NETBible KJV GRK-HEB XRef Names Arts Hymns

Numbers 14:14-16

14:14

heard <08085> [they have.]

seen <07200> [art seen.]

cloud ................. cloud <06051> [thy cloud.]


14:15


14:16


Deuteronomy 4:6-7

4:6

wise <02451> [this is your.]

great <01419> [Surely.]


4:7

nation <01471> [what nation.]

god .......... God <0430> [who hath.]


Joshua 2:9-13

2:9

know <03045> [I know.]

Lord <03068> [that the Lord.]

absolutely terrified <0367> [your terror.]

cringing <04127> [faint. Heb. melt.]


2:10

heard <08085> [For we.]

<06213> [what ye did.]


2:11

lost ... courage <03824> [our hearts.]

<06965> [did there remain. Heb. rose up.]

Lord <03068> [for the Lord.]


2:12

promise ..... an oath <07650> [swear.]

shown ..... show <06213> [that ye will.]

family <01> [my father's.]

Give .... solemn <05414 0571> [give me.]


2:13

father <01> [my father.]

It is observable that in this enumeration of her kindred, there is no mention made of a husband. It is most likely that she was a single woman or widow, who obtained an honest livelihood by keeping a house for the entertainment of strangers; and not a woman of ill fame, as some have supposed. The spies sent on this occasion were certainly some of the most confidential persons that Joshua had in his host, and their errand was of the greatest importance; is it then not most likely that they lodged at an inn?


Joshua 2:1

2:1

sent <07971> [sent. or, had sent. Shittim.]

spies out .... secretly <07270 02791> [to spy secretly.]

Jericho <03405> [even Jericho.]

prostitute <0802 02181> [harlot's house.]

Though the word {zonah} generally denotes a prostitute, yet many very learned men are of opinion that it should be here rendered an innkeeper or hostess, from {zoon,} to furnish or provide food. In this sense it was understood by the Targumist, who renders it, {ittetha pundekeetha,} "a woman, a tavern-keeper," and so St. Chrysostome, in his second sermon on Repentance, calls her [pandokeutria.] The Greek [porn‚,] by which the LXX. render it, and which is adopted by the Apostles, is derived from [perna¢,] to sell, and is also supposed to denote a tavern keeper. Among the ancients, women generally kept houses of entertainment. Herodotus says, "Among the Egyptians, the women carry on all commercial concerns, and keep taverns, while the men continue at home and weave." The same custom prevailed among the Greeks.

[Rachab.]

spent the night <07901> [lodged. Heb. lay.]


Joshua 8:1

8:1

afraid .... panic <03372 02865> [Fear not.]

Take .... army ...................... people <03947 05971> [take all.]

It would seem, from this verse, that all that were capable of bearing arms were to march out of the camp on this occasion: 30,000 formed an ambuscade in one place; and 5,000 were placed in another, who all gained their positions in the night. With the rest of the army, Joshua appeared the next morning before Ai, which the men of that city would naturally suppose was the whole of the Israelitish force and, consequently, be the more emboldened to come out and attack them. Some, however, think that 30,000 men were the whole that were employed on this occasion, 5,000 of whom were placed in ambush on the west of the city, between Bethel and Ai (ver. 12,) and, with the rest, Joshua appeared before the city in the morning. The king, seeing but about 25,000 coming against him, though he had but 12,000 persons in the whole city (ver. 25), determined to risk a battle, issued out, and was defeated by stratagem.

See I ... handing <07200 05414> [see, I have.]


Joshua 8:1

8:1

afraid .... panic <03372 02865> [Fear not.]

Take .... army ...................... people <03947 05971> [take all.]

It would seem, from this verse, that all that were capable of bearing arms were to march out of the camp on this occasion: 30,000 formed an ambuscade in one place; and 5,000 were placed in another, who all gained their positions in the night. With the rest of the army, Joshua appeared the next morning before Ai, which the men of that city would naturally suppose was the whole of the Israelitish force and, consequently, be the more emboldened to come out and attack them. Some, however, think that 30,000 men were the whole that were employed on this occasion, 5,000 of whom were placed in ambush on the west of the city, between Bethel and Ai (ver. 12,) and, with the rest, Joshua appeared before the city in the morning. The king, seeing but about 25,000 coming against him, though he had but 12,000 persons in the whole city (ver. 25), determined to risk a battle, issued out, and was defeated by stratagem.

See I ... handing <07200 05414> [see, I have.]


Joshua 8:1

8:1

afraid .... panic <03372 02865> [Fear not.]

Take .... army ...................... people <03947 05971> [take all.]

It would seem, from this verse, that all that were capable of bearing arms were to march out of the camp on this occasion: 30,000 formed an ambuscade in one place; and 5,000 were placed in another, who all gained their positions in the night. With the rest of the army, Joshua appeared the next morning before Ai, which the men of that city would naturally suppose was the whole of the Israelitish force and, consequently, be the more emboldened to come out and attack them. Some, however, think that 30,000 men were the whole that were employed on this occasion, 5,000 of whom were placed in ambush on the west of the city, between Bethel and Ai (ver. 12,) and, with the rest, Joshua appeared before the city in the morning. The king, seeing but about 25,000 coming against him, though he had but 12,000 persons in the whole city (ver. 25), determined to risk a battle, issued out, and was defeated by stratagem.

See I ... handing <07200 05414> [see, I have.]


Colossians 1:25

1:25

I became <1473 1096> [I am.]

according to <2596> [according.]

to complete <4137> [to fulfil. or, fully to preach.]




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