NETBible KJV GRK-HEB XRef Names Arts Hymns

Psalms 2:1-6

2:1

nations <01471> [A.M. 2963. B.C. 1042. Why.]

rebel <07283> [rage. or, tumultuously assemble.]

countries <03816> [people.]

devising <01897> [imagine. Heb. meditate.]


2:2

kings <04428> [kings.]

rulers <07336> [rulers.]

Lord <03068> [Lord.]

anointed king <04899> [anointed.]


2:3


2:4

enthroned in <03427> [He that.]

laughs <07832> [shall laugh.]


2:5

speaks <01696> [Then.]

terrifies <0926> [vex. or, trouble. sore.]


2:6

installed <05258> [Yet.]

installed <05258> [set. Heb. anointed. my, etc. Heb. Zion, the hill of my holiness.]


Psalms 21:8-9

21:8


21:9

burn ... up <07896> [Thou.]

Lord <03068> [the Lord.]

angrily <0639> [in his.]

fiery ............ fire <0784> [the fire.]


Psalms 109:3--110:1

109:3

surround <05437> [compassed.]

attack <03898> [fought.]


109:4

love <0160> [For my.]

pray <08605> [but I.]


109:5

repay <07760> [they.]

hate <08135> [hatred.]


109:6

Appoint ... evil <06485 07563> [Set thou.]

Dr. Sykes, Michaelis, and others, contend that these imprecations are those of David's enemies against himself; and they would render, "Set, say they, a wicked," etc: but this is rendered highly improbable by the 8th verse being applied by St. Peter to the traitor Judas, of whom David was certainly not a type. (See ver. 20.) Bp. Horsley and others, however, render the verbs in the future tense, the first verb alone being in the imperative; justly considering the Psalmist as merely uttering prophetic denunciations of God's displeasure against sinners.

accuser <07854> [and let.]

accuser <07854> [Satan. or, an adversary.]


109:7

[be condemned. Heb. go out guilty, or wicked.]

prayer <08605> [and let.]


109:8

days <03117> [his days.]

another <0312> [another.]

job <06486> [office. or, charge.]


109:9


109:10


109:11

creditor <05383> [extortioner.]

strangers <02114> [strangers.]


109:12

<04900> [none.]

compassion <02603> [favour.]


109:13

memory <0319> [Let his.]

arrives <08034> [their name.]


109:14

sins <05771> [Let the.]

sin <02403> [let not.]

forgotten <04229> [blotted.]


109:15

Lord <03068> [before.]

cut off <03772> [cut off.]


109:16

bothered <02142> [he remembered.]

harassed <07291> [persecuted.]

killed <04191> [slay.]


109:17


109:18

made <03847> [As he.]

poured <0935> [so let.]

seeped into <07130> [into his bowels. Heb. within him.]


109:19

garment <0899> [as the garment.]


109:20

repay <06468> [Let this.]

say <01696> [them.]


109:21

intervene <06213> [But do.]

loyal love <02617> [thy mercy.]


109:22

oppressed <06041> [For I.]

heart <03820> [and my.]


109:23

away <01980> [gone.]

shaken <05287> [I am tossed.]


109:24

knees <01290> [knees.]

I <01320> [my flesh.]


109:25

disdained <02781> [a reproach.]

see <07200> [when they.]


109:26

Help <05826> [Help.]

faithful .... deliver <03467 02617> [save me.]


109:27


109:28

curse ............ humiliated <07043 0954> [Let them.]

servant <05650> [but let.]


109:29

covered <03847> [be clothed.]


109:30

profusely <03966> [greatly.]

praise <01984> [I will praise.]


109:31

stands <05975> [For he.]

needy <034> [poor.]

deliver <03467> [to save.]

threaten <08199> [those that condemn. Heb. the judges of.]


110:1

[A.M. 2962. B.C. 1042. (Title.)]

This Psalm was probably composed by David after Nathan's prophetic address; and, from the grandeur of the subject and the sublimity of the expressions, it is evident that it can only refer, as the ancient Jews fully acknowledged, to the royal dignity, priesthood, victories, and triumphs of the MESSIAH.

Lord's <03068> [The Lord.]

Sit down <03427> [Sit.]

make <07896> [until.]


Psalms 132:18

132:18

enemies <0341> [His enemies.]

crown <05145> [but upon.]


Luke 19:14

19:14


Luke 19:27

19:27


John 15:23

15:23




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