Ezekiel 1:1
thirtieth <07970> [in the thirtieth.]
among <08432> [as I.]
exiles <01473> [captives. Heb. captivity. by the river.]
Kebar <03529> [Chebar.]
Chebar, called now Khabour, is a river of Mesopotamia, which taking its rise in the Mysian mountains, falls into the Euphrates near Carchemish, or Circesioum, now Karkisia, about 35 degrees 20' N. lat. and 40 degrees 25' E. long.
heavens <08064> [the heavens.]
saw <07200> [I saw.]
Ezekiel 1:16
gleaming <05869> [the colour.]
wheels .................... wheel .... wheel <0212> [a wheel.]
Ezekiel 3:24
wind <07307> [the spirit.]
came ................. Go <0935> [Go.]
Ezekiel 18:18
die <04191> [even.]
Ezekiel 21:32
fuel <0402> [for fuel.]
blood <01818> [thy blood.]
remembered <02142> [thou shalt be no.]
This prophecy against the Ammonites was fulfilled about five years after the taking of Jerusalem; and their name has utterly perished from the face of the earth.
Lord <03068> [for I.]
Ezekiel 22:18
house <01004> [the house.]
bronze <05178> [brass.]
in <08432> [in the midst.]
slag ..................... slag <05509> [dross. Heb. drosses.]
Ezekiel 22:22
know <03045> [ye shall know.]
Ezekiel 23:39
came <0935> [they came.]
done <06213> [thus.]
Ezekiel 26:5
place where fishing .... spread <04894> [the spreading.]
plunder <0957> [and it.]
Ezekiel 26:12
steal <07997> [make a spoil.]
merchandise <07404> [thy merchandise.]
luxurious homes <02532 01004> [thy pleasant houses. Heb. houses of thy desire.]
[they shalt lay.]
The ruins of old Tyre contributed much to the taking of the new city; for with the stones, timber, and rubbish, Alexander built a bank, or causeway, from the continent to the island, thereby literally fulfilling the words of the prophet.
Ezekiel 28:14
anointed <04473> [the anointed.]
<05414> [and I.]
holy <06944> [upon.]
stones <068> [stones.]
Ezekiel 31:17
went down <03381> [went.]
allies <02220> [that were.]
lived <03427> [dwelt.]
Ezekiel 37:1
hand <03027> [hand.]
In this vision, the dry bones aptly represent the ruined and desperate state of both Israel and Judah; and the revivification of these bones signifies their restoration to their own land after their captivity, and also their recovery from their present long dispersion. Although this is the primary and genuine scope of the vision, yet the doctrine of a general resurrection of the dead may justly be inferred from it; for "a simile of the resurrection," says Jerome, after Tertullian and others, "would never have been used to signify the restoration of the people of Israel, unless such a future resurrection had been believed and known; because no one attempts to confirm uncertain things by things which have no existence."
out <03318> [carried.]
