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Texts -- 1 Corinthians 10:8-33 (NET)

Context
10:8 And let us not be immoral , as some of them were, and twenty-three thousand died in a single day . 10:9 And let us not put Christ to the test , as some of them did , and were destroyed by snakes . 10:10 And do not complain , as some of them did , and were killed by the destroying angel . 10:11 These things happened to them as examples and were written for our instruction , on whom the ends of the ages have come . 10:12 So let the one who thinks he is standing be careful that he does not fall . 10:13 No trial has overtaken you that is not faced by others. And God is faithful : He will not let you be tried beyond what you are able to bear , but with the trial will also provide a way out so that you may be able to endure it.
Avoid Idol Feasts
10:14 So then , my dear friends , flee from idolatry . 10:15 I am speaking to thoughtful people . Consider what I say . 10:16 Is not the cup of blessing that we bless a sharing in the blood of Christ ? Is not the bread that we break a sharing in the body of Christ ? 10:17 Because there is one bread , we who are many are one body , for we all share the one bread . 10:18 Look at the people of Israel . Are not those who eat the sacrifices partners in the altar ? 10:19 Am I saying that idols or food sacrificed to them amount to anything ? 10:20 No , I mean that what the pagans sacrifice is to demons and not to God . I do not want you to be partners with demons . 10:21 You cannot cannot drink the cup of the Lord and the cup of demons . You cannot cannot take part in the table of the Lord and the table of demons . 10:22 Or are we trying to provoke the Lord to jealousy? Are we really stronger than he is ?
Live to Glorify God
10:23 “Everything is lawful ,” but not everything is beneficial . “Everything is lawful ,” but not everything builds others up. 10:24 Do not seek your own good, but the good of the other person . 10:25 Eat anything that is sold in the marketplace without questions of conscience , 10:26 for the earth and its abundance are the Lord’s . 10:27 If an unbeliever invites you to dinner and you want to go , eat whatever is served without asking questions of conscience . 10:28 But if someone says to you , “This is from a sacrifice ,” do not eat , because of the one who told you and because of conscience 10:29 I do not mean mean yours but the other person’s . For why is my freedom being judged by another’s conscience ? 10:30 If I partake with thankfulness , why am I blamed for the food that I give thanks for ? 10:31 So whether you eat or drink , or whatever you do , do everything for the glory of God . 10:32 Do not give offense to Jews or Greeks or to the church of God , 10:33 just as I also try to please everyone in all things . I do not seek my own benefit , but the benefit of many , so that they may be saved .

Pericope

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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Batu Penjuru G'reja [KJ.252]
  • Hai Berdandanlah, Jiwaku [KJ.313]
  • Lawanlah Godaan [KJ.436] ( Yield Not to Temptation )
  • Serahkan pada Tuhan [KJ.417]
  • [1Co 10:13] Conflicting Feelings
  • [1Co 10:16] Jesus Invites His Saints
  • [1Co 10:16] Let Thy Blood In Mercy Poured
  • [1Co 10:17] Lord Jesus Christ, We Humbly Pray
  • [1Co 10:21] Author Of Life Divine
  • [1Co 10:26] O Throned, O Crowned With All Renown
  • [1Co 10:31] Singing, Speaking, Praying

Questions

Sermon Illustrations

The Goal of the Holy Spirit; How do we Please God?; Possession & Opposition; Satan’s Trinity; The Devil’s Strategy; Glorifying God Is a Six-fold Activity; 1 Corinthians 10:23ff; Romans 14; Unclean Spirits; Peter’s Fall; The Pull of Sin; Fellowship = Fun Times?

Resources/Books

Expository Notes on the Bible (Constable)

  • The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it was past. In this incident Abram tried to pass Sarai off as his sister because he feared for his life. By d...
  • Pharaoh requested that Moses and Aaron perform a miracle to prove their divine authority since they claimed that God had sent them (vv. 9-10)."What we refer to as the ten plagues' were actually judgments designed to authentic...
  • Again the Israelites complained because there was no water to drink when they camped at Rephidim (cf. 15:24). At Marah there was bad water, but now there was none.". . . the supreme calamity of desert travellers befell them--...
  • This was a call to monotheism and faithfulness to the Lord. Israel was to have no other gods besides Yahweh. He was not just to be the first among several but the only One (cf. 1 Cor. 10:31; 1 Tim. 2:5; Acts 14:15; James 2:19...
  • One writer identified three major problems the interpreter faces as he or she seeks to understand God's revelation concerning the tabernacle.4381. What was the length of the cubit, the standard measure of length? This is a pr...
  • We move from public regulations in chapter 16 to intimate regulations in chapter 18 with chapter 17 providing the transition. In contrast to the first sixteen chapters, chapter 17 says very little about the role of the priest...
  • Emphasis shifts in this chapter from ceremonial defilement (ch. 17) to moral impurity. The Lord wanted His people to be holy in their behavior and character as well as in less important ritual observances (cf. Matt. 23:28; Ro...
  • Having received their sentence from the Lord, the people then presumptuously proceeded to go up on their own to take the land (vv. 40-42)."They are like children who had broken a valuable vase and decided to make it better' b...
  • Because God had initiated love toward Israel by redeeming the nation (v. 6) the people were to respond appropriately by loving Him in return. This is the essence of God's grace. He initiates love, and the only reasonable resp...
  • One of the great messages of the Bible is that God desires to bless people through a relationship with Himself. The message of the Pentateuch is that people can experience this blessing through trust and obedience. Each of th...
  • At first, David piously tried to salve Joab's conscience for his complicity in Uriah's death (11:25). The Hebrew word translated "displease"literally means "be evil in your sight."David was calling what was sin something othe...
  • The king organized the priests and Levites again into the divisions David had specified. Evidently Hezekiah's predecessors had not observed these divisions. He also instituted tithing again as the Mosaic Law commanded (cf. Le...
  • The writer envisioned God sitting as Judge over a gathering of human judges, the judges that lived in every town in Israel. The human judges in Israel served as God's judicial representatives among His people. The Hebrew word...
  • 106:6 The psalmist confessed that Israel had been unfaithful to God. This was true of his own generation as it had been true of former generations. This confession introduced a review of specific iniquities and wickedness.106...
  • This petition suggests that the psalmist lived and wrote during Israel's Babylonian captivity. It is a simple request for deliverance claiming no merit to obtain this favor. The writer relied exclusively on the Lord's covenan...
  • Believers in Yahweh are as secure in their position as the mountain God had chosen and established as His special habitation (cf. Rom. 8:31-39). The Lord forever surrounds His people as a protective army keeping overwhelming ...
  • As in the first series of oracles, God's people occupy the fourth place in this second series, which points farther into the future, surrounded by the nations of the world. In the first series the Northern Kingdom was in view...
  • The Lord proceeded to explain that even though He would destroy the ungodly, He would also spare the truly godly among His people (cf. Gen. 18:23-25).65:8 Yahweh promised not to destroy the whole nation (cluster of grapes) bu...
  • "In the concluding four verses of Daniel 9, one of the most important prophecies of the Old Testament is contained. The prophecy as a whole is presented in verse 24. The first sixty-nine sevens is described in verse 25. The e...
  • 10:10-11 Evidently the "man"who touched Daniel and who proceeded to speak to him was the same one the prophet saw in the vision (vv. 5-6). The angel described Daniel as a man of high esteem (cf. 9:23; 10:19). We know that Dan...
  • That this pericope introduces the whole book seems clear since verse 7 introduces the eight night visions that follow it (1:7-6:8). Its content is also foundational to all that follows."It strikes the keynote of the entire bo...
  • 15:10-11 Jesus had been responding to the question of His critics so far. Now He taught the assembled crowds the same lesson and at the same time gave a direct answer to the Pharisees and scribes. He responded with a parable ...
  • The difference between this teaching and Jesus' parables in the Synoptics now becomes clearer. Jesus proceeded to compare Himself to the pen gate as well as to the Shepherd. He also described Himself leading His sheep into th...
  • 14:8 The Eleven regarded Jesus very highly. Notwithstanding they did not yet realize that He was such an accurate and full revelation of God the Father that to see Jesus was to see the Father. Philip asked for a clear revelat...
  • Luke now moved from describing what took place on a particular day to a more general description of the life of the early Jerusalem church (cf. 4:32-5:11; 6:1-6). Interestingly he gave comparatively little attention to the in...
  • 8:14-17 The 12 apostles were, of course, the divinely appointed leaders of the Christians (ch. 1). It was natural and proper, therefore, that they should send representative apostles to investigate the Samaritans' response to...
  • 11:19 Luke's reference back to the persecution resulting from Stephen's martyrdom (7:60) is significant. It suggests that he was now beginning to record another mission of the Christians that ran parallel logically and chrono...
  • 15:13-14 James was Jesus' half brother, the writer of the Epistle of James, and the leading figure in the Jerusalem church (12:17; Gal. 1:19; 2:9, 12).612"Simeon"was Peter's older Jewish name. James' use of it would have emph...
  • In contrasting chapters 1-11 with chapters 12-16 of Romans, perhaps the most important distinction is that the first part deals primarily with God's actions for humanity, and the last part deals with people's actions in respo...
  • Corinth had a long history stretching back into the Bronze Age (before 1200 B.C.).1In Paul's day it was a Roman colony and the capital of the province of Achaia. The population consisted of Roman citizens who had migrated fro...
  • I. Introduction 1:1-9A. Salutation 1:1-3B. Thanksgiving 1:4-9II. Conditions reported to Paul 1:10-6:20A. Divisions in the church 1:10-4:211. The manifestation of the problem 1:10-172. The gospel as a contradiction to human wi...
  • Paul argued for the man's removal from the church with this analogy. It was primarily for the sake of the church that they should remove him, not for the man's sake.5:6 It was not good for the Corinthians to feel proud of the...
  • Paul began by arguing against his recipients' distortion of Christian freedom and their misunderstanding of the nature of the body.6:12 Paul was and is famous as the apostle of Christian liberty. He saw early in his Christian...
  • Paul moved from advice to the married regarding sexual abstinence to advice to the unmarried. He advised this group, as he had the former one, to remain in the state in which they found themselves, but he allowed them an exce...
  • This section concludes Paul's entire teaching on marriage in this chapter. However it contains problems related to the meaning of "virgin"as is clear from the three different interpretations in the NASB, the NIV, and the NEB....
  • The Corinthians had asked Paul another question, evidently in a combative spirit judging by the apostle's response. It involved a practice common in their culture.The commentators understand the situation that Paul addressed ...
  • "He [Paul] develops an airtight case based on a solid theological foundation (8:6). But then comes the alla(however' [v. 7]), and the argument moves in an entirely different direction."At issue is the nature of the community....
  • Though idolatry was the cause of Israel's failure and the focus of Paul's warning to this church, four other evil characteristics of Israel also seem to have marked the Corinthians. These characteristics also resulted in the ...
  • The apostle proceeded to warn his readers of the danger of idolatry further (cf. v. 7). This paragraph concludes the long argument that Paul began in 8:1 concerning going to temple feasts.10:14 Formerly Paul urged the Corinth...
  • As with the issue of marriage, however, Paul granted that there are some matters connected with idolatry that are not wrong. He next gave his readers some help in making the tough choices needed in view of the amoral nature o...
  • Most of the Corinthians had been following Paul's instructions regarding women's head coverings so he commended them (v. 2), but he could not approve their practice at the Lord's Supper. They needed to make some major changes...
  • This aspect of the problem involved showing disregard for the poorer members of the church.11:17 The Corinthians' behavior at the Lord's Supper was so bad that Paul could say they were worse off for observing it as they did r...
  • Paul had been dealing with matters related to worship since 8:1. He had forbidden the Corinthians from participating in temple meals but had allowed eating marketplace meat under certain circumstances (8:1-11:1). Then he deal...
  • The apostle began his discussion by clarifying the indicators that a person is under the control of the indwelling Spirit of God. With this approach, he set the Corinthians' former experience as idolaters in contrast to their...
  • The apostle next pointed out the qualities of love that make it so important. He described these in relationship to a person's character that love rules. We see them most clearly in God and in Christ but also in the life of a...
  • Paul turned from Christ's career to the Christian's experience to argue ad hominemfor the resurrection.377The Corinthians' actions, and his, bordered on absurdity if the dead will not rise. This paragraph is something of a di...
  • Paul brought his revelation of the resurrection to a climax in this paragraph by clarifying what all this means for the believer in Christ. Here he also dealt with the exceptional case of living believers' transformation at t...
  • Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Andrews, J. N. "May Women Speak in Meeting?"Review and Herald. January 2, 1879. Reprinted in Advent...
  • Paul's thanksgiving continues, but its focus shifts from the reason for thanksgiving to the situation that provided the occasion for it.1:8 We cannot identify the precise affliction to which Paul referred certainly. This text...
  • In this first sub-section, which is transitional, Paul's intention was to convince the Corinthians that his recent actions arose from sincere motives.1:12 He first claimed generally that his actions did not arise from the mot...
  • 5:16 Paul now illustrated how Christ's love had changed his viewpoint. Since his conversion, he had stopped making superficial personal judgments based only on external appearances (cf. v. 12). Previously he had looked at peo...
  • The Corinthians had a tendency to respond to Paul's teachings by first resisting them and then going overboard in applying them inappropriately. They had done this in dealing with the incestuous man (1 Cor. 5). Consequently P...
  • "Continuing the perspective of salvation history introduced in vv. 13f. and developed in vv. 15-22, Paul gives further consideration to the place of the law in the divine economy by showing the relation between law and faith ...
  • In this section Paul summarized some of his more important points. He also appealed to his readers again to urge them to follow through and to put into practice what he had taught them."Before concluding his letter Paul retur...
  • Paul addressed fathers because they are God's ordained family heads on whom the primary responsibility for child training rests. When a father is absent in a family, the mother usually assumes this responsibility. In Greco-Ro...
  • "The detailed attention just given to the Christ-hymn must not obscure the fact that vv 12-18 are part of a larger parenetic section--1:27-2:18. Exhortation is resumed again through the frequent use of the imperative mood, or...
  • Paul urged his readers not only to divest themselves of behavior that is inappropriate to their union with Christ but also to clothe themselves with attitudes and actions that are appropriate. He did so to complete their unde...
  • In this pericope Paul reminded Timothy of the apostasy that Jesus Christ had foretold to equip him to identify and to deal with it.143"The change that occurs at 4:1 following the hymn of victory, then, is not unexpected. Oppo...
  • To encourage Timothy further to endure hardship Paul cited a commonly accepted and used quotation that encouraged believers to remain faithful to their Christian profession (cf. 1 Tim. 1:15; 3:1; 4:9; Titus 3:8). It may have ...
  • "The main thread of Peter's rhetoric [in this pericope] can . . . be expressed in one sentence: Then you will rejoice with inexpressible and glorious delight, when you each receive the outcome of your faith, your final salvat...
  • Having explained before how Christians should conduct themselves in the world, Peter next gave directions about how Christian wives and husbands should behave. He did this to help his readers identify appropriate conduct in f...
  • Peter now reminded his readers of the consequences of Jesus' response to unjustified persecution. He did so to strengthen their resolve to rededicate themselves to follow God's will wholeheartedly and confidently. He also wan...
  • 5:8 Trust in God is not all that we need, however. We also need to practice self-control and to keep alert (cf. 1:13; 4:7) because Satan is on the prowl (cf. Job 1:7; Matt. 26:41; 1 Cor. 16:13). Peter's readers were in danger...
  • Peter wrote this epistle, as he did 1 Peter, to establish believers in their faith. He wrote both letters in obedience to Jesus' instructions to him to "strengthen your brothers"(Luke 22:32). Both epistles contain reminders o...
  • Peter concluded his epistle with a summary of what he had said and a doxology. He did so to condense his teaching for his readers and to redirect their living to glorify God.3:17 Much of what Peter had written was warning tha...
  • John continued a structural pattern that he established in the previous section (vv. 6-7) in which he used pairs of clauses to present a false assertion followed by his correction.1:8 This second claim (cf. v. 6) is more seri...
  • Next John moved on to his second purpose. He wrote to encourage his readers to resist the false teachers who were distorting the truth and deceiving some of the believers."The presbyter's attention now moves from the existenc...
  • 9:20 These three severe judgments (fire, smoke, and brimstone, vv. 17-18) will not move the remaining unbelievers as a whole to repent (cf. Exod. 7:13, 23; 8:15, 19, 32; 9:7, 12, 35; 10:20; 11:10)."In all cases in the apocaly...

Expositions Of Holy Scripture (Maclaren)

  • He is faithful, worthy to be trusted, as His deeds show. Faith is our attitude corresponding to His faithfulness. Faith is the germ of all that He requires from us. How much we need it! How firm it might be! How blessed it wo...
  • All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. 24. Let no man seek his own, but every man another's wealth. 25. Whatsoever is sold in the shambles, that...
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