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Romans 3:1

What
<5101>
advantage
<4053>
then
<3767>
hath the Jew
<2453>_?
or
<2228>
what
<5101>
profit
<5622>
[is there] of circumcision
<4061>_?

Romans 9:1-33

I say
<3004> (5719)
the truth
<225>
in
<1722>
Christ
<5547>_,
I lie
<5574> (5736)
not
<3756>_,
my
<3450>
conscience
<4893>
also bearing
<4828> (0)
me
<3427>
witness
<4828> (5723)
in
<1722>
the Holy
<40>
Ghost
<4151>_,
That
<3754>
I
<3427>
have
<2076> (5748)
great
<3173>
heaviness
<3077>
and
<2532>
continual
<88>
sorrow in
<3601>
my
<3450>
heart
<2588>_.
For
<1063>
I
<1473>
could wish
<2172> (5711)
that myself
<846>
were
<1511> (5750)
accursed
<331>
from
<575>
Christ
<5547>
for
<5228>
my
<3450>
brethren
<80>_,
my
<3450>
kinsmen
<4773>
according
<2596>
to the flesh
<4561>_:
{accursed: or, separated}
Who
<3748>
are
<1526> (5748)
Israelites
<2475>_;
to whom
<3739>
[pertaineth] the adoption
<5206>_,
and
<2532>
the glory
<1391>_,
and
<2532>
the covenants
<1242>_,
and
<2532>
the giving of the law
<3548>_,
and
<2532>
the service
<2999>
[of God], and
<2532>
the promises
<1860>_;
{covenants: or, testaments}
Whose
<3739>
[are] the fathers
<3962>_,
and
<2532>
of
<1537>
whom
<3739>
as concerning
<2596>
the flesh
<4561>
Christ
<5547>
[came], who
<5607> (5752)
is over
<1909>
all
<3956>_,
God
<2316>
blessed
<2128>
for
<1519>
ever
<165>_.
Amen
<281>_.
Not
<3756>
as
<3634>
though
<1161> <3754>
the word
<3056>
of God
<2316>
hath taken none effect
<1601> (5758)_.
For
<1063>
they [are] not
<3756>
all
<3956> <1537>
Israel
<2474>_,
which
<3588> <3778>
are of Israel
<2474>_:
Neither
<3761>_,
because
<3754>
they are
<1526> (5748)
the seed
<4690>
of Abraham
<11>_,
[are they] all
<3956>
children
<5043>_:
but
<235>_,
In
<1722>
Isaac
<2464>
shall
<2564> (0)
thy
<4671>
seed
<4690>
be called
<2564> (5701)_.
That is
<5123> (5748)_,
They which are the children
<5043>
of the flesh
<4561>_,
these
<5023>
[are] not
<3756>
the children
<5043>
of God
<2316>_:
but
<235>
the children
<5043>
of the promise
<1860>
are counted
<3049> (5736)
for
<1519>
the seed
<4690>_.
For
<1063>
this
<3778>
[is] the word
<3056>
of promise
<1860>_,
At
<2596>
this
<5126>
time
<2540>
will I come
<2064> (5695)_,
and
<2532>
Sara
<4564>
shall have
<2071> (5704)
a son
<5207>_.
And
<1161>
not
<3756>
only
<3440>
[this]; but
<235>
when Rebecca
<4479>
also
<2532>
had conceived
<2845>
by
<1537>
one
<1520> <2192> (5723)_,
[even] by our
<2257>
father
<3962>
Isaac
<2464>_;
(For
<1063>
[the children] being
<1080> (0)
not yet
<3380>
born
<1080> (5685)_,
neither
<3366>
having done
<4238> (5660)
any
<5100>
good
<18>
or
<2228>
evil
<2556>_,
that
<2443>
the purpose
<4286>
of God
<2316>
according
<2596>
to election
<1589>
might stand
<3306> (5725)_,
not
<3756>
of
<1537>
works
<2041>_,
but
<235>
of
<1537>
him that calleth
<2564> (5723);)
<3754>@ It was said
<4483> (5681)
unto her
<846>_,
The elder
<3187>
shall serve
<1398> (5692)
the younger
<1640>_.
{elder: or, greater} {younger: or, lesser}
As
<2531>
it is written
<1125> (5769)_,
Jacob
<2384>
have I loved
<25> (5656)_,
but
<1161>
Esau
<2269>
have I hated
<3404> (5656)_.
What
<5101>
shall we say
<2046> (5692)
then
<3767>_?

<3361>
[Is there] unrighteousness
<93>
with
<3844>
God
<2316>_?
God forbid
<3361> <1096> (5636)_.
For
<1063>
he saith
<3004> (5719)
to Moses
<3475>_,
I will have mercy on
<1653> (5692)
whom
<3739> <302>
I will have mercy
<1653> (5725)_,
and
<2532>
I will have compassion
<3627> (5692)
on whom
<3739> <302>
I will have compassion
<3627> (5725)_.
So
<686>
then
<3767>
[it is] not
<3756>
of him that willeth
<2309> (5723)_,
nor
<3761>
of him that runneth
<5143> (5723)_,
but
<235>
of God
<2316>
that sheweth mercy
<1653> (5723)_.
For
<1063>
the scripture
<1124>
saith
<3004> (5719)
unto Pharaoh
<5328>_,
Even for
<3754> <1519>
this
<5124>
same purpose
<846>
have I raised
<1825> (0)
thee
<4571>
up
<1825> (5656)_,
that
<3704>
I might shew
<1731> (5672)
my
<3450>
power
<1411>
in
<1722>
thee
<4671>_,
and
<2532>
that
<3704>
my
<3450>
name
<3686>
might be declared
<1229> (5652)
throughout
<1722>
all
<3956>
the earth
<1093>_.
Therefore
<686> <3767>
hath he mercy
<1653> (5719)
on whom
<3739>
he will
<2309> (5719)
[have mercy], and
<1161>
whom
<3739>
he will
<2309> (5719)
he hardeneth
<4645> (5719)_.
Thou wilt say
<2046> (5692)
then
<3767>
unto me
<3427>_,
Why
<5101>
doth he yet
<2089>
find fault
<3201> (5736)_?
For
<1063>
who
<5101>
hath resisted
<436> (5758)
his
<846>
will
<1013>_?
Nay but
<3304>_,
O
<5599>
man
<444>_,
who
<5101>
art
<1488> (5748)
thou
<4771>
that repliest against
<470> (5740)
God
<2316>_?

<3361>
Shall
<2046> (0)
the thing formed
<4110>
say
<2046> (5692)
to him that formed
<4111> (5660)
[it], Why
<5101>
hast thou made
<4160> (5656)
me
<3165>
thus
<3779>_?
{repliest...: or, answerest again, or, disputest with God?}
<2228>@ Hath
<2192> (5719)
not
<3756>
the potter
<2763>
power
<1849>
over the clay
<4081>_,
of
<1537>
the same
<846>
lump
<5445>
to
<3739> <3303>
make
<4160> (5658)
one vessel
<4632>
unto
<1519>
honour
<5092>_,
and
<1161>
another
<3739>
unto
<1519>
dishonour
<819>_?
[What] if
<1487> <1161>
God
<2316>_,
willing
<2309> (5723)
to shew
<1731> (5670)
[his] wrath
<3709>_,
and
<2532>
to make
<1107> (0)
his
<846>
power
<1415>
known
<1107> (5658)_,
endured
<5342> (5656)
with
<1722>
much
<4183>
longsuffering
<3115>
the vessels
<4632>
of wrath
<3709>
fitted
<2675> (5772)
to
<1519>
destruction
<684>_:
{fitted: or, made up}
And
<2532>
that
<2443>
he might make known
<1107> (5661)
the riches
<4149>
of his
<846>
glory
<1391>
on
<1909>
the vessels
<4632>
of mercy
<1656>_,
which
<3739>
he had afore prepared
<4282> (5656)
unto
<1519>
glory
<1391>_,
<3739>@ Even
<2532>
us
<2248>_,
whom
<3739>
he hath called
<2564> (5656)_,
not
<3756>
of
<1537>
the Jews
<2453>
only
<3440>_,
but
<235>
also
<2532>
of
<1537>
the Gentiles
<1484>_?
As he saith
<3004> (5719)
also
<2532>
in
<1722>
Osee
<5617>_,
I will call
<2564> (5692)
them my
<3450>
people
<2992>_,
which were not
<3756>
my
<3450>
people
<2992>_;
and
<2532>
her beloved
<25> (5772)_,
which was
<25> (0)
not
<3756>
beloved
<25> (5772)_.
And
<2532>
it shall come to pass
<2071> (5704)_,
[that] in
<1722>
the place
<5117>
where
<3757> (5625) <3739>
it was said
<4483> (5681)
unto them
<846>_,
Ye
<5210>
[are] not
<3756>
my
<3450>
people
<2992>_;
there
<1563>
shall they be called
<2564> (5701)
the children
<5207>
of the living
<2198> (5723)
God
<2316>_.
Esaias
<2268>
also
<1161>
crieth
<2896> (5719)
concerning
<5228>
Israel
<2474>_,
Though
<1437>
the number
<706>
of the children
<5207>
of Israel
<2474>
be
<5600> (5753)
as
<5613>
the sand
<285>
of the sea
<2281>_,
a remnant
<2640>
shall be saved
<4982> (5701)_:
For
<1063>
he will finish
<4931> (5723)
the work
<3056>_,
and
<2532>
cut [it] short
<4932> (5723)
in
<1722>
righteousness
<1343>_:
because
<3754>
a short
<4932> (5772)
work
<3056>
will
<4160> (0)
the Lord
<2962>
make
<4160> (5692)
upon
<1909>
the earth
<1093>_.
{the work: or, the account}
And
<2532>
as
<2531>
Esaias
<2268>
said before
<4280> (5758)_,
Except
<1508>
the Lord
<2962>
of Sabaoth
<4519>
had left
<1459> (5627)
us
<2254>
a seed
<4690>_,
we had been
<302> <1096> (5675)
as
<5613>
Sodoma
<4670>_,
and
<2532>
been made like
<302> <3666> (5681)
unto
<5613>
Gomorrha
<1116>_.
{Sabaoth: Heb. hosts}
What
<5101>
shall we say
<2046> (5692)
then
<3767>_?
That
<3754>
the Gentiles
<1484>_,
which
<3588>
followed
<1377> (5723)
not
<3361>
after righteousness
<1343>_,
have attained
<2638> (5627)
to righteousness
<1343>_,
even
<1161>
the righteousness
<1343>
which
<3588>
is of
<1537>
faith
<4102>_.
But
<1161>
Israel
<2474>_,
which followed
<1377> (5723)
after the law
<3551>
of righteousness
<1343>_,
hath
<5348> (0)
not
<3756>
attained
<5348> (5656)
to
<1519>
the law
<3551>
of righteousness
<1343>_.
Wherefore
<1302>_?
Because
<3754>
[they sought it] not
<3756>
by
<1537>
faith
<4102>_,
but
<235>
as
<5613>
it were by
<1537>
the works
<2041>
of the law
<3551>_.
For
<1063>
they stumbled
<4350> (5656)
at that stumblingstone
<3037> <4348>_;
As
<2531>
it is written
<1125> (5769)_,
Behold
<2400> (5628)_,
I lay
<5087> (5719)
in
<1722>
Sion
<4622>
a stumblingstone
<3037> <4348>
and
<2532>
rock
<4073>
of offence
<4625>_:
and
<2532>
whosoever
<3956>
believeth
<4100> (5723)
on
<1909>
him
<846>
shall
<2617> (0)
not
<3756>
be ashamed
<2617> (5701)_.
{ashamed: or confounded}

Romans 12:1-21

I beseech
<3870> (5719)
you
<5209>
therefore
<3767>_,
brethren
<80>_,
by
<1223>
the mercies
<3628>
of God
<2316>_,
that ye present
<3936> (5658)
your
<5216>
bodies
<4983>
a living
<2198> (5723)
sacrifice
<2378>_,
holy
<40>_,
acceptable
<2101>
unto God
<2316>_,
[which is] your
<5216>
reasonable
<3050>
service
<2999>_.
And
<2532>
be
<4964> (0)
not
<3361>
conformed
<4964> (5728)
to this
<5129>
world
<165>_:
but
<235>
be ye transformed
<3339> (5744)
by the renewing
<342>
of your
<5216>
mind
<3563>_,
that
<1519>
ye
<5209>
may prove
<1381> (5721)
what
<5101>
[is] that good
<18>_,
and
<2532>
acceptable
<2101>_,
and
<2532>
perfect
<5046>_,
will
<2307>
of God
<2316>_.
For
<1063>
I say
<3004> (5719)_,
through
<1223>
the grace
<5485>
given
<1325> (5685)
unto me
<3427>_,
to every man
<3956>
that is
<5607> (5752)
among
<1722>
you
<5213>_,
not
<3361>
to think [of himself] more
<3844>
highly
<5252> (5721)
than
<3739>
he ought
<1163> (5748)
to think
<5426> (5721)_;
but
<235>
to think
<5426> (5721)
soberly
<1519> <4993> (5721)_,
according as
<5613>
God
<2316>
hath dealt
<3307> (5656)
to every man
<1538>
the measure
<3358>
of faith
<4102>_.
{soberly: Gr. to sobriety}
For
<1063>
as
<2509>
we have
<2192> (5719)
many
<4183>
members
<3196>
in
<1722>
one
<1520>
body
<4983>_,
and
<1161>
all
<3956>
members
<3196>
have
<2192> (5719)
not
<3756>
the same
<846>
office
<4234>_:
So
<3779>
we
<2070> (0)_,
[being] many
<4183>_,
are
<2070> (5748)
one
<1520>
body
<4983>
in
<1722>
Christ
<5547>_,
and
<1161>
every
<2596>
one
<1520>
members
<3196>
one of another
<240>_.
Having
<2192> (5723)
then
<1161>
gifts
<5486>
differing
<1313>
according
<2596>
to the grace
<5485>
that is given
<1325> (5685)
to us
<2254>_,
whether
<1535>
prophecy
<4394>_,
[let us prophesy] according
<2596>
to the proportion
<356>
of faith
<4102>_;
Or
<1535>
ministry
<1248>_,
[let us wait] on
<1722>
[our] ministering
<1248>_:
or
<1535>
he that teacheth
<1321> (5723)_,
on
<1722>
teaching
<1319>_;
Or
<1535>
he that exhorteth
<3870> (5723)_,
on
<1722>
exhortation
<3874>_:
he that giveth
<3330> (5723)_,
[let him do it] with
<1722>
simplicity
<572>_;
he that ruleth
<4291> (5734)_,
with
<1722>
diligence
<4710>_;
he that sheweth mercy
<1653> (5723)_,
with
<1722>
cheerfulness
<2432>_.
{giveth: or, imparteth} {with simplicity: or, liberally}
[Let] love
<26>
be without dissimulation
<505>_.
Abhor
<655> (5723)
that which is evil
<4190>_;
cleave
<2853> (5746)
to that which is good
<18>_.
[Be] kindly affectioned
<5387>
one to another
<1519> <240>
with brotherly love
<5360>_;
in honour
<5092>
preferring
<4285> (5740)
one another
<240>_;
{with...: or, in the love of the brethren}
Not
<3361>
slothful
<3636>
in business
<4710>_;
fervent
<2204> (5723)
in spirit
<4151>_;
serving
<1398> (5723)
the Lord
<2962>_;
Rejoicing
<5463> (5723)
in hope
<1680>_;
patient
<5278> (5723)
in tribulation
<2347>_;
continuing instant
<4342> (5723)
in prayer
<4335>_;
Distributing
<2841> (5723)
to the necessity
<5532>
of saints
<40>_;
given
<1377> (5723)
to hospitality
<5381>_.
Bless
<2127> (5720)
them which persecute
<1377> (5723)
you
<5209>_:
bless
<2127> (5720)_,
and
<2532>
curse
<2672> (5737)
not
<3361>_.
Rejoice
<5463> (5721)
with
<3326>
them that do rejoice
<5463> (5723)_,
and
<2532>
weep
<2799> (5721)
with
<3326>
them that weep
<2799> (5723)_.
[Be] of the same
<846>
mind
<5426> (5723)
one toward another
<1519> <240>_.
Mind
<5426> (5723)
not
<3361>
high things
<5308>_,
but
<235>
condescend
<4879> (5734)
to men of low estate
<5011>_.
Be
<1096> (5737)
not
<3361>
wise
<5429>
in
<3844>
your own conceits
<1438>_.
{condescend...: or, be contented with mean things}
Recompense
<591> (5723)
to no man
<3367>
evil
<2556>
for
<473>
evil
<2556>_.
Provide
<4306> (5734)
things honest
<2570>
in the sight
<1799>
of all
<3956>
men
<444>_.
If
<1487>
it be possible
<1415>_,
as much as lieth in
<1537>
you
<5216>_,
live peaceably
<1514> (5723)
with
<3326>
all
<3956>
men
<444>_.
Dearly beloved
<27>_,
avenge
<1556> (5723)
not
<3361>
yourselves
<1438>_,
but
<235>
[rather] give
<1325> (5628)
place
<5117>
unto wrath
<3709>_:
for
<1063>
it is written
<1125> (5769)_,
Vengeance
<1557>
[is] mine
<1698>_;
I
<1473>
will repay
<467> (5692)_,
saith
<3004> (5719)
the Lord
<2962>_.
Therefore
<3767>
if
<1437>
thine
<4675>
enemy
<2190>
hunger
<3983> (5725)_,
feed
<5595> (5720)
him
<846>_;
if
<1437>
he thirst
<1372> (5725)_,
give
<4222> (0)
him
<846>
drink
<4222> (5720)_:
for
<1063>
in so
<5124>
doing
<4160> (5723)
thou shalt heap
<4987> (5692)
coals
<440>
of fire
<4442>
on
<1909>
his
<846>
head
<2776>_.
Be
<3528> (0)
not
<3361>
overcome
<3528> (5744)
of
<5259>
evil
<2556>_,
but
<235>
overcome
<3528> (5720)
evil
<2556>
with
<1722>
good
<18>_.


TIP #03: Try using operators (AND, OR, NOT, ALL, ANY) to refine your search. [ALL]
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