Psalms 23:1
shepherd <07462> [my.]
lack <02637> [I shall.]
Psalms 80:1
shushan-eduth style <07802> [A.M. cir. 3463. B.C. cir. 541. (Title.) Shoshannim-Eduth.]
psalm <04210> [A Psalm.]
This Psalm is generally supposed to have been written during the Babylonian captivity; but some think it refers to the desolations made by Sennacherib.
Asaph <0623> [of Asaph. or, for Asaph.]
attention <0238> [Give ear.]
shepherd <07462> [O Shepherd.]
lead <05090> [leadest.]
who ... enthroned <03427> [dwellest.]
splendor <03313> [shine.]
Isaiah 40:11
shepherd ... tends <07462> [feed.]
gathers up <06908> [he shall gather.]
leads <05095> [shall gently lead.]
A beautiful image, as Bp. Lowth remarks, expressive of the tender attention of the shepherd to his flock. That the greatest care in driving the cattle, in regard to the dams and their young, was necessary, appears clearly from Jacob's apology to his brother Esau, Ge 33:13; which is set in a still stronger light by the following remarks of Sir J. Chardin: "Their flocks feed down the places of their encampments so quick, by the great numbers that they have, that they are obliged to remove them often, which is very destructive to their flocks, on account of the young ones, who have not strength enough to follow."
ewes <05763> [are with young. or, give suck.]
Isaiah 63:11
remembered <02142> [he remembered.]
brought ... up out <05927> [Where is he that brought.]
shepherd <07462> [shepherd. or, shepherds.]
placed <07760> [where is he that put.]
Ezekiel 34:23
set <06965> [I will.]
servant <05650> [my servant.]
David king of Israel had been dead upwards of 400 years; and from that time till now there never has been a ruler of any kind in the Jewish nation of the name of David. By David, then, we must understand the Messiah, as the Jews themselves acknowledge, so called because descended from him, and also as being the well beloved, [o agapetos,] Son of the Father, as the name imports, and in whom all the promises made to David were fulfilled. See the references.
Ezekiel 37:24
David <01732> [David.]
one <0259> [one.]
<03212> [they shall.]
John 10:11
good .... good <2570> [the good.]
lays down <5087> [giveth.]
John 10:14
good <2570> [good.]
I know ....... know <1097> [know.]
am ..... I know ....... know <1510 1097> [am.]
John 10:1
solemn truth <281> [Verily.]
who does ... enter <1525> [He.]
<1565> [the same.]
John 2:25
John 5:4
<3767> [whosoever.]
The sanative property of this pool has been supposed by some to have been communicated by the blood of the sacrifices, and others have referred it to the mineral properties of the waters. But, 1. The beasts for sacrifice were not washed here, but in a laver in the temple. 2. No natural property could cure all manner of diseases. 3. The cure only extended to the first who entered. 4. It took place only at one particular time. 5. As the healing was effected by immersion, it must have been instantaneous; and it was never failing in it effects. All which, not being observed in medicinal waters, determine the cures to have been miraculous, as expressly stated in the text.
<4413> [first.]
<1096> [was made.]
