Mark 1:10
was coming up <305> [coming.]
splitting apart <4977> [opened. or, cloven. or rent.]
Spirit <4151> [the Spirit.]
Mark 7:11
corban <2878> [It is Corban.]
Rather, "Let it be a {corban,}" a formula common among the Jews on such occasions; by which the Pharisees released a child from supporting his parents; and even deemed it sacrilege if he afterwards gave anything for their use.
Mark 7:26
a Greek <1674> [Greek. or, Gentile.]
of Syrophoenician <4949> [a Syrophenician.]
Mark 7:31
from <1537> [from.]
Decapolis <1179> [Decapolis.]
Mark 9:7
a cloud .......... cloud <3507> [a cloud.]
This <3778> [This.]
Listen <191> [hear.]
Mark 9:17
I brought <5342> [I.]
mute <216> [a dumb.]
Mark 9:21
How <4214> [How.]
Mark 11:14
<3367> [No.]
Mark 13:1
Jesus .......... of his .... to him <846> [as he.]
of <1537> [out.]
Mark 13:27
he will send <649> [shall he.]
they will gather <1996> [shall gather.]
his elect <846 1588> [his elect.]
from ..... from <1537 575> [from.]
Mark 14:18
they <846> [as.]
truth <281> [Verily.]
one <1520> [One.]
Mark 14:70
A short time <3397> [a little.]
also <2532> [for.]
But ......................... also <1161 2532 4675> [and thy.]
[He lalia <\\See definition 2981\\> sou <\\See definition 4675\\>,] "Thy dialect," or mode of speech. From various examples produced by Lightfoot, and Schoetgen, it appears that the Galileans used a very corrupt dialect and pronunciation; interchanging the gutturals, and other letters, and so blending or dividing words as to render them unintelligible, or convey a contrary sense. Thus when a Galilean would have asked, [immar <\\See definition 0563\\> le-mahn,] "whose is this lamb," he pronounced the first word so confusedly that it could not be known whether he meant [chamor, <\\See definition 02543\\>,] "an ass," [chamar, <\\See definition 02562\\>,] "wine," [amar, <\\See definition 06015\\>,] "wool," or [immar, <\\See definition 0563\\>,] "a lamb." A certain woman intending to say to a judge, "My lord, I had a picture which they stole; and it was so great, that if you had been placed in it, your feet would not have touched the ground," so spoiled it by her pronunciation, that her words meant, "Sir slave, I had a beam, and they stole thee away; and it was so great, that if they had hung thee on it, thy feet would not have touched the ground."
Mark 15:39
centurion <2760> [the centurion.]
The centurion was a military captain, and commander of a century, or 100 men. In order to have a proper notion of his office, it may be desirable to explain the construction and array of the Roman legion. Each legion was divided into ten cohorts, each cohort into three maniples, and each maniple into two centuries; so that there were thirty maniples, and sixty centuries in a legion, which, if the century had always, as the word imports, consisted of 100 soldiers, would have formed a combined phalanx of 6,000 men. The number in a legion, however, varied at different periods; in the time of Polybius it was 4,200. The order of battle was that of three lines; the hastati, or spearmen, occupied the front; the principes, the second line; the {triarii,} (also called {pilani,} from their weapon, the {pilam,}) the third. The centurions were appointed by the tribunes, and generally selected from the common soldiers according to their merit; although the office was sometimes obtained for money, or through the favour of the consuls. Their badge was a vine rod, or sapling.
he said <2036> [he said.]
Mark 16:19
After <3326> [after.]
he was taken up <353> [he was.]
and sat down <2532 2523> [and sat.]
