Revelation 1:18
lives .......... alive <2198> [that liveth.]
I was <1096> [was.]
and ..... lives ..... but .... I am alive ..... and ........ and <2532 1510 2198> [I am alive.]
keys <2807> [the keys.]
Revelation 5:13-14
every .............. all <3956> [every.]
<3739> [such.]
praise <2129> [blessing.]
seated <2521> [him.]
Then ................ and ............... and .... Lamb ...... and <2532 721> [and unto.]
four <5064> [the four.]
And ... four ....... and ......... and <2532 5064> [And the four and.]
Revelation 19:4
twenty-four ..... four <5064> [the four.]
Amen <281> [Amen.]
Hallelujah <239> [Alleluia.]
Psalms 41:13
praise <01288> [Blessed.]
agree ... agree <0543> [Amen.]
The LXX. and Vulgate render [Genoito, genoito] {Fiat, fiat.} So be it! So be it! With this psalm ends the first of the five books into which the Hebrews have divided the Psalms.
Psalms 72:19
deserves <01288> [blessed.]
earth <0776> [and let.]
agree ... agree <0543> [Amen.]
Psalms 89:52
deserves <01288> [Blessed.]
This verse ends the third book of the Psalter; and is thought to have been added by a later hand, as it is wanting in two MSS., in another written without points, and in three others written separately from the text; though it is found in all the versions.
Psalms 106:48
deserves <01288> [Blessed.]
Praise ... Lord <01984 03050> [Praise ye the Lord. Heb. Hallelujah.]
Matthew 6:13
do ... lead <1533> [lead.]
deliver <4506> [deliver.]
<4675> [thine.]
<281> [Amen.]
Jude 1:25
only <3441> [the only.]
God <2316> [God.]
glory <1391> [be glory.]
CONCLUDING REMARKS ON THE EPISTLE OF JUDE. St. Jude, says Origen, has written an Epistle in a few lines indeed, but full of vigorous expressions of heavenly grace.--[Ioudas <\\See definition 2455\\> men <\\See definition 3303\\> egrapsen epistolen oligostichon men <\\See definition 3303\\> pepleromenen de <\\See definition 1161\\> ouraniou charitos erromenon logon.] He briefly and forcibly represents the detestable doctrines and practices of certain false teachers, generally supposed to be the impure Gnostics, Nicolaitans and followers of Simon Magus; and reproves these profligate perverters of sound principles, and patrons of lewdness, with a holy indignation and just severity; while at the same time he exhorts all sound Christians, with genuine apostolic charity, to have tender compassion on these deluded wretches, and to endeavour vigorously to reclaim them from the ways of hell, and pluck them as brands out of the fire. There is a great similarity in sentiment and style between this Epistle and the second chapter of the second Epistle of Peter. Both writers are nearly alike in vehemence and holy indignation against impudence and lewdness, and against those who insidiously undermine chastity, purity, and sound principles.
