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Romans 12:1--14:23

I beseech
<3870> (5719)
you
<5209>
therefore
<3767>_,
brethren
<80>_,
by
<1223>
the mercies
<3628>
of God
<2316>_,
that ye present
<3936> (5658)
your
<5216>
bodies
<4983>
a living
<2198> (5723)
sacrifice
<2378>_,
holy
<40>_,
acceptable
<2101>
unto God
<2316>_,
[which is] your
<5216>
reasonable
<3050>
service
<2999>_.
And
<2532>
be
<4964> (0)
not
<3361>
conformed
<4964> (5728)
to this
<5129>
world
<165>_:
but
<235>
be ye transformed
<3339> (5744)
by the renewing
<342>
of your
<5216>
mind
<3563>_,
that
<1519>
ye
<5209>
may prove
<1381> (5721)
what
<5101>
[is] that good
<18>_,
and
<2532>
acceptable
<2101>_,
and
<2532>
perfect
<5046>_,
will
<2307>
of God
<2316>_.
For
<1063>
I say
<3004> (5719)_,
through
<1223>
the grace
<5485>
given
<1325> (5685)
unto me
<3427>_,
to every man
<3956>
that is
<5607> (5752)
among
<1722>
you
<5213>_,
not
<3361>
to think [of himself] more
<3844>
highly
<5252> (5721)
than
<3739>
he ought
<1163> (5748)
to think
<5426> (5721)_;
but
<235>
to think
<5426> (5721)
soberly
<1519> <4993> (5721)_,
according as
<5613>
God
<2316>
hath dealt
<3307> (5656)
to every man
<1538>
the measure
<3358>
of faith
<4102>_.
{soberly: Gr. to sobriety}
For
<1063>
as
<2509>
we have
<2192> (5719)
many
<4183>
members
<3196>
in
<1722>
one
<1520>
body
<4983>_,
and
<1161>
all
<3956>
members
<3196>
have
<2192> (5719)
not
<3756>
the same
<846>
office
<4234>_:
So
<3779>
we
<2070> (0)_,
[being] many
<4183>_,
are
<2070> (5748)
one
<1520>
body
<4983>
in
<1722>
Christ
<5547>_,
and
<1161>
every
<2596>
one
<1520>
members
<3196>
one of another
<240>_.
Having
<2192> (5723)
then
<1161>
gifts
<5486>
differing
<1313>
according
<2596>
to the grace
<5485>
that is given
<1325> (5685)
to us
<2254>_,
whether
<1535>
prophecy
<4394>_,
[let us prophesy] according
<2596>
to the proportion
<356>
of faith
<4102>_;
Or
<1535>
ministry
<1248>_,
[let us wait] on
<1722>
[our] ministering
<1248>_:
or
<1535>
he that teacheth
<1321> (5723)_,
on
<1722>
teaching
<1319>_;
Or
<1535>
he that exhorteth
<3870> (5723)_,
on
<1722>
exhortation
<3874>_:
he that giveth
<3330> (5723)_,
[let him do it] with
<1722>
simplicity
<572>_;
he that ruleth
<4291> (5734)_,
with
<1722>
diligence
<4710>_;
he that sheweth mercy
<1653> (5723)_,
with
<1722>
cheerfulness
<2432>_.
{giveth: or, imparteth} {with simplicity: or, liberally}
[Let] love
<26>
be without dissimulation
<505>_.
Abhor
<655> (5723)
that which is evil
<4190>_;
cleave
<2853> (5746)
to that which is good
<18>_.
[Be] kindly affectioned
<5387>
one to another
<1519> <240>
with brotherly love
<5360>_;
in honour
<5092>
preferring
<4285> (5740)
one another
<240>_;
{with...: or, in the love of the brethren}
Not
<3361>
slothful
<3636>
in business
<4710>_;
fervent
<2204> (5723)
in spirit
<4151>_;
serving
<1398> (5723)
the Lord
<2962>_;
Rejoicing
<5463> (5723)
in hope
<1680>_;
patient
<5278> (5723)
in tribulation
<2347>_;
continuing instant
<4342> (5723)
in prayer
<4335>_;
Distributing
<2841> (5723)
to the necessity
<5532>
of saints
<40>_;
given
<1377> (5723)
to hospitality
<5381>_.
Bless
<2127> (5720)
them which persecute
<1377> (5723)
you
<5209>_:
bless
<2127> (5720)_,
and
<2532>
curse
<2672> (5737)
not
<3361>_.
Rejoice
<5463> (5721)
with
<3326>
them that do rejoice
<5463> (5723)_,
and
<2532>
weep
<2799> (5721)
with
<3326>
them that weep
<2799> (5723)_.
[Be] of the same
<846>
mind
<5426> (5723)
one toward another
<1519> <240>_.
Mind
<5426> (5723)
not
<3361>
high things
<5308>_,
but
<235>
condescend
<4879> (5734)
to men of low estate
<5011>_.
Be
<1096> (5737)
not
<3361>
wise
<5429>
in
<3844>
your own conceits
<1438>_.
{condescend...: or, be contented with mean things}
Recompense
<591> (5723)
to no man
<3367>
evil
<2556>
for
<473>
evil
<2556>_.
Provide
<4306> (5734)
things honest
<2570>
in the sight
<1799>
of all
<3956>
men
<444>_.
If
<1487>
it be possible
<1415>_,
as much as lieth in
<1537>
you
<5216>_,
live peaceably
<1514> (5723)
with
<3326>
all
<3956>
men
<444>_.
Dearly beloved
<27>_,
avenge
<1556> (5723)
not
<3361>
yourselves
<1438>_,
but
<235>
[rather] give
<1325> (5628)
place
<5117>
unto wrath
<3709>_:
for
<1063>
it is written
<1125> (5769)_,
Vengeance
<1557>
[is] mine
<1698>_;
I
<1473>
will repay
<467> (5692)_,
saith
<3004> (5719)
the Lord
<2962>_.
Therefore
<3767>
if
<1437>
thine
<4675>
enemy
<2190>
hunger
<3983> (5725)_,
feed
<5595> (5720)
him
<846>_;
if
<1437>
he thirst
<1372> (5725)_,
give
<4222> (0)
him
<846>
drink
<4222> (5720)_:
for
<1063>
in so
<5124>
doing
<4160> (5723)
thou shalt heap
<4987> (5692)
coals
<440>
of fire
<4442>
on
<1909>
his
<846>
head
<2776>_.
Be
<3528> (0)
not
<3361>
overcome
<3528> (5744)
of
<5259>
evil
<2556>_,
but
<235>
overcome
<3528> (5720)
evil
<2556>
with
<1722>
good
<18>_.
Let every
<3956>
soul
<5590>
be subject
<5293> (5732)
unto the higher
<5242> (5723)
powers
<1849>_.
For
<1063>
there is
<2076> (5748)
no
<3756>
power
<1849>
but
<1508>
of
<575>
God
<2316>_:

<1161>
the powers
<1849>
that be
<5607> (5752)
are
<1526> (5748)
ordained
<5021> (5772)
of
<5259>
God
<2316>_.
{ordained: or, ordered}
Whosoever therefore
<5620>
resisteth
<498> (5734)
the power
<1849>_,
resisteth
<436> (5758)
the ordinance
<1296>
of God
<2316>_:
and
<1161>
they that resist
<436> (5761)
shall receive
<2983> (5695)
to themselves
<1438>
damnation
<2917>_.
For
<1063>
rulers
<758>
are
<1526> (5748)
not
<3756>
a terror
<5401>
to good
<18>
works
<2041>_,
but
<235>
to the evil
<2556>_.
Wilt thou
<2309> (5719)
then
<1161>
not
<3361>
be afraid
<5399> (5738)
of the power
<1849>_?
do
<4160> (5720)
that which is good
<18>_,
and
<2532>
thou shalt have
<2192> (5692)
praise
<1868>
of
<1537>
the same
<846>_:
For
<1063>
he is
<2076> (5748)
the minister
<1249>
of God
<2316>
to thee
<4671>
for
<1519>
good
<18>_.
But
<1161>
if
<1437>
thou do
<4160> (5725)
that which is evil
<2556>_,
be afraid
<5399> (5732) (5737)_;
for
<1063>
he beareth
<5409> (5719)
not
<3756>
the sword
<3162>
in vain
<1500>_:
for
<1063>
he is
<2076> (5748)
the minister
<1249>
of God
<2316>_,
a revenger
<1558>
to [execute] wrath
<3709>
upon
<1519>
him that doeth
<4238> (5723)
evil
<2556>_.
Wherefore
<1352>
[ye] must needs
<318>
be subject
<5293> (5733)_,
not
<3756>
only
<3440>
for
<1223>
wrath
<3709>_,
but
<235>
also
<2532>
for conscience
<4893>
sake
<1223>_.
For
<1063>
for
<1223> (0)
this
<5124>
cause
<1223>
pay ye
<5055> (5719)
tribute
<5411>
also
<2532>_:
for
<1063>
they are
<1526> (5748)
God's
<2316>
ministers
<3011>_,
attending continually
<4342> (5723)
upon
<1519>
this
<5124>
very thing
<846>_.
Render
<591> (5628)
therefore
<3767>
to all
<3956>
their dues
<3782>_:
tribute
<5411>
to whom
<3588>
tribute
<5411>
[is due]; custom
<5056>
to whom
<3588>
custom
<5056>_;
fear
<5401>
to whom
<3588>
fear
<5401>_;
honour
<5092>
to whom
<3588>
honour
<5092>_.
Owe
<3784> (5720)
no man
<3367>
any thing
<3367>_,
but
<1508>
to love
<25> (5721)
one another
<240>_:
for
<1063>
he that loveth
<25> (5723)
another
<2087>
hath fulfilled
<4137> (5758)
the law
<3551>_.
For
<1063>
this, Thou shalt
<3431> (0)
not
<3756>
commit adultery
<3431> (5692)_,
Thou shalt
<5407> (0)
not
<3756>
kill
<5407> (5692)_,
Thou shalt
<2813> (0)
not
<3756>
steal
<2813> (5692)_,
Thou shalt
<5576> (0)
not
<3756>
bear false witness
<5576> (5692)_,
Thou shalt
<1937> (0)
not
<3756>
covet
<1937> (5692)_;
and
<2532>
if [there be] any
<1536>
other
<2087>
commandment
<1785>_,
it is briefly comprehended
<346> (5743)
in
<1722>
this
<5129>
saying
<3056>_,
namely
<1722>_,
Thou shalt love
<25> (5692)
thy
<4675>
neighbour
<4139>
as
<5613>
thyself
<1438>_.
Love
<26>
worketh
<2038> (5736)
no
<3756>
ill
<2556>
to his neighbour
<4139>_:
therefore
<3767>
love
<26>
[is] the fulfilling
<4138>
of the law
<3551>_.
And
<2532>
that
<5124>_,
knowing
<1492> (5761)
the time
<2540>_,
that
<3754>
now
<2235>
[it is] high time
<5610>
to awake
<2248> <1453> (5683)
out of
<1537>
sleep
<5258>_:
for
<1063>
now
<3568>
[is] our
<2257>
salvation
<4991>
nearer
<1452>
than
<2228>
when
<3753>
we believed
<4100> (5656)_.
The night
<3571>
is far spent
<4298> (5656)_,

<1161>
the day
<2250>
is at hand
<1448> (5758)_:
let us
<659> (0)
therefore
<3767>
cast off
<659> (5643)
the works
<2041>
of darkness
<4655>_,
and
<2532>
let us put on
<1746> (5672)
the armour
<3696>
of light
<5457>_.
Let us walk
<4043> (5661)
honestly
<2156>_,
as
<5613>
in
<1722>
the day
<2250>_;
not
<3361>
in rioting
<2970>
and
<2532>
drunkenness
<3178>_,
not
<3361>
in chambering
<2845>
and
<2532>
wantonness
<766>_,
not
<3361>
in strife
<2054>
and
<2532>
envying
<2205>_.
{honestly: or, decently}
But
<235>
put ye on
<1746> (5669)
the Lord
<2962>
Jesus
<2424>
Christ
<5547>_,
and
<2532>
make
<4160> (5732)
not
<3361>
provision
<4307>
for
<1519>
the flesh
<4561>_,
to [fulfil] the lusts
<1939>
[thereof].
Him that is weak
<770> (5723)
in the faith
<4102>
receive ye
<4355> (5732)_,
[but]
<1161>
not
<3361>
to
<1519>
doubtful
<1261>
disputations
<1253>_.
{not...: or, not to judge his doubtful thoughts}
For
<3303>
one
<3739>
believeth
<4100> (5719)
that he may eat
<5315> (5629)
all things
<3956>_:
another
<1161>_,
who is weak
<770> (5723)_,
eateth
<2068> (5719)
herbs
<3001>_.
Let
<1848> (0)
not
<3361>
him that eateth
<2068> (5723)
despise
<1848> (5720)
him that eateth
<2068> (5723)
not
<3361>_;
and
<2532>
let
<2068> (0)
not
<3361>
him which eateth
<2068> (5723)
not
<3361>
judge
<2919> (5720)
him that eateth
<2068> (5723)_:
for
<1063>
God
<2316>
hath received
<4355> (5639)
him
<846>_.
Who
<5101>
art
<1488> (5748)
thou
<4771>
that judgest
<2919> (5723)
another man's
<245>
servant
<3610>_?
to his own
<2398>
master
<2962>
he standeth
<4739> (5719)
or
<2228>
falleth
<4098> (5719)_.
Yea
<1161>_,
he shall be holden up
<2476> (5701)_:
for
<1063>
God
<2316>
is
<2076> (5748)
able
<1415>
to make
<2476> (0)
him
<846>
stand
<2476> (5658)_.
One
<3303>
man
<3739>
esteemeth
<2919> (5719)
one day
<2250>
above
<3844>
another
<2250>_:

<1161>
another
<3739>
esteemeth
<2919> (5719)
every
<3956>
day
<2250>
[alike]. Let
<4135> (0)
every man
<1538>
be fully persuaded
<4135> (5744)
in
<1722>
his own
<2398>
mind
<3563>_.
{fully persuaded: or, fully assured}
He that regardeth
<5426> (5723)
the day
<2250>_,
regardeth
<5426> (5719)
[it] unto the Lord
<2962>_;
and
<2532>
he that regardeth
<5426> (5723)
not
<3361>
the day
<2250>_,
to the Lord
<2962>
he doth
<5426> (0)
not
<3756>
regard
<5426> (5719)
[it]. He that eateth
<2068> (5723)_,
eateth
<2068> (5719)
to the Lord
<2962>_,
for
<1063>
he giveth God
<2316>
thanks
<2168> (5719)_;
and
<2532>
he that eateth
<2068> (5723)
not
<3361>_,
to the Lord
<2962>
he eateth
<2068> (5719)
not
<3756>_,
and
<2532>
giveth God
<2316>
thanks
<2168> (5719)_.
{regardeth: or, observeth}
For
<1063>
none
<3762>
of us
<2257>
liveth
<2198> (5719)
to himself
<1438>_,
and
<2532>
no man
<3762>
dieth
<599> (5719)
to himself
<1438>_.
For
<1063>
whether
<1437> <5037>
we live
<2198> (5725)_,
we live
<2198> (5719)
unto the Lord
<2962>_;
and whether
<1437> <5037>
we die
<599> (5725)_,
we die
<599> (5719)
unto the Lord
<2962>_:
whether
<1437> <5037>
we live
<2198> (5725)
therefore
<3767>_,
or
<1437> <5037>
die
<599> (5725)_,
we are
<2070> (5748)
the Lord's
<2962>_.
For
<1063>
to
<1519>
this
<5124>
end Christ
<5547>
both
<2532>
died
<599> (5627)_,
and
<2532>
rose
<450> (5627)_,
and
<2532>
revived
<326> (5656)_,
that
<2443>
he might be Lord
<2961> (5661)
both
<2532>
of the dead
<3498>
and
<2532>
living
<2198> (5723)_.
But
<1161>
why
<5101>
dost
<2919> (0)
thou
<4771>
judge
<2919> (5719)
thy
<4675>
brother
<80>_?
or
<2228> <2532>
why
<5101>
dost
<1848> (0)
thou
<4771>
set at nought
<1848> (5719)
thy
<4675>
brother
<80>_?
for
<1063>
we shall
<3936> (0)
all
<3956>
stand before
<3936> (5695)
the judgment seat
<968>
of Christ
<5547>_.
For
<1063>
it is written
<1125> (5769)_,
[As] I
<1473>
live
<2198> (5719)_,
saith
<3004> (5719)
the Lord
<2962>_,

<3754>
every
<3956>
knee
<1119>
shall bow
<2578> (5692)
to me
<1698>_,
and
<2532>
every
<3956>
tongue
<1100>
shall confess
<1843> (5698)
to God
<2316>_.
So
<3767>
then
<686>
every one
<1538>
of us
<2257>
shall give
<1325> (5692)
account
<3056>
of
<4012>
himself
<1438>
to God
<2316>_.
Let us
<2919> (0)
not therefore
<3767>
judge
<2919> (5725)
one another
<240>
any more
<3371>_:
but
<235>
judge
<2919> (5657)
this
<5124>
rather
<3123>_,
that no man
<3361>
put
<5087> (5721)
a stumblingblock
<4348>
or
<2228>
an occasion to fall
<4625>
in [his] brother's way
<80>_.
I know
<1492> (5758)_,
and
<2532>
am persuaded
<3982> (5769)
by
<1722>
the Lord
<2962>
Jesus
<2424>_,
that
<3754>
[there is] nothing
<3762>
unclean
<2839>
of
<1223>
itself
<1438>_:
but
<1508>
to him that esteemeth
<3049> (5740)
any thing
<5100>
to be
<1511> (5750)
unclean
<2839>_,
to him
<1565>
[it is] unclean
<2839>_.
{unclean: Gr. common}
But
<1161>
if
<1487>
thy
<4675>
brother
<80>
be grieved
<3076> (5743)
with
<1223>
[thy] meat
<1033>_,
now
<3765> (0)
walkest thou
<4043> (5719)
not
<3765>
charitably
<26> <2596>_.
Destroy
<622> (5720)
not
<3361>
him
<1565>
with thy
<4675>
meat
<1033>_,
for
<5228>
whom
<3739>
Christ
<5547>
died
<599> (5627)_.
{charitably: Gr. according to charity}
Let
<987> (0)
not
<3361>
then
<3767>
your
<5216>
good
<18>
be evil spoken of
<987> (5744)_:
For
<1063>
the kingdom
<932>
of God
<2316>
is
<2076> (5748)
not
<3756>
meat
<1035>
and
<2532>
drink
<4213>_;
but
<235>
righteousness
<1343>_,
and
<2532>
peace
<1515>_,
and
<2532>
joy
<5479>
in
<1722>
the Holy
<40>
Ghost
<4151>_.
For
<1063>
he that in
<1722>
these things
<5125>
serveth
<1398> (5723)
Christ
<5547>
[is] acceptable
<2101>
to God
<2316>_,
and
<2532>
approved
<1384>
of men
<444>_.
Let us
<1377> (0)
therefore
<686> <3767>
follow after
<1377> (5725)
the things which make for
<3588>
peace
<1515>_,
and
<2532>
things wherewith
<1519>
one
<240> (0)
may edify
<3619>
another
<240>_.
For
<1752>
meat
<1033>
destroy
<2647> (5720)
not
<3361>
the work
<2041>
of God
<2316>_.
All things
<3956>
indeed
<3303>
[are] pure
<2513>_;
but
<235>
[it is] evil
<2556>
for that man
<444>
who eateth
<2068> (5723)
with
<1223>
offence
<4348>_.
[It is] good
<2570>
neither
<3361>
to eat
<5315> (5629)
flesh
<2907>_,
nor
<3366>
to drink
<4095> (5629)
wine
<3631>_,
nor
<3366>
[any thing] whereby
<1722> <3739>
thy
<4675>
brother
<80>
stumbleth
<4350> (5719)_,
or
<2228>
is offended
<4624> (5743)_,
or
<2228>
is made weak
<770> (5719)_.
Hast
<2192> (5719)
thou
<4771>
faith
<4102>_?
have
<2192> (5720)
[it] to
<2596>
thyself
<4572>
before
<1799>
God
<2316>_.
Happy
<3107>
[is] he that condemneth
<2919> (5723)
not
<3361>
himself
<1438>
in
<1722>
that thing which
<3739>
he alloweth
<1381> (5719)_.
And
<1161>
he that doubteth
<1252> (5734)
is damned
<2632> (5769)
if
<1437>
he eat
<5315> (5632)_,
because
<3754>
[he eateth] not
<3756>
of
<1537>
faith
<4102>_:
for
<1161>
whatsoever
<3739> <3956>
[is] not
<3756>
of
<1537>
faith
<4102>
is
<2076> (5748)
sin
<266>_.
{doubteth: or, discerneth and putteth a difference between meats} {damned: or, condemned, or liable to punishment}


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