goeth
<03381> (8802)
downward
<04295>
to the earth
<0776>_?
{of man: Heb. of the sons of man} {goeth upward: Heb. is ascending, etc}
Wherefore I perceive
<07200> (8804)
that [there is] nothing better
<02896>_,
than that a man
<0120>
should rejoice
<08055> (8799)
in his own works
<04639>_;
for that [is] his portion
<02506>_:
for who shall bring
<0935> (8686)
him to see
<07200> (8800)
what shall be after
<0310>
him?
So I returned
<07725> (8804)_,
and considered
<07200> (8799)
all the oppressions
<06217>
that are done
<06213> (8737)
under the sun
<08121>_:
and behold the tears
<01832>
of [such as were] oppressed
<06231> (8803)_,
and they had no comforter
<05162> (8764)_;
and on the side
<03027>
of their oppressors
<06231> (8802)
[there was] power
<03581>_;
but they had no comforter
<05162> (8764)_.
{side: Heb. hand}
Wherefore I praised
<07623> (8764)
the dead
<04191> (8801)
which are already
<03528>
dead
<04191> (8804)
more than the living
<02416>
which are yet
<05728>
alive
<02416>_.
Yea, better
<02896>
[is he] than both
<08147>
they, which hath not yet
<05728>
been, who hath not seen
<07200> (8804)
the evil
<07451>
work
<04639>
that is done
<06213> (8738)
under the sun
<08121>_.
Again, I considered
<07200> (8804)
all travail
<05999>_,
and every right
<03788>
work
<04639>_,
that for this a man
<0376>
is envied
<07068>
of his neighbour
<07453>_.
This [is] also vanity
<01892>
and vexation
<07469>
of spirit
<07307>_.
{every...: Heb. all the rightness of work} {for this...: Heb. this is the envy of a man from his neighbour}
The fool
<03684>
foldeth
<02263> (0)
his hands
<03027>
together
<02263> (8802)_,
and eateth
<0398> (8802)
his own flesh
<01320>_.
Better
<02896>
[is] an handful
<03709>
[with] quietness
<05183>_,
than both the hands
<02651>
full
<04393>
[with] travail
<05999>
and vexation
<07469>
of spirit
<07307>_.
Then I returned
<07725> (8804)_,
and I saw
<07200> (8799)
vanity
<01892>
under the sun
<08121>_.
There is
<03426>
one
<0259>
[alone], and [there is] not a second
<08145>_;
yea, he hath neither child
<01121>
nor brother
<0251>_:
yet [is there] no end
<07093>
of all his labour
<05999>_;
neither is his eye
<05869>
satisfied
<07646> (8799)
with riches
<06239>_;
neither [saith he], For whom do I labour
<06001>_,
and bereave
<02637> (8764)
my soul
<05315>
of good
<02896>_?
This [is] also vanity
<01892>_,
yea, it [is] a sore
<07451>
travail
<06045>_.
Two
<08147>
[are] better
<02896>
than one
<0259>_;
because they have
<03426>
a good
<02896>
reward
<07939>
for their labour
<05999>_.
For if they fall
<05307> (8799)_,
the one
<0259>
will lift up
<06965> (8686)
his fellow
<02270>_:
but woe
<0337>
to him [that is] alone
<0259>
when he falleth
<05307> (8799)_;
for [he hath] not another
<08145>
to help him up
<06965> (8687)_.
Again
<01571>_,
if two
<08147>
lie together
<07901> (8799)_,
then they have heat
<02552> (8804)_:
but how can one
<0259>
be warm
<03179> (8799)
[alone]?
And if one
<0259>
prevail
<08630> (8799)
against him, two
<08147>
shall withstand
<05975> (8799)
him; and a threefold
<08027> (8794)
cord
<02339>
is not quickly
<04120>
broken
<05423> (8735)_.
Better
<02896>
[is] a poor
<04542>
and a wise
<02450>
child
<03206>
than an old
<02205>
and foolish
<03684>
king
<04428>_,
who will
<03045> (8804)
no more be admonished
<02094> (8736)_.
{who...: Heb. who knoweth not to be admonished}
For out of prison
<0631> (8803) <01004>
he cometh
<03318> (8804)
to reign
<04427> (8800)_;
whereas also [he that is] born
<03205> (8738)
in his kingdom
<04438>
becometh poor
<07326> (8802)_.
I considered
<07200> (8804)
all the living
<02416>
which walk
<01980> (8764)
under the sun
<08121>_,
with the second
<08145>
child
<03206>
that shall stand up
<05975> (8799)
in his stead.
[There is] no end
<07093>
of all the people
<05971>_,
[even] of all that have been before
<06440>
them: they also that come after
<0314>
shall not rejoice
<08055> (8799)
in him. Surely this also [is] vanity
<01892>
and vexation
<07475>
of spirit
<07307>_.
Keep
<08104> (8798)
thy foot
<07272>
when thou goest
<03212> (8799)
to the house
<01004>
of God
<0430>_,
and be more ready
<07138>
to hear
<08085> (8800)_,
than to give
<05414> (8800)
the sacrifice
<02077>
of fools
<03684>_:
for they consider
<03045> (8802)
not that they do
<06213> (8800)
evil
<07451>_.
Be not rash
<0926> (8762)
with thy mouth
<06310>_,
and let not thine heart
<03820>
be hasty
<04116> (8762)
to utter
<03318> (8687)
[any] thing
<01697>
before
<06440>
God
<0430>_:
for God
<0430>
[is] in heaven
<08064>_,
and thou upon earth
<0776>_:
therefore let thy words
<01697>
be few
<04592>_.
{thing: or, word}
For a dream
<02472>
cometh
<0935> (8802)
through the multitude
<07230>
of business
<06045>_;
and a fool's
<03684>
voice
<06963>
[is known] by multitude
<07230>
of words
<01697>_.
When thou vowest
<05087> (8799)
a vow
<05088>
unto God
<0430>_,
defer
<0309> (8762)
not to pay
<07999> (8763)
it; for [he hath] no pleasure
<02656>
in fools
<03684>_:
pay
<07999> (8761)
that which thou hast vowed
<05087> (8799)_.
Better
<02896>
[is it] that thou shouldest not vow
<05087> (8799)_,
than that thou shouldest vow
<05087> (8799)
and not pay
<07999> (8762)_.
Suffer
<05414> (8799)
not thy mouth
<06310>
to cause thy flesh
<01320>
to sin
<02398> (8687)_;
neither say
<0559> (8799)
thou before
<06440>
the angel
<04397>_,
that it [was] an error
<07684>_:
wherefore should God
<0430>
be angry
<07107> (8799)
at thy voice
<06963>_,
and destroy
<02254> (8765)
the work
<04639>
of thine hands
<03027>_?
For in the multitude
<07230>
of dreams
<02472>
and many
<07235> (8687)
words
<01697>
[there are] also [divers] vanities
<01892>_:
but fear
<03372> (8798)
thou God
<0430>_.
If thou seest
<07200> (8799)
the oppression
<06233>
of the poor
<07326> (8802)_,
and violent
<01499>
perverting of judgment
<04941>
and justice
<06664>
in a province
<04082>_,
marvel
<08539> (8799)
not at the matter
<02656>_:
for [he that is] higher
<01364>
than the highest
<01364>
regardeth
<08104> (8802)_;
and [there be] higher
<01364>
than they
<05921>_.
{at the... Heb. at the will, or, purpose}
Moreover the profit
<03504>
of the earth
<0776>
is for all: the king
<04428>
[himself] is served
<05647> (8738)
by the field
<07704>_.
He that loveth
<0157> (8802)
silver
<03701>
shall not be satisfied
<07646> (8799)
with silver
<03701>_;
nor he that loveth
<0157> (8802)
abundance
<01995>
with increase
<08393>_:
this [is] also vanity
<01892>_.
When goods
<02896>
increase
<07235> (8800)_,
they are increased
<07231> (8804)
that eat
<0398> (8802)
them: and what good
<03788>
[is there] to the owners
<01167>
thereof, saving
<0518>
the beholding
<07207> (8675) <07212> (8801)
[of them] with their eyes
<05869>_?
The sleep
<08142>
of a labouring man
<05647> (8802)
[is] sweet
<04966>_,
whether he eat
<0398> (8799)
little
<04592>
or much
<07235> (8687)_:
but the abundance
<07647>
of the rich
<06223>
will not suffer
<03240> (8688)
him to sleep
<03462> (8800)_.
There is
<03426>
a sore
<02470> (8802)
evil
<07451>
[which] I have seen
<07200> (8804)
under the sun
<08121>_,
[namely], riches
<06239>
kept
<08104> (8803)
for the owners
<01167>
thereof to their hurt
<07451>_.
But those riches
<06239>
perish
<06> (8804)
by evil
<07451>
travail
<06045>_:
and he begetteth
<03205> (8689)
a son
<01121>_,
and [there is] nothing
<03972>
in his hand
<03027>_.
As he came forth
<03318> (8804)
of his mother's
<0517>
womb
<0990>_,
naked
<06174>
shall he return
<07725> (8799)
to go
<03212> (8800)
as he came
<0935> (8804)_,
and shall take
<05375> (8799)
nothing
<03972>
of his labour
<05999>_,
which he may carry away
<03212> (8686)
in his hand
<03027>_.
And this
<02090>
also [is] a sore
<02470> (8802)
evil
<07451>_,
[that] in all points
<05980>
as he came
<0935> (8804)_,
so shall he go
<03212> (8799)_:
and what profit
<03504>
hath he that hath laboured
<05998> (8799)
for the wind
<07307>_?
All his days
<03117>
also he eateth
<0398> (8799)
in darkness
<02822>_,
and [he hath] much
<07235> (8687)
sorrow
<03707> (8804)
and wrath
<07110>
with his sickness
<02483>_.
Behold [that] which I have seen
<07200> (8804)_:
[it is] good
<02896>
and comely
<03303>
[for one] to eat
<0398> (8800)
and to drink
<08354> (8800)_,
and to enjoy
<07200> (8800)
the good
<02896>
of all his labour
<05999>
that he taketh
<05998> (8799)
under the sun
<08121>
all
<04557>
the days
<03117>
of his life
<02416>_,
which God
<0430>
giveth
<05414> (8804)
him: for it [is] his portion
<02506>_.
{It is good...: Heb. there is a good which is comely, etc} {all the days: Heb. the number of the days}
Every man
<0120>
also to whom God
<0430>
hath given
<05414> (8804)
riches
<06239>
and wealth
<05233>_,
and hath given him power
<07980> (8689)
to eat
<0398> (8800)
thereof, and to take
<05375> (8800)
his portion
<02506>_,
and to rejoice
<08055> (8800)
in his labour
<05999>_;
this
<02090>
[is] the gift
<04991>
of God
<0430>_.
For he shall not much
<07235> (8687)
remember
<02142> (8799)
the days
<03117>
of his life
<02416>_;
because God
<0430>
answereth
<06031> (8688)
[him] in the joy
<08057>
of his heart
<03820>_.
{For...: or, Though he give not much, yet he remembereth, etc}
There is
<03426>
an evil
<07451>
which I have seen
<07200> (8804)
under the sun
<08121>_,
and it [is] common
<07227>
among men
<0120>_:
A man
<0376>
to whom God
<0430>
hath given
<05414> (8799)
riches
<06239>_,
wealth
<05233>_,
and honour
<03519>_,
so that he wanteth
<02638>
nothing for his soul
<05315>
of all that he desireth
<0183> (8691)_,
yet God
<0430>
giveth him not power
<07980> (8686)
to eat
<0398> (8800)
thereof, but a stranger
<0376> <05237>
eateth
<0398> (8799)
it: this [is] vanity
<01892>_,
and it [is] an evil
<07451>
disease
<02483>_.
If a man
<0376>
beget
<03205> (8686)
an hundred
<03967>
[children], and live
<02421> (8799)
many
<07227>
years
<08141>_,
so that the days
<03117>
of his years
<08141>
be many
<07227>_,
and his soul
<05315>
be not filled
<07646> (8799)
with good
<02896>_,
and also [that] he have no burial
<06900>_;
I say
<0559> (8804)_,
[that] an untimely birth
<05309>
[is] better
<02896>
than he.
For he cometh
<0935> (8804)
in with vanity
<01892>_,
and departeth
<03212> (8799)
in darkness
<02822>_,
and his name
<08034>
shall be covered
<03680> (8792)
with darkness
<02822>_.
Moreover he hath not seen
<07200> (8804)
the sun
<08121>_,
nor known
<03045> (8804)
[any thing]: this
<02088>
hath more rest
<05183>
than
<02088>
the other.
Yea, though
<0432>
he live
<02421> (8804)
a thousand
<0505>
years
<08141>
twice
<06471>
[told], yet hath he seen
<07200> (8804)
no good
<02896>_:
do not all go
<01980> (8802)
to one
<0259>
place
<04725>_?
All the labour
<05999>
of man
<0120>
[is] for his mouth
<06310>_,
and yet the appetite
<05315>
is not filled
<04390> (8735)_.
{appetite: Heb. soul}
For what hath the wise
<02450>
more
<03148>
than the fool
<03684>_?
what hath the poor
<06041>_,
that knoweth
<03045> (8802)
to walk
<01980> (8800)
before the living
<02416>_?
Better
<02896>
[is] the sight
<04758>
of the eyes
<05869>
than the wandering
<01980> (8800)
of the desire
<05315>_:
this [is] also vanity
<01892>
and vexation
<07469>
of spirit
<07307>_.
{than...: Heb. than the walking of the soul}


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