Psalms 19:7
law <08451> [law. or, doctrine.]
perfect <08549> [perfect.]
preserves <07725> [converting. or, restoring.]
rules <05715> [testimony.]
reliable <0539> [sure.]
wisdom <02449> [making.]
Psalms 147:5
great .... awesome <01419 07227> [Great.]
limit .... wisdom <08394 04557> [his understanding is infinite. Heb. of his understanding there is no number.]
Proverbs 2:6
Lord <03068> [the Lord.]
mouth <06310> [out.]
Proverbs 8:14
Counsel <06098> [Counsel.]
wisdom <08454> [sound.]
might <01369> [I have.]
Matthew 11:27
have been handed over <3860> [are.]
No one <3762> [no man.]
no one <3761> [neither.]
Luke 10:21-22
<2424> [Jesus.]
I praise <1843> [I thank.]
Lord <2962> [Lord.]
you have hidden <613> [thou hast.]
revealed <601> [revealed.]
Yes <3483> [even.]
All things <3956> [All things.]
"Many ancient copies add, And turning to his disciples he said."
No one .......... or ......... and <2532 3762> [and no.]
Acts 15:18
Romans 11:33
depth <899> [the depth.]
riches <4149> [riches.]
<5613> [how.]
Romans 11:1
God has not rejected <683 2316> [Hath God.]
not <3361> [God forbid.]
For I <1063 1473 2532> [For I also.]
Colossians 1:1
an apostle <652> [an.]
Timothy <5095> [Timotheus.]
Jude 1:25
only <3441> [the only.]
God <2316> [God.]
glory <1391> [be glory.]
CONCLUDING REMARKS ON THE EPISTLE OF JUDE. St. Jude, says Origen, has written an Epistle in a few lines indeed, but full of vigorous expressions of heavenly grace.--[Ioudas <\\See definition 2455\\> men <\\See definition 3303\\> egrapsen epistolen oligostichon men <\\See definition 3303\\> pepleromenen de <\\See definition 1161\\> ouraniou charitos erromenon logon.] He briefly and forcibly represents the detestable doctrines and practices of certain false teachers, generally supposed to be the impure Gnostics, Nicolaitans and followers of Simon Magus; and reproves these profligate perverters of sound principles, and patrons of lewdness, with a holy indignation and just severity; while at the same time he exhorts all sound Christians, with genuine apostolic charity, to have tender compassion on these deluded wretches, and to endeavour vigorously to reclaim them from the ways of hell, and pluck them as brands out of the fire. There is a great similarity in sentiment and style between this Epistle and the second chapter of the second Epistle of Peter. Both writers are nearly alike in vehemence and holy indignation against impudence and lewdness, and against those who insidiously undermine chastity, purity, and sound principles.
