Luke 6:1-43
And
<1161>
<1161>
on
<1722>
<1722>
sabbath
<4521>
<4521>
after the first
<1207>_,
<1207>_,
that he
<846>
<846>
through
<1223>
<1223>
the corn fields
<4702>_;
<4702>_;
and
<2532>
<2532>
his
<846>
<846>
disciples
<3101>
<3101>
the ears of corn
<4719>_,
<4719>_,
and
<2532>
<2532>
[them] in [their] hands
<5495>_.
<5495>_.
And
<1161>
<1161>
certain
<5100>
<5100>
of the Pharisees
<5330>
<5330>
unto them
<846>_,
<846>_,
Why
<5101>
<5101>
that which
<3739>
<3739>
not
<3756>
<3756>
on
<1722>
<1722>
the sabbath days
<4521>_?
<4521>_?
And
<2532>
<2532>
Jesus
<2424>
<2424>
so much as
<3761>
<3761>
this
<5124>_,
<5124>_,
what
<3739>
<3739>
David
<1138>
<1138>
when
<3698>
<3698>
himself
<846>
<846>
and
<2532>
<2532>
they which
<3588>
<3588>
with
<3326>
<3326>
him
<846>_;
<846>_;
How
<5613>
<5613>
into
<1519>
<1519>
the house
<3624>
<3624>
of God
<2316>_,
<2316>_,
and
<2532>
<2532>
and
<2532>
<2532>
and
<2532>
<2532>
also
<2532>
<2532>
to them that were with
<3326>
<3326>
him
<846>_;
<846>_;
which
<3739>
<3739>
not
<3756>
<3756>
but for
<1508>
<1508>
the priests
<2409>
<2409>
alone
<3441>_?
<3441>_?
And
<2532>
<2532>
unto them
<846>_,
<846>_,
That
<3754>
<3754>
the Son
<5207>
<5207>
of man
<444>
<444>
Lord
<2962>
<2962>
also
<2532>
<2532>
of the sabbath
<4521>_.
<4521>_.
And
<1161>
<1161>
also
<2532>
<2532>
on
<1722>
<1722>
another
<2087>
<2087>
sabbath
<4521>_,
<4521>_,
that he
<846>
<846>
into
<1519>
<1519>
the synagogue
<4864>
<4864>
and
<2532>
<2532>
and
<2532>
<2532>
there
<1563>
<1563>
a man
<444>
<444>
right
<1188>
<1188>
hand
<5495>
<5495>
withered
<3584>_.
<3584>_.
And
<1161>
<1161>
the scribes
<1122>
<1122>
and
<2532>
<2532>
Pharisees
<5330>
<5330>
him
<846>_,
<846>_,
whether
<1487>
<1487>
on
<1722>
<1722>
the sabbath day
<4521>_;
<4521>_;
that
<2443>
<2443>
an accusation
<2724>
<2724>
against him
<846>_.
<846>_.
But
<1161>
<1161>
he
<846>
<846>
their
<846>
<846>
thoughts
<1261>_,
<1261>_,
and
<2532>
<2532>
to the man
<444>
<444>
which
<3588>
<3588>
the withered
<3584>
<3584>
hand
<5495>_,
<5495>_,
and
<2532>
<2532>
in
<1519>
<1519>
the midst
<3319>_.
<3319>_.
And
<1161>
<1161>
Then
<3767>
<3767>
Jesus
<2424>
<2424>
unto
<4314>
<4314>
them
<846>_,
<846>_,
you
<5209>
<5209>
one thing
<5101>_;
<5101>_;
on the sabbath days
<4521>
<4521>
or
<2228>
<2228>
life
<5590>_,
<5590>_,
or
<2228>
[it]?<2228>
And
<2532>
<2532>
them
<846>
<846>
all
<3956>_,
<3956>_,
unto the man
<444>_,
<444>_,
thy
<4675>
<4675>
hand
<5495>_.
<5495>_.
And
<1161>
<1161>
so
<3779>_:
<3779>_:
and
<2532>
<2532>
his
<846>
<846>
hand
<5495>
<5495>
whole
<5199>
<5199>
as
<5613>
<5613>
the other
<243>_.
<243>_.
And
<1161>
<1161>
in
<1722>
<1722>
those
<5025>
<5025>
days
<2250>_,
<2250>_,
into
<1519>
<1519>
a mountain
<3735>
<3735>
and
<2532>
<2532>
in
<1722>
<1722>
prayer
<4335>
<4335>
to God
<2316>_.
<2316>_.
And
<2532>
<2532>
when
<3753>
<3753>
day
<2250>_,
<2250>_,
[unto him] his
<846>
<846>
disciples
<3101>_:
<3101>_:
and
<2532>
<2532>
of
<575>
<575>
them
<846>
<846>
twelve
<1427>_,
<1427>_,
whom
<3739>
<3739>
also
<2532>
<2532>
apostles
<652>_;
<652>_;
Simon
<4613>_,
<4613>_,
(whom
<3739>
<3739>
he also
<2532>
<2532>
Peter
<4074>,)
<4074>,)
and
<2532>
<2532>
Andrew
<406>
<406>
his
<846>
<846>
brother
<80>_,
<80>_,
James
<2385>
<2385>
and
<2532>
<2532>
John
<2491>_,
<2491>_,
Philip
<5376>
<5376>
and
<2532>
<2532>
Bartholomew
<918>_,
<918>_,
Matthew
<3156>
<3156>
and
<2532>
<2532>
Thomas
<2381>_,
<2381>_,
James
<2385>
<2385>
the
<3588>
<3588>
[son] of Alphaeus
<256>_,
<256>_,
and
<2532>
<2532>
Simon
<4613>
<4613>
Zelotes
<2208>_,
<2208>_,
And Judas
<2455>
<2455>
[the brother] of James
<2385>_,
<2385>_,
and
<2532>
<2532>
Judas
<2455>
<2455>
Iscariot
<2469>_,
<2469>_,
which
<3739>
<3739>
also
<2532>
<2532>
the traitor
<4273>_.
<4273>_.
And
<2532>
<2532>
with
<3326>
<3326>
them
<846>_,
<846>_,
in
<1909>
<1909>
and
<2532>
<2532>
the company
<3793>
<3793>
of his
<846>
<846>
disciples
<3101>_,
<3101>_,
and
<2532>
<2532>
a great
<4183>
<4183>
multitude
<4128>
<4128>
of people
<2992>
<2992>
out of
<575>
<575>
all
<3956>
<3956>
Judaea
<2449>
<2449>
and
<2532>
<2532>
Jerusalem
<2419>_,
<2419>_,
and
<2532>
<2532>
from the sea coast
<3882>
<3882>
of Tyre
<5184>
<5184>
and
<2532>
<2532>
Sidon
<4605>_,
<4605>_,
which
<3739>
<3739>
him
<846>_,
<846>_,
and
<2532>
<2532>
of
<575>
<575>
their
<846>
<846>
diseases
<3554>_;
<3554>_;
And
<2532>
<2532>
the whole
<3956>
<3956>
multitude
<3793>
<3793>
him
<846>_:
<846>_:
for
<3754>
<3754>
virtue
<1411>
<1411>
out
<3844>
<3844>
of him
<846>_,
<846>_,
and
<2532>
<2532>
[them] all
<3956>_.
<3956>_.
And
<2532>
<2532>
he
<846>
<846>
his
<846>
<846>
eyes
<3788>
<3788>
on
<1519>
<1519>
his
<846>
<846>
disciples
<3101>_,
<3101>_,
Blessed
<3107>
<3107>
[be ye] poor
<4434>_:
<4434>_:
for
<3754>
<3754>
yours
<5212>
<5212>
the kingdom
<932>
<932>
of God
<2316>_.
<2316>_.
Blessed
<3107>
<3107>
when
<3752>
<3752>
men
<444>
<444>
you
<5209>_,
<5209>_,
and
<2532>
<2532>
when
<3752>
<3752>
you
<5209>
<5209>
[from their company], and
<2532>
<2532>
[you], and
<2532>
<2532>
your
<5216>
<5216>
name
<3686>
<3686>
as
<5613>
<5613>
evil
<4190>_,
<4190>_,
for the Son
<5207>
<5207>
of man's
<444>
<444>
sake
<1752>_.
<1752>_.
in
<1722>
<1722>
that
<1565>
<1565>
day
<2250>_,
<2250>_,
and
<2532>
<2532>
for
<1063>_,
<1063>_,
your
<5216>
<5216>
reward
<3408>
<3408>
[is] great
<4183>
<4183>
in
<1722>
<1722>
heaven
<3772>_:
<3772>_:
for
<1063>
<1063>
in
<2596>
<2596>
the like manner
<5024>
<5024>
their
<846>
<846>
fathers
<3962>
<3962>
unto the prophets
<4396>_.
<4396>_.
But
<4133>
<4133>
woe
<3759>
<3759>
unto you
<5213>
<5213>
that are rich
<4145>_!
<4145>_!
for
<3754>
<3754>
your
<5216>
<5216>
consolation
<3874>_.
<3874>_.
Woe
<3759>
<3759>
unto you
<5213>_,
<5213>_,
when
<3752>
<3752>
all
<3956>
<3956>
men
<444>
<444>
well
<2573>
<2573>
of you
<5209>_!
<5209>_!
for
<1063>
<1063>
their
<846>
<846>
fathers
<3962>
<3962>
to the false prophets
<5578>_.
<5578>_.
But
<235>
<235>
unto you
<5213>
<5213>
which
<3588>
<3588>
your
<5216>
<5216>
enemies
<2190>_,
<2190>_,
good
<2573>
<2573>
to them which
<3588>
<3588>
you
<5209>_,
<5209>_,
thee
<4571>
<4571>
on
<1909>
<1909>
the [one] cheek
<4600>
<4600>
also
<2532>
<2532>
the other
<243>_;
<243>_;
and
<2532>
<2532>
him
<575>
<575>
thy
<4675>
<4675>
cloke
<2440>
<2440>
not
<3361>
<3361>
[to take thy] coat
<5509>
<5509>
also
<2532>_.
<2532>_.
And
<2532>
<2532>
as
<2531>
<2531>
that
<2443>
<2443>
men
<444>
<444>
to you
<5213>_,
<5213>_,
ye
<5210>
<5210>
also
<2532>
<2532>
to them
<846>
<846>
likewise
<3668>_.
<3668>_.
For
<2532>
<2532>
if
<1487>
<1487>
you
<5209>_,
<5209>_,
what
<4169>
<4169>
thank
<5485>
<5485>
ye
<5213>_?
<5213>_?
for
<1063>
<1063>
sinners
<268>
<268>
also
<2532>
<2532>
them
<846>_.
<846>_.
And
<2532>
<2532>
if
<1437>
<1437>
to you
<5209>_,
<5209>_,
what
<4169>
<4169>
thank
<5485>
<5485>
ye
<5213>_?
<5213>_?
for
<1063>
<1063>
sinners
<268>
<268>
even
<2532>
<2532>
the same
<846>_.
<846>_.
And
<2532>
<2532>
if
<1437>
<1437>
[to them] of
<3844>
<3844>
whom
<3739>
<3739>
what
<4169>
<4169>
thank
<5485>
<5485>
ye
<5213>_?
<5213>_?
for
<1063>
<1063>
sinners
<268>
<268>
also
<2532>
<2532>
to sinners
<268>_,
<268>_,
to
<2443>
<2443>
as much
<2470>
<2470>
But
<4133>
<4133>
your
<5216>
<5216>
enemies
<2190>_,
<2190>_,
and
<2532>
<2532>
and
<2532>
<2532>
for nothing
<3367>
<3367>
and
<2532>
<2532>
your
<5216>
<5216>
reward
<3408>
<3408>
great
<4183>_,
<4183>_,
and
<2532>
<2532>
the children
<5207>
<5207>
of the Highest
<5310>_:
<5310>_:
for
<3754>
<3754>
he
<846>
<846>
kind
<5543>
<5543>
unto
<1909>
<1909>
the unthankful
<884>
<884>
and
<2532>
<2532>
[to] the evil
<4190>_.
<4190>_.
therefore
<3767>
<3767>
merciful
<3629>_,
<3629>_,
as
<2531>
<2531>
your
<5216>
<5216>
Father
<3962>
<3962>
also
<2532>
<2532>
merciful
<3629>_.
<3629>_.
and
<2532>
<2532>
unto you
<5213>_;
<5213>_;
good
<2570>
<2570>
measure
<3358>_,
<3358>_,
and
<2532>
<2532>
and
<2532>
<2532>
into
<1519>
<1519>
your
<5216>
<5216>
bosom
<2859>_.
<2859>_.
For
<1063>
<1063>
with the same
<846>
<846>
measure
<3358>
<3358>
that
<3739>
<3739>
to you
<5213>
<5213>
And
<1161>
<1161>
a parable
<3850>
<3850>
unto them
<846>_,
<846>_,
<3385>
the blind
<5185>
<5185>
the blind
<5185>_?
<5185>_?
not
<3780>
<3780>
both
<297>
<297>
into
<1519>
<1519>
the ditch
<999>_?
<999>_?
The disciple
<3101>
<3101>
not
<3756>
<3756>
above
<5228>
<5228>
his
<846>
<846>
master
<1320>_:
<1320>_:
but
<1161>
<1161>
every one
<3956>
<3956>
as
<5613>
<5613>
his
<846>
<846>
master
<1320>_.
{that...: or, shall be perfected as his master}<1320>_.
And
<1161>
<1161>
why
<5101>
<5101>
the mote
<2595>
<2595>
that is in
<1722>
<1722>
thy
<4675>
<4675>
brother's
<80>
<80>
eye
<3788>_,
<3788>_,
but
<1161>
<1161>
not
<3756>
<3756>
the beam
<1385>
<1385>
that is in
<1722>
<1722>
thine own
<2398>
<2398>
eye
<3788>_?
<3788>_?
Either
<2228>
<2228>
how
<4459>
<4459>
to thy
<4675>
<4675>
brother
<80>_,
<80>_,
Brother
<80>_,
<80>_,
the mote
<2595>
<2595>
that is in
<1722>
<1722>
thine
<4675>
<4675>
eye
<3788>_,
<3788>_,
thyself
<846>
<846>
not
<3756>
<3756>
the beam
<1385>
<1385>
that is in
<1722>
<1722>
thine
<4675>
<4675>
own eye
<3788>_?
<3788>_?
Thou hypocrite
<5273>_,
<5273>_,
first
<4412>
<4412>
the beam
<1385>
<1385>
out of
<1537>
<1537>
thine own
<4675>
<4675>
eye
<3788>_,
<3788>_,
and
<2532>
<2532>
then
<5119>
<5119>
the mote
<2595>
<2595>
that is in
<1722>
<1722>
thy
<4675>
<4675>
brother's
<80>
<80>
eye
<3788>_.
<3788>_.