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James 2:1--5:6

My
<3450>
brethren
<80>_,
have
<2192> (5720)
not
<3361>
the faith
<4102>
of our
<2257>
Lord
<2962>
Jesus
<2424>
Christ
<5547>_,
[the Lord] of glory
<1391>_,
with
<1722>
respect of persons
<4382>_.
For
<1063>
if
<1437>
there come
<1525> (5632)
unto
<1519>
your
<5216>
assembly
<4864>
a man
<435>
with a gold ring
<5554>_,
in
<1722>
goodly
<2986>
apparel
<2066>_,
and
<1161>
there come in
<1525> (5632)
also
<2532>
a poor man
<4434>
in
<1722>
vile
<4508>
raiment
<2066>_;
{assembly: Gr. synagogue}
And
<2532>
ye have respect
<1914> (5661)
to
<1909>
him that weareth
<5409> (5723)
the gay
<2986>
clothing
<2066>_,
and
<2532>
say
<2036> (5632)
unto him
<846>_,
Sit
<2521> (5737)
thou
<4771>
here
<5602>
in a good place
<2573>_;
and
<2532>
say
<2036> (5632)
to the poor
<4434>_,
Stand
<2476> (5628)
thou
<4771>
there
<1563>_,
or
<2228>
sit
<2521> (5737)
here
<5602>
under
<5259>
my
<3450>
footstool
<5286>_:
{in...: or, well, or, seemly}
Are ye
<1252> (0)
not
<3756>
then
<2532>
partial
<1252> (5681)
in
<1722>
yourselves
<1438>_,
and
<2532>
are become
<1096> (5633)
judges
<2923>
of evil
<4190>
thoughts
<1261>_?
Hearken
<191> (5657)_,
my
<3450>
beloved
<27>
brethren
<80>_,
Hath
<1586> (0)
not
<3756>
God
<2316>
chosen
<1586> (5668)
the poor
<4434>
of this
<5127>
world
<2889>
rich
<4145>
in
<1722>
faith
<4102>_,
and
<2532>
heirs
<2818>
of the kingdom
<932>
which
<3739>
he hath promised
<1861> (5662)
to them that love
<25> (5723)
him
<846>_?
{of the: or, of that}
But
<1161>
ye
<5210>
have despised
<818> (5656)
the poor
<4434>_.
Do
<2616> (0)
not
<3756>
rich men
<4145>
oppress
<2616> (5719)
you
<5216>_,
and
<2532>
draw
<846> <1670> (5719)
you
<5209>
before
<1519>
the judgment seats
<2922>_?
Do
<987> (0)
not
<3756>
they
<846>
blaspheme
<987> (5719)
that worthy
<2570>
name
<3686>
by
<1909>
the which ye
<5209>
are called
<1941> (5685)_?
{blaspheme: or, revile, or, slander}
If
<1487> <3305>
ye fulfil
<5055> (5719)
the royal
<937>
law
<3551>
according to
<2596>
the scripture
<1124>_,
Thou shalt love
<25> (5692)
thy
<4675>
neighbour
<4139>
as
<5613>
thyself
<4572>_,
ye do
<4160> (5719)
well
<2573>_:
But
<1161>
if
<1487>
ye have respect to persons
<4380> (5719)_,
ye commit
<2038> (5736)
sin
<266>_,
and are convinced
<1651> (5746)
of
<5259>
the law
<3551>
as
<5613>
transgressors
<3848>_.
For
<1063>
whosoever
<3748>
shall keep
<5083> (5692)
the whole
<3650>
law
<3551>_,
and yet
<1161>
offend
<4417> (5692)
in
<1722>
one
<1520>
[point], he is
<1096> (5754)
guilty
<1777>
of all
<3956>_.
For
<1063>
he that said
<2036> (5631)_,
Do
<3431> (0)
not
<3361>
commit adultery
<3431> (5661)_,
said
<2036> (5627)
also
<2532>_,
Do
<5407> (0)
not
<3361>
kill
<5407> (5661)_.
Now
<1161>
if
<1487>
thou commit
<3431> (0)
no
<3756>
adultery
<3431> (5692)_,
yet if
<1161>
thou kill
<5407> (5692)_,
thou art become
<1096> (5754)
a transgressor
<3848>
of the law
<3551>_.
{he that: or, that law which}
So
<3779>
speak ye
<2980> (5720)_,
and
<2532>
so
<3779>
do
<4160> (5720)_,
as
<5613>
they that shall be
<3195> (5723)
judged
<2919> (5745)
by
<1223>
the law
<3551>
of liberty
<1657>_.
For
<1063>
he shall have judgment
<2920>
without mercy
<448>_,
that hath shewed
<4160> (5660)
no
<3361>
mercy
<1656>_;
and
<2532>
mercy
<1656>
rejoiceth against
<2620> (5736)
judgment
<2920>_.
{rejoiceth: or, glorieth}
What
<5101>
[doth it] profit
<3786>_,
my
<3450>
brethren
<80>_,
though
<1437>
a man
<5100>
say
<3004> (5725)
he hath
<2192> (5721)
faith
<4102>_,
and
<1161>
have
<2192> (5725)
not
<3361>
works
<2041>_?
can
<1410> (5736) <3361>
faith
<4102>
save
<4982> (5658)
him
<846>_?
If
<1437> <1161>
a brother
<80>
or
<2228>
sister
<79>
be
<5225> (5725)
naked
<1131>_,
and
<2532>
destitute
<3007> (5746) <5600> (5753)
of daily
<2184>
food
<5160>_,
And
<1161>
one
<5100>
of
<1537>
you
<5216>
say
<2036> (5632)
unto them
<846>_,
Depart
<5217> (5720)
in
<1722>
peace
<1515>_,
be [ye] warmed
<2328> (5728)
and
<2532>
filled
<5526> (5744)_;
notwithstanding
<1161>
ye give
<1325> (5632)
them
<846>
not
<3361>
those things which are needful
<2006>
to the body
<4983>_;
what
<5101>
[doth it] profit
<3786>_?
Even
<2532>
so
<3779>
faith
<4102>_,
if
<3362> (0)
it hath
<2192> (5725)
not
<3362>
works
<2041>_,
is
<2076> (5748)
dead
<3498>_,
being alone
<2596> <1438>_.
{alone: Gr. by itself}
Yea
<235>_,
a man
<5100>
may say
<2046> (5692)_,
Thou
<4771>
hast
<2192> (5719)
faith
<4102>_,
and I
<2504>
have
<2192> (5719)
works
<2041>_:
shew
<1166> (5657)
me
<3427>
thy
<4675>
faith
<4102>
without
<1537>
thy
<4675>
works
<2041>_,
and I
<2504>
will shew
<1166> (5692)
thee
<4671>
my
<3450>
faith
<4102>
by
<1537>
my
<3450>
works
<2041>_.
{without: some copies read, by}
Thou
<4771>
believest
<4100> (5719)
that
<3754>
there is
<2076> (5748)
one
<1520>
God
<2316>_;
thou doest
<4160> (5719)
well
<2573>_:
the devils
<1140>
also
<2532>
believe
<4100> (5719)_,
and
<2532>
tremble
<5425> (5719)_.
But
<1161>
wilt
<2309> (5719)
thou know
<1097> (5629)_,
O
<5599>
vain
<2756>
man
<444>_,
that
<3754>
faith
<4102>
without
<5565>
works
<2041>
is
<2076> (5748)
dead
<3498>_?
Was
<1344> (0)
not
<3756>
Abraham
<11>
our
<2257>
father
<3962>
justified
<1344> (5681)
by
<1537>
works
<2041>_,
when he had offered
<399> (5660)
Isaac
<2464>
his
<846>
son
<5207>
upon
<1909>
the altar
<2379>_?
Seest thou
<991> (5719)
how
<3754>
faith
<4102>
wrought
<4903> (5707)
with his
<846>
works
<2041>_,
and
<2532>
by
<1537>
works
<2041>
was
<5048> (0)
faith
<4102>
made perfect
<5048> (5681)_?
{Seest...: or, Thou seest}
And
<2532>
the scripture
<1124>
was fulfilled
<4137> (5681)
which saith
<3004> (5723)_,

<1161>
Abraham
<11>
believed
<4100> (5656)
God
<2316>_,
and
<2532>
it was imputed
<3049> (5681)
unto him
<846>
for
<1519>
righteousness
<1343>_:
and
<2532>
he was called
<2564> (5681)
the Friend
<5384>
of God
<2316>_.
Ye see
<3708> (5719) (5720)
then
<5106>
how that
<3754>
by
<1537>
works
<2041>
a man
<444>
is justified
<1344> (5743)_,
and
<2532>
not
<3756>
by
<1537>
faith
<4102>
only
<3440>_.
Likewise
<3668> <1161>
also
<2532>
was
<1344> (0)
not
<3756>
Rahab
<4460>
the harlot
<4204>
justified
<1344> (5681)
by
<1537>
works
<2041>_,
when she had received
<5264> (5666)
the messengers
<32>_,
and
<2532>
had sent [them] out
<1544> (5631)
another
<2087>
way
<3598>_?
For
<1063>
as
<5618>
the body
<4983>
without
<5565>
the spirit
<4151>
is
<2076> (5748)
dead
<3498>_,
so
<3779>
faith
<4102>
without
<5565>
works
<2041>
is
<2076> (5748)
dead
<3498>
also
<2532>_.
{spirit: or, breath}
My
<3450>
brethren
<80>_,
be
<1096> (5737)
not
<3361>
many
<4183>
masters
<1320>_,
knowing
<1492> (5761)
that
<3754>
we shall receive
<2983> (5695)
the greater
<3187>
condemnation
<2917>_.
{condemnation: or, judgment}
For
<1063>
in many things
<4183>
we offend
<4417> (5719)
all
<537>_.
If any man
<1536>
offend
<4417> (5719)
not
<3756>
in
<1722>
word
<3056>_,
the same
<3778>
[is] a perfect
<5046>
man
<435>_,
[and] able
<1415>
also
<2532>
to bridle
<5468> (5658)
the whole
<3650>
body
<4983>_.
Behold
<2400> (5628)_,
we put
<906> (5719)
bits
<5469>
in
<1519>
the horses
<2462>_'
mouths
<4750>_,
that
<4314>
they
<846>
may obey
<3982> (5745)
us
<2254>_;
and
<2532>
we turn about
<3329> (5719)
their
<846>
whole
<3650>
body
<4983>_.
Behold
<2400> (5628)
also
<2532>
the ships
<4143>_,
which though [they be]
<5607> (5752)
so great
<5082>_,
and
<2532>
[are] driven
<1643> (5746)
of
<5259>
fierce
<4642>
winds
<417>_,
yet are they turned about
<3329> (5743)
with
<5259>
a very small
<1646>
helm
<4079>_,
whithersoever
<3699> <302>
the governor
<2116> (5723)
listeth
<3730> <1014> (5741)_.
Even
<2532>
so
<3779>
the tongue
<1100>
is
<2076> (5748)
a little
<3398>
member
<3196>_,
and
<2532>
boasteth great things
<3166> (5719)_.
Behold
<2400> (5628)_,
how great
<2245>
a matter
<5208>
a little
<3641>
fire
<4442>
kindleth
<381> (5719)_!
{a matter: or, wood}
And
<2532>
the tongue
<1100>
[is] a fire
<4442>_,
a world
<2889>
of iniquity
<93>_:
so
<3779>
is
<2525> (5743)
the tongue
<1100>
among
<1722>
our
<2257>
members
<3196>_,
that it defileth
<4695> (5723)
the whole
<3650>
body
<4983>_,
and
<2532>
setteth on fire
<5394> (5723)
the course
<5164>
of nature
<1078>_;
and
<2532>
it is set on fire
<5394> (5746)
of
<5259>
hell
<1067>_.
{course: Gr. wheel}
For
<1063>
every
<3956>
kind
<5449>
of beasts
<2342>_,
and
<5037> <2532>
of birds
<4071>_,
and
<5037>
of serpents
<2062>_,
and
<2532>
of things in the sea
<1724>_,
is tamed
<1150> (5743)_,
and
<2532>
hath been tamed
<1150> (5769)
of mankind
<5449> <442>_:
{kind: Gr. nature} {mankind: Gr. nature of man}
But
<1161>
the tongue
<1100>
can
<1410> (5736)
no
<3762>
man
<444>
tame
<1150> (5658)_;
[it is] an unruly
<183>
evil
<2556>_,
full
<3324>
of deadly
<2287>
poison
<2447>_.
Therewith
<1722> <846>
bless we
<2127> (5719)
God
<2316>_,
even
<2532>
the Father
<3962>_;
and
<2532>
therewith
<1722> <846>
curse we
<2672> (5736)
men
<444>_,
which
<3588>
are made
<1096> (5756)
after
<2596>
the similitude
<3669>
of God
<2316>_.
Out of
<1537>
the same
<846>
mouth
<4750>
proceedeth
<1831> (5736)
blessing
<2129>
and
<2532>
cursing
<2671>_.
My
<3450>
brethren
<80>_,
these things
<5023>
ought
<5534> (5724)
not
<3756>
so
<3779>
to be
<1096> (5738)_.
Doth
<3385>
a fountain
<4077>
send forth
<1032> (5719)
at
<1537>
the same
<846>
place
<3692>
sweet
<1099>
[water] and
<2532>
bitter
<4089>_?
{place: or, hole}
Can
<3361> <1410> (5736)
the fig tree
<4808>_,
my
<3450>
brethren
<80>_,
bear
<4160> (5658)
olive berries
<1636>_?
either
<2228>
a vine
<288>_,
figs
<4810>_?
so
<3779>
[can] no
<3762>
fountain
<4077>
both yield
<4160> (5658)
salt
<252>
water
<5204>
and
<2532>
fresh
<1099>_.
Who
<5101>
[is] a wise man
<4680>
and
<2532>
endued with knowledge
<1990>
among
<1722>
you
<5213>_?
let him shew
<1166> (5657)
out of
<1537>
a good
<2570>
conversation
<391>
his
<846>
works
<2041>
with
<1722>
meekness
<4240>
of wisdom
<4678>_.
But
<1161>
if
<1487>
ye have
<2192> (5719)
bitter
<4089>
envying
<2205>
and
<2532>
strife
<2052>
in
<1722>
your
<5216>
hearts
<2588>_,
glory
<2620> (5737)
not
<3361>_,
and
<2532>
lie not
<5574> (5732)
against
<2596>
the truth
<225>_.
This
<3778>
wisdom
<4678>
descendeth
<2076> (5748) <2718> (5740)
not
<3756>
from above
<509>_,
but
<235>
[is] earthly
<1919>_,
sensual
<5591>_,
devilish
<1141>_.
{sensual: or, natural}
For
<1063>
where
<3699>
envying
<2205>
and
<2532>
strife
<2052>
[is], there
<1563>
[is] confusion
<181>
and
<2532>
every
<3956>
evil
<5337>
work
<4229>_.
{confusion: Gr. tumult, or, unquietness}
But
<1161>
the wisdom
<4678>
that is from above
<509>
is
<2076> (5748)
first
<4412>
pure
<3303> <53>_,
then
<1899>
peaceable
<1516>_,
gentle
<1933>_,
[and] easy to be intreated
<2138>_,
full
<3324>
of mercy
<1656>
and
<2532>
good
<18>
fruits
<2590>_,
without partiality
<87>_,
and
<2532>
without hypocrisy
<505>_.
{partiality: or, wrangling}
And
<1161>
the fruit
<2590>
of righteousness
<1343>
is sown
<4687> (5743)
in
<1722>
peace
<1515>
of them that make
<4160> (5723)
peace
<1515>_.
From whence
<4159>
[come] wars
<4171>
and
<2532>
fightings
<3163>
among
<1722>
you
<5213>_?
[come they] not
<3756>
hence
<1782>_,
[even] of
<1537>
your
<5216>
lusts
<2237>
that war
<4754> (5734)
in
<1722>
your
<5216>
members
<3196>_?
{fightings: or, brawlings} {lusts: or, pleasures}
Ye lust
<1937> (5719)_,
and
<2532>
have
<2192> (5719)
not
<3756>_:
ye kill
<5407> (5719)_,
and
<2532>
desire to have
<2206> (5719)_,
and
<2532>
cannot
<3756> <1410> (5736)
obtain
<2013> (5629)_:
ye fight
<3164> (5736)
and
<2532>
war
<4170> (5719)_,
yet
<1161>
ye have
<2192> (5719)
not
<3756>_,
because
<1223>
ye
<5209>
ask
<154> (5733)
not
<3361>_.
Ye ask
<154> (5719)_,
and
<2532>
receive
<2983> (5719)
not
<3756>_,
because
<1360>
ye ask
<154> (5731)
amiss
<2560>_,
that
<2443>
ye may consume
<1159> (5661)
[it] upon
<1722>
your
<5216>
lusts
<2237>_.
{lusts: or, pleasures}
Ye adulterers
<3432>
and
<2532>
adulteresses
<3428>_,
know ye
<1492> (5758)
not
<3756>
that
<3754>
the friendship
<5373>
of the world
<2889>
is
<2076> (5748)
enmity
<2189>
with God
<2316>_?
whosoever
<3739> <302>
therefore
<3767>
will be
<1511> (5750) <1014> (5680)
a friend
<5384>
of the world
<2889>
is
<2525> (5743)
the enemy
<2190>
of God
<2316>_.
<2228>@ Do ye think
<1380> (5719)
that
<3754>
the scripture
<1124>
saith
<3004> (5719)
in vain
<2761>_,
The spirit
<4151>
that
<3739>
dwelleth
<2730> (5656)
in
<1722>
us
<2254>
lusteth
<1971> (5719)
to
<4314>
envy
<5355>_?
{to envy: or, enviously?}
But
<1161>
he giveth
<1325> (5719)
more
<3187>
grace
<5485>_.
Wherefore
<1352>
he saith
<3004> (5719)_,
God
<2316>
resisteth
<498> (5731)
the proud
<5244>_,
but
<1161>
giveth
<1325> (5719)
grace
<5485>
unto the humble
<5011>_.
Submit yourselves
<5293> (5649)
therefore
<3767>
to God
<2316>_.
Resist
<436> (5628)
the devil
<1228>_,
and
<2532>
he will flee
<5343> (5695)
from
<575>
you
<5216>_.
Draw nigh
<1448> (5657)
to God
<2316>_,
and
<2532>
he will draw nigh
<1448> (5692)
to you
<5213>_.
Cleanse
<2511> (5657)
[your] hands
<5495>_,
[ye] sinners
<268>_;
and
<2532>
purify
<48> (5657)
[your] hearts
<2588>_,
[ye] double minded
<1374>_.
Be afflicted
<5003> (5657)_,
and
<2532>
mourn
<3996> (5657)_,
and
<2532>
weep
<2799> (5657)_:
let your
<5216>
laughter
<1071>
be turned
<3344> (5649)
to
<1519>
mourning
<3997>_,
and
<2532>
[your] joy
<5479>
to
<1519>
heaviness
<2726>_.
Humble yourselves
<5013> (5682)
in the sight
<1799>
of the Lord
<2962>_,
and
<2532>
he shall lift
<5312> (0)
you
<5209>
up
<5312> (5692)_.
Speak
<2635> (0)
not
<3361>
evil
<2635> (5720)
one of another
<240>_,
brethren
<80>_.
He that speaketh evil
<2635> (5723)
of [his] brother
<80>_,
and
<2532>
judgeth
<2919> (5723)
his
<846>
brother
<80>_,
speaketh evil
<2635> (5719)
of the law
<3551>_,
and
<2532>
judgeth
<2919> (5719)
the law
<3551>_:
but
<1161>
if
<1487>
thou judge
<2919> (5719)
the law
<3551>_,
thou art
<1488> (5748)
not
<3756>
a doer
<4163>
of the law
<3551>_,
but
<235>
a judge
<2923>_.
There is
<2076> (5748)
one
<1520>
lawgiver
<3550>_,
who
<3588>
is able
<1410> (5740)
to save
<4982> (5658)
and
<2532>
to destroy
<622> (5658)_:
who
<5101>
art
<1488> (5748)
thou
<4771>
that
<3739>
judgest
<2919> (5719)
another
<2087>_?
Go to
<33> (5720)
now
<3568>_,
ye that say
<3004> (5723)_,
To day
<4594>
or
<2532>
to morrow
<839>
we will go
<4198> (5667)
into
<1519>
such
<3592>
a city
<4172>_,
and
<2532>
continue
<4160> (5661) (5625) <4160> (5692)
there
<1563>
a
<1520>
year
<1763>_,
and
<2532>
buy and sell
<1710> (5667) (5625) <1710> (5695)_,
and
<2532>
get gain
<2770> (5661) (5625) <2770> (5692)_:
Whereas
<3748>
ye know
<1987> (5736)
not
<3756>
what
<3588>
[shall be] on the morrow
<839>_.
For
<1063>
what
<4169>
[is] your
<5216>
life
<2222>_?
It is
<2076> (5748)
even
<1063>
a vapour
<822>_,
that
<4314>
appeareth for
<5316> (5730)
a little time
<3641>_,
and
<1161>
then
<1899>
vanisheth away
<853> (5746)_.
{It...: or, For it is}
For that
<473>
ye
<5209>
[ought] to say
<3004> (5721)_,
If
<1437>
the Lord
<2962>
will
<2309> (5661)_,

<2532>
we shall live
<2198> (5661) (5625) <2198> (5692)_,
and
<2532>
do
<4160> (5661) (5625) <4160> (5692)
this
<5124>_,
or
<2228>
that
<1565>_.
But
<1161>
now
<3568>
ye rejoice
<2744> (5736)
in
<1722>
your
<5216>
boastings
<212>_:
all
<3956>
such
<5108>
rejoicing
<2746>
is
<2076> (5748)
evil
<4190>_.
Therefore
<3767>
to him that knoweth
<1492> (5761)
to do
<4160> (5721)
good
<2570>_,
and
<2532>
doeth
<4160> (5723)
[it] not
<3361>_,
to him
<846>
it is
<2076> (5748)
sin
<266>_.
Go to
<33> (5720)
now
<3568>_,
[ye] rich men
<4145>_,
weep
<2799> (5657)
and howl
<3649> (5723)
for
<1909>
your
<5216>
miseries
<5004>
that shall come upon
<1904> (5740)
[you].
Your
<5216>
riches
<4149>
are corrupted
<4595> (5754)_,
and
<2532>
your
<5216>
garments
<2440>
are
<1096> (5754)
motheaten
<4598>_.
Your
<5216>
gold
<5557>
and
<2532>
silver
<696>
is cankered
<2728> (5769)_;
and
<2532>
the rust
<2447>
of them
<846>
shall be
<2071> (5704)
a witness
<3142>
against
<1519>
you
<5213>_,
and
<2532>
shall eat
<5315> (5695)
your
<5216>
flesh
<4561>
as it were
<5613>
fire
<4442>_.
Ye have heaped treasure together
<2343> (5656)
for
<1722>
the last
<2078>
days
<2250>_.
Behold
<2400> (5628)_,
the hire
<3408>
of the labourers
<2040>
who
<3588>
have reaped down
<270> (5660)
your
<5216>
fields
<5561>_,
which
<3588>
is of
<575>
you
<5216>
kept back by fraud
<650> (5772)_,
crieth
<2896> (5719)_:
and
<2532>
the cries
<995>
of them which have reaped
<2325> (5660)
are entered
<1525> (5754)
into
<1519>
the ears
<3775>
of the Lord
<2962>
of sabaoth
<4519>_.
{sabaoth: Heb. hosts}
Ye have lived in pleasure
<5171> (5656)
on
<1909>
the earth
<1093>_,
and
<2532>
been wanton
<4684> (5656)_;
ye have nourished
<5142> (5656)
your
<5216>
hearts
<2588>_,
as
<5613>
in
<1722>
a day
<2250>
of slaughter
<4967>_.
Ye have condemned
<2613> (5656)
[and] killed
<5407> (5656)
the just
<1342>_;
[and] he doth
<498> (0)
not
<3756>
resist
<498> (5731)
you
<5213>_.


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