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Jeremiah 44:1-30

44:1

spoke <01697> [Cir. A.M. 3433. B.C. 571. The word.]

Dahler supposes this discourse to have been delivered in the seventeenth or eighteenth year after the taking of Jerusalem.

Judeans <03064> [concerning.]

Migdol <04024> [Migdol.]

Tahpanhes <08471> [Tahpanhes.]

{Tahpanhes,} rendered [Taphne] and [Taphnai] by the LXX., is no doubt the [Daphnai] of Herodotus, a royal city of Lower Egypt, situated, according to the Itinerary of Antoninus, sixteen miles south from Pelusium, from which it was called Daphn‘ Pelusic‘. Forster says that there is now a place situated in the vicinity of Pelusium called Safnas, which may be a vestige of the ancient name. It appears to have been the very first town in Egypt, in the road from Palestine, that afforded tolerable accommodation for the fugitives. It was at this place that, according to Jerome and several of the ancients, tradition says the faithful Jeremiah was stoned to death by these rebellious wretches, for whose welfare he had watched, prayed, and suffered every kind of indignity and hardship.

[Tehaphnehes. Noph.]

southern <06624> [Pathros.]

[Pathrusim.]


44:2

seen <07200> [Ye have.]

ruins <02723> [a desolation.]


44:3

wickedness <07451> [of their.]

gods <0430> [gods.]


44:4

sent ............. warning <07971> [I sent.]

disgusting <08441> [this.]


44:5

people ........ listen <08085> [they.]

sacrificing <06999> [burn.]


44:6

anger <02534> [my fury.]

ruins <02723> [wasted.]


44:7

yourselves <05315> [against.]

<03772> [to cut.]

child <05768> [child.]

Judah <03063> [Judah. Heb. the midst of Judah. to leave.]


44:8

angry <03707> [ye provoke.]

destroyed <03772> [that ye might cut.]

curses <07045> [a curse.]


44:9

forgotten <07911> [ye forgotten.]

wicked ..................... by ........ wives by <07451> [wickedness. Heb. wickedness, or punishments, etc. the wickedness of your.]


44:10

shown ... contrition <01792> [are not.]

shown ... contrition <01792> [humbled. Heb. contrite.]

revered <03372> [neither.]


44:11

determined <07760> [I will.]


44:12

see <03947> [I will take.]

every class <06996> [from the.]

curse <0423> [and they shall be.]


44:13


44:14

remnant <07611> [So.]

It is evident from ver. 28, that some Jews were to escape the general destruction in Egypt, and to return into their own country, though but a few; and the same thing is implied in the latter clause of this verse. But the former part excludes from the number of those who should escape every individual of those who are properly termed "the remnant of Judah;" those who had willingly and rebelliously "set their faces to go into the land of Egypt to dwell there," on a presumption that they knew better than God how to consult their own restoration. The few, then, who were destined to escape, were to be such as had come into the land of Egypt with Johanan by compulsion, or had previously fled thither, or in some other less offensive manner, and chanced to be there when the storm burst upon them.

come <0935> [which are.]

escape ........................... fugitives <06412 06405> [shall escape.]

<05375> [which they.]

long <05315 05375> [have a desire. Heb. lift up there soul. for none.]


44:15

wives ............ wives .............. people <0582 0802 05971> [all the.]


44:16

listen <08085> [we.]


44:17

vowed <01697> [whatsoever.]

Queen ... Heaven <08064 04446> [queen of heaven. or, frame of heaven.]

As the Sun was worshipped, not only under the name of {baal shamayim,} "Lord of heaven," but also by that of {Molech,} or King; it is likely also that the Moon was adored as {melecheth hashshamayim,} "the Queen of heaven." So the Orphic hymn addressed to the Moon begins [Klythi thea BASILEIA,] Hear, goddess Queen. And Homer, in his Hymn to the Moon, addresses her, [Chaire, anassa, thea] All hail, Queen, goddess. In Epiphanius, we find some women of Arabia, towards the end of the fourth century, had set up another queen of heaven, the Virgin Mary, too well known since under that name and character, whom they likewise worshipped as a goddess, by holding stated assemblies every year to her honour, and by offering a cake of bread in her name; whence these heretics were called Collyridians, from the Greek [kollyris,] a cake.

do .................................... did <06213> [as we.]

ancestors <01> [our fathers.]

towns <05892> [in the cities.]

plenty <07646> [then.]

food <03899> [victuals. Heb. bread.]


44:18

have been .......... wars <02637> [we have.]


44:19

sacrifice <06999> [we burned.]

But <01107> [without.]

husbands <0582> [men. or, husbands.]


44:21

streets <02351> [and in.]

Lord <03068> [did.]


44:22

could <03201> [could.]

land <0776> [your land.]


44:23

sacrificed <06999> [ye have burned.]

followed <01980> [nor walked.]

statutes <02708> [nor in his statutes.]

decrees <05715> [nor in his testimonies.]

disaster <07451> [therefore.]


44:24

Listen <08085> [Hear.]

Judah <03063> [all Judah.]


44:25

women <0802> [Ye and.]

carry out ..................... Carry ... out <06213> [We will.]

fulfill <06965> [ye will.]


44:26

swear <07650> [I have sworn.]

name .................... name <08034> [that my name.]

Lord ................... Lord ................................................. Lord God <03068 0136 03069> [The Lord God.]


44:27

see <08245> [will watch.]

<08552> [shall be.]


44:28

<04962> [a small.]

know <03045> [shall know.]

[mine, or theirs. Heb. from me or them.]


44:29

<0226> [a sign.]

threats <01697> [my words.]


44:30

hand .......................... handed <05414> [I will.]

hand .......................... handed <05414> [as I.]




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