Jeremiah 3:6-11
wayward <04878> [A.M. 3292. B.C. 612. backsliding.]
went <01980> [she is.]
prostitute <02181> [played.]
back <07725> [Turn thou.]
unfaithful <0901> [her treacherous.]
because <0182> [when for.]
gave ...... papers <05414 05612> [and given her.]
afraid <03372 03212> [feared not.]
<06963> [lightness. or, fame.]
defiled <02610> [she defiled.]
adulterous <05003> [committed.]
Judah <03063> [Judah.]
pretended <08267> [feignedly. Heb. in falsehood.]
wayward <04878> [The backsliding.]
considered <06663> [justified.]
Jeremiah 31:32
covenant .................. covenant <01285> [Not.]
when <03117> [in the.]
covenant .................. covenant <01285> [which.]
husband <01166> [although I was. or, should I have continued?]
Leviticus 26:15
reject <03988> [despise.]
you <05315> [soul.]
break <06565> [break.]
Deuteronomy 31:16
die <07901> [thou shalt.]
die <07901> [sleep. Heb. lie down.]
{Shochaiv,} "lying down:" it signifies to rest, take rest in sleep, and metaphorically, to die. Though much stress cannot be safely laid upon this expression to prove the immortality of the soul, or that the people, in the time of Moses, had a distinct notion of its separate existence; yet is was understood in this sense by Jonathan, who paraphrases the words thus: "Thou shalt lie down in the dust with thy fathers; and thy soul {nishmatoch) shall be laid up in the treasury of the life to come, with thy fathers."
prostitute <02181> [and go a.]
reject .... break <05800 06565> [forsake me.]
break ... covenant <06565 01285> [break my.]
Deuteronomy 31:2
hundred <03967> [I am an.]
The life of Moses, the great prophet of Jehovah and lawgiver of the Jews, was exactly the same in length as the time Noah employed in preaching righteousness to the antediluvian world. These one hundred and twenty years were divided into three remarkable periods. Forty years he lived in Egypt, in the court of Pharaoh, acquiring all the learning and wisdom of the Egyptians (Ac 7:20, 23); forty years he sojourned in Midian, in a state of preparation for his great and important mission (Ac 7:29, 30); and forty years he guided, led, and governed the Israelites under the express direction and authority of God: in all 120 years.
able ... get <03201 03318> [I can no more.]
cross <05674> [Thou shalt not.]
Deuteronomy 17:7-20
witnesses <05707> [of the witnesses.]
purge <01197> [So thou.]
matter .............. matters <01697 06965> [arise.]
bloodshed <01818> [between blood.]
go up <05927> [get thee up.]
priests <03548> [the priests.]
<05046> [they shall.]
instructed <06310 04941> [According to.]
right <03225> [to the right.]
pays <06213> [will do.]
attention <08085> [and will not hearken. Heb. not to hearken.]
priest <03548> [the priest.]
person ..................... person <0376> [that man.]
purge <01197> [thou shalt.]
hear <08085> [shall hear.]
presumptuous <02102> [presumptuously.]
come <0935> [When thou.]
select <07760> [I will set.]
Lord <03068> [whom.]
among <07130> [from among.]
designate <05414> [not set.]
accumulate horses <05483 07235> [multiply horses.]
Multiplying horses for chariots of war and cavalry, or for luxury, would increase the splendour of a monarch, and form a ground of confidence distinct from a proper confidence in God, and inconsistent with it, and with considering him as the glory of Israel. Egypt abounded in horses; and the desire of multiplying these would induce the prince to encourage a trade with that kingdom; and this might make way for the Israelites being again subjugated by the Egyptians, or at least corrupted by their idolatries and vices. Whereas, it was the command of God that they should no more return thither, but be totally detached from them. Besides, they might be tempted to extend their dominion by means of cavalry, and so get scattered among the surrounding idolatrous nations, and thus cease to be that distinct, separate people, which God intended they should be.
people <05971> [cause.]
again <03254> [Ye shall henceforth.]
many wives ........... accumulate <0802 07235> [multiply wives.]
many ............ accumulate <07235 03966> [neither shall he.]
<03789> [that he shall.]
copy <04932> [a copy.]
{Mishneh hattorah hazzoth,} "a duplicate of this law." translated by the Septuagint, [to deuteronomion touto,] this Deuteronomy. From this version, both the Vulgate and all the modern versions have taken the name of this book; and from it the original word, the Jews call it {Mishneh.}
<06440> [out of that which.]
himself <03824> [his heart.]
turn <05493> [he turn.]
right <03225> [right hand.]
turn ................ enjoy <05493 0748> [that he.]
Ezekiel 16:59
deal ......... done <06213> [I will.]
despised <0959> [which.]
Ezekiel 44:7
bring <0935> [ye have brought.]
foreigners <01121> [strangers. Heb. children of a stranger.]
uncircumcised ... heart <06189 03820> [uncircumcised in heart.]
The introduction of uncircumcised persons to eat of the peace offerings and oblations, would have been a gross violation of the Mosaic law; but, as there was no law to exclude "the uncircumcised of heart," who were circumcised and ritually clean, this seems to point out a new and different constitution.
offer <07126> [when.]
fat <02459> [the fat.]
broken <06565> [broken.]
Hosea 6:7
<0120> [men. or, Adam.]
broke <05674> [transgressed.]
unfaithful <0898> [they dealt.]
Hosea 8:1
alarm <07782> [the trumpet.]
Sound <02441> [thy mouth. Heb. the roof of thy mouth. as.]
temple <01004> [the house.]
broken <05674> [transgressed.]
Hebrews 8:9
covenant ............................... covenant <1242> [the covenant.]
when ... took <1949> [I took.]
to lead <1806> [to lead.]
with their ......... them ....... them ...... they did ... continue .......... for them <846 1696> [they continued.]
had no regard <272> [regarded.]
