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Hebrews 5:11--6:20

Of
<4012>
whom
<3739>
we
<2254>
have
<3056> (0)
many things
<4183>
to say
<3056>_,
and
<2532>
hard
<1421>
to be uttered
<3004> (5721)_,
seeing
<1893>
ye are
<1096> (5754)
dull
<3576>
of hearing
<189>_.
For
<2532> <1063>
when for
<1223>
the time
<5550>
ye ought
<3784> (5723)
to be
<1511> (5750)
teachers
<1320>_,
ye have
<2192> (5719)
need
<5532>
that one teach
<1321> (5721)
you
<5209>
again
<3825>
which
<5101>
[be] the first
<746>
principles
<4747>
of the oracles
<3051>
of God
<2316>_;
and
<2532>
are become such as
<1096> (5754)
have
<2192> (5723)
need
<5532>
of milk
<1051>_,
and
<2532>
not
<3756>
of strong
<4731>
meat
<5160>_.
For
<1063>
every one
<3956>
that useth
<3348> (5723)
milk
<1051>
[is] unskilful
<552>
in the word
<3056>
of righteousness
<1343>_:
for
<1063>
he is
<2076> (5748)
a babe
<3516>_.
{is unskillful: Gr. hath no experience}
But
<1161>
strong
<4731>
meat
<5160>
belongeth to them that are
<2076> (5748)
of full age
<5046>_,
[even] those who by reason
<1223>
of use
<1838>
have
<2192> (5723)
their senses
<145>
exercised
<1128> (5772)
to
<4314>
discern
<1253>
both
<5037>
good
<2570>
and
<2532>
evil
<2556>_.
{of full age: or, perfect} {use: or, an habit, or, perfection}
Therefore
<1352>
leaving
<863> (5631)
the principles
<746>
of the doctrine
<3056>
of Christ
<5547>_,
let us go on
<5342> (5747)
unto
<1909>
perfection
<5047>_;
not
<3361>
laying
<2598> (5734)
again
<3825>
the foundation
<2310>
of repentance
<3341>
from
<575>
dead
<3498>
works
<2041>_,
and
<2532>
of faith
<4102>
toward
<1909>
God
<2316>_,
{principles...: or, word of the beginning of}
Of the doctrine
<1322>
of baptisms
<909>_,
and
<5037>
of laying on
<1936>
of hands
<5495>_,
and
<5037>
of resurrection
<386>
of the dead
<3498>_,
and
<2532>
of eternal
<166>
judgment
<2917>_.
And
<2532>
this
<5124>
will we do
<4160> (5692)_,
if
<1437> <4007>
God
<2316>
permit
<2010> (5725)_.
For
<1063>
[it is] impossible
<102>
for those who were once
<530>
enlightened
<5461> (5685)_,
and
<5037>
have tasted
<1089> (5666)
of the heavenly
<2032>
gift
<1431>_,
and
<2532>
were made
<1096> (5679)
partakers
<3353>
of the Holy
<40>
Ghost
<4151>_,
And
<2532>
have tasted
<1089> (5666)
the good
<2570>
word
<4487>
of God
<2316>_,
and
<5037>
the powers
<1411>
of the world
<165>
to come
<3195> (5723)_,
If
<2532>
they shall fall away
<3895> (5631)_,
to renew them
<340> (5721)
again
<3825>
unto
<1519>
repentance
<3341>_;
seeing they crucify
<388> (0)
to themselves
<1438>
the Son
<5207>
of God
<2316>
afresh
<388> (5723)_,
and
<2532>
put [him] to an open shame
<3856> (5723)_.
For
<1063>
the earth
<1093>
which
<3588>
drinketh in
<4095> (5631)
the rain
<5205>
that cometh
<2064> (5740)
oft
<4178>
upon
<1909>
it
<846>_,
and
<2532>
bringeth forth
<5088> (5723)
herbs
<1008>
meet
<2111>
for them
<1565> <2532>
by
<1223>
whom
<3739>
it is dressed
<1090> (5743)_,
receiveth
<3335> (5719)
blessing
<2129>
from
<575>
God
<2316>_:
{by: or, for}
But
<1161>
that which beareth
<1627> (5723)
thorns
<173>
and
<2532>
briers
<5146>
[is] rejected
<96>_,
and
<2532>
[is] nigh
<1451>
unto cursing
<2671>_;
whose
<3739>
end
<5056>
[is] to
<1519>
be burned
<2740>_.
But
<1161>_,
beloved
<27>_,
we are persuaded
<3982> (5769)
better things
<2909>
of
<4012>
you
<5216>_,
and
<2532>
things that accompany
<2192> (5746)
salvation
<4991>_,
though
<1499>
we
<2980> (0)
thus
<3779>
speak
<2980> (5719)_.
For
<1063>
God
<2316>
[is] not
<3756>
unrighteous
<94>
to forget
<1950> (5635)
your
<5216>
work
<2041>
and
<2532>
labour
<2873>
of love
<26>_,
which
<3739>
ye have shewed
<1731> (5668) (5625) <1731> (5669)
toward
<1519>
his
<846>
name
<3686>_,
in that ye have ministered
<1247> (5660)
to the saints
<40>_,
and
<2532>
do minister
<1247> (5723)_.
And
<1161>
we desire
<1937> (5719)
that every one
<1538>
of you
<5216>
do shew
<1731> (5733)
the same
<846>
diligence
<4710>
to
<4314>
the full assurance
<4136>
of hope
<1680>
unto
<891>
the end
<5056>_:
That
<3363> (0)
ye be
<1096> (5638)
not
<3363>
slothful
<3576>_,
but
<1161>
followers
<3402>
of them who through
<1223>
faith
<4102>
and
<2532>
patience
<3115>
inherit
<2816> (5723)
the promises
<1860>_.
For
<1063>
when God
<2316>
made promise
<1861> (5666)
to Abraham
<11>_,
because
<1893>
he could
<2192> (5707)
swear
<3660> (5658)
by
<2596>
no
<3762>
greater
<3187>_,
he sware
<3660> (5656)
by
<2596>
himself
<1438>_,
Saying
<3004> (5723)_,
Surely
<2229> <3375>
blessing
<2127> (5723)
I will bless
<2127> (5692)
thee
<4571>_,
and
<2532>
multiplying
<4129> (5723)
I will multiply
<4129> (5692)
thee
<4571>_.
And
<2532>
so
<3779>_,
after he had patiently endured
<3114> (5660)_,
he obtained
<2013> (5627)
the promise
<1860>_.
For
<1063>
men
<444>
verily
<3303>
swear
<3660> (5719)
by
<2596>
the greater
<3187>_:
and
<2532>
an oath
<3727>
for
<1519>
confirmation
<951>
[is] to them
<846>
an end
<4009>
of all
<3956>
strife
<485>_.
Wherein
<1722> <3739>
God
<2316>_,
willing
<1014> (5740)
more abundantly
<4054>
to shew
<1925> (5658)
unto the heirs
<2818>
of promise
<1860>
the immutability
<276>
of his
<846>
counsel
<1012>_,
confirmed
<3315> (5656)
[it] by an oath
<3727>_:
{confirmed...: Gr. interposed himself by}
That
<2443>
by
<1223>
two
<1417>
immutable
<276>
things
<4229>_,
in
<1722>
which
<3739>
[it was] impossible
<102>
for God
<2316>
to lie
<5574> (5664)_,
we might have
<2192> (5725)
a strong
<2478>
consolation
<3874>_,
who
<3588>
have fled for refuge
<2703> (5631)
to lay hold
<2902> (5658)
upon the hope
<1680>
set before us
<4295> (5740)_:
Which
<3739>
[hope] we have
<2192> (5719)
as
<5613>
an anchor
<45>
of the soul
<5590>_,
both
<5037>
sure
<804>
and
<2532>
stedfast
<949>_,
and
<2532>
which entereth
<1525> (5740)
into
<1519>
that within
<2082>
the veil
<2665>_;
Whither
<3699>
the forerunner
<4274>
is
<1525> (0)
for
<5228>
us
<2257>
entered
<1525> (5627)_,
[even] Jesus
<2424>_,
made
<1096> (5637)
an high priest
<749>
for
<1519>
ever
<165>
after
<2596>
the order
<5010>
of Melchisedec
<3198>_.


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