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Texts -- 1 Peter 1:1-4 (NET)

Context
Salutation
1:1 From Peter , an apostle of Jesus Christ , to those temporarily residing abroad (in Pontus , Galatia , Cappadocia , the province of Asia , and Bithynia ) who are chosen 1:2 according to the foreknowledge of God the Father by being set apart by the Spirit for obedience and for sprinkling with Jesus Christ’s blood . May grace and peace be yours in full measure !
New Birth to Joy and Holiness
1:3 Blessed be the God and Father of our Lord Jesus Christ ! By his great mercy he gave us new birth into a living hope through the resurrection of Jesus Christ from the dead , 1:4 that is, into an inheritance imperishable , undefiled , and unfading . It is reserved in heaven for you ,

Pericope

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Hymns

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  • Aku MilikMu, Yesus, Tuhanku [KJ.362] ( I Am Thine, O Lord )
  • Hai Umat, Nyanyilah [KJ.232]
  • Haruskah Hanya Penebus [KJ.430]
  • Terpuji Engkau, Allah Mahabesar [KJ.397] ( Revive Us Again / We Praise Thee, O God )
  • Ya Allah Yang Mahatinggi [KJ.246]
  • Yesuslah Raja yang Menang [KJ.248a]
  • Yesuslah Raja yang Menang [KJ.248b]
  • [1Pe 1:3] Bells Of Hope, The
  • [1Pe 1:3] Father Of Jesus Christ, My Lord
  • [1Pe 1:4] Home At Last

Questions

Sermon Illustrations

A Sign for Unbelievers; Wonderful Burden; Who Will Be There?; Trinity Explained; Chosen by God

Resources/Books

Expository Notes on the Bible (Constable)

  • This reunion recalls Jacob's former meeting with Esau (32:3). In both situations after a long period of separation Jacob sent a party ahead to meet the relative."The land of Goshen, where the Hebrews lived, adjoined Avaris--n...
  • "Though the covenant arrangement up to this point clearly specified the need for Israel, the vassal, to appear before her Lord on stated occasions and singled out first Moses and then the priesthood as mediators in this encou...
  • Keil and Delitzsch pointed out that ancient Near Easterners offered certain offerings before God incorporated these into the Mosaic Law. Moses previously mentioned burnt offerings in Genesis 12:7; 13:4, 18; 22; 26:25; 33:20; ...
  • In one sense verses 1-9 are a preamble to the whole book. They contain the basic principles that were to guide Joshua and Israel so they could obtain all that God had promised their forefathers.1:1 The first word of the book ...
  • David's response to Achish was deliberately ambiguous. He did not promise to fight for the Philistines but gave the impression he would (v. 2). Achish interpreted David's words as a strong commitment to him and rewarded David...
  • 52:13 "Behold, My Servant"marks a new section in the development of Isaiah's argument, but it also calls the reader to fix his or her attention carefully on the Servant (cf. 42:1). The Servant would prosper in the sense of fu...
  • In this pericope Micah responded to God's goodness, just reviewed, as the Israelites should have responded. His was the reasonable response in view of Yahweh's loyal love for His people (cf. Rom. 12:1-2).6:6 The prophet, for ...
  • This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
  • Jesus proceeded to clarify His disciples' calling and ministry in the world to encourage them to endure persecution and to fulfill God's purpose for them."Some might think that verses 11-12 constitute the concluding Beatitude...
  • 6:19-21 In view of the imminence of the kingdom, Jesus' disciples should "stop laying up treasures on earth."329Jesus called for a break with their former practice. Clearly money is not evil. The wise person works hard and ma...
  • Whereas the chief priests used bribe money to commission the soldiers to spread lies, the resurrected Jesus used the promise of His power and presence to commission His disciples to spread the gospel.1091This is the final add...
  • This pericope continues the subject of life and possessions (cf. "treasure"in vv. 21, 34). What Jesus implied in the parable of the rich fool He explicitly taught in these verses. His disciples should not think or act as the ...
  • Luke recorded Paul's vision of the Macedonian man to explain God's initiative in encouraging Paul and his companions to carry the gospel farther west into Europe.". . . this section [6:6-10] makes it overwhelmingly clear that...
  • This is the first of two incidents taken from Paul's ministry in Ephesus that bracket Luke's description of his general ministry there.19:1-2 Two roads led into Ephesus from the east, and Paul travelled the northern, more dir...
  • Verses 14-17 explain the Spirit's ministry of confirming the reality of the believer's position as a son of God to him or her. Paul believed that the believer who is aware of his or her secure position will be more effective ...
  • Paul proceeded to expound on the thought that he introduced at the end of verse 17. This passage gives a very wide perspective of God's great plan of redemption, which is the heart of Paul's theology.2648:18 In the light of e...
  • Paul moved on to point out that Christian love (agape) characterizes our existence now and forever, but gifts (charismata) are only for the present. The Corinthians were apparently viewing the gifts as one evidence that they ...
  • This salutation contains the three elements common in all of Paul's epistles and other correspondence of his day: the writer, the addressees, and a greeting."This salutation exhibits undoubted resemblances in form to secular ...
  • 1:3 The Greek word translated "blessed"(eulogetos) occurs eight times in the New Testament mostly in Paul's writings. It always occurs with the person of God.27It expresses both gratitude and adoration (cf. Eph. 1:3; 1 Pet. 1...
  • The apostle warned his readers not to think that they could satisfy the demands of the Mosaic Law by obeying only a few of its commands. Only complete compliance satisfies its demands.5:1 Paul's readers were in danger of retu...
  • 4:1 "Therefore"or "then"refers to what Paul had said in chapters 1-3. To walk worthily or in balance means to harmonize one's conduct with his or her calling. Calling here refers to God's calling to live in unity as Jews and ...
  • Paul told his readers that he prayed for their full perception and deepest understanding of God's will for them and for all believers. He did this so they would be able to glorify God in their conduct. He told them this to re...
  • 2:13 In contrast to the wicked unbelievers just referred to (v. 12), Paul was grateful that he could always give thanks for his readers. Moreover he did so.58The ground for his joy was God's choice of them for salvation befor...
  • To encourage Timothy further to endure hardship Paul cited a commonly accepted and used quotation that encouraged believers to remain faithful to their Christian profession (cf. 1 Tim. 1:15; 3:1; 4:9; Titus 3:8). It may have ...
  • 3:3 To motivate his readers to obey these commands Paul encouraged them by reminding them of the way they used to be. They had already come a long way. Each characteristic he mentioned in this verse contrasts with one he had ...
  • Having just encouraged his readers with a reminder of God's help for the faithful (1:14) the writer next urged his readers to be faithful. He did so to warn them of the possibility of retrogressing spiritually and consequentl...
  • The writer next emphasized the future glory that the Son will experience to heighten his readers' appreciation for Him and for their own future with Him. He did this by reflecting on Psalm 8. He wanted his readers to apprecia...
  • The writer returned again from exhortation to exposition. He now posed the alternatives of rest and peril that confronted the new people of God, Christians.127The writer warned his readers so they would not fail to enter into...
  • 11:8-10 Like Abraham we should look forward to our inheritance in the coming world and should live as strangers and pilgrims in this world (1 Pet. 1:1).360"Abraham's faith accepted God's promises and acted on them even though...
  • This epistle claims that the Apostle Peter wrote it (1:1). Since there is only one Peter who was an apostle we may be confident of the identity of the writer. There is only one Peter that the entire New Testament mentioned. S...
  • One writer has identified five major motifs in 1 Peter. These are the believer's behavior, the believer's unfair circumstances, the believer's deference, the believer's motivation by Christ's example, and the believer's antic...
  • I. Introduction 1:1-2II. The identity of Christians 1:3-2:10A. Our great salvation 1:3-121. The hope of our salvation 1:3-52. The joy of our salvation 1:6-93. The witnesses of our salvation 1:10-12B. Our new way of life 1:13-...
  • Peter began this epistle in the manner that was customary in this day.9He introduced himself and his original readers, and he wished God's blessing on them to prepare them for what he had to say. He prepared them for dealing ...
  • The recurrence of the direct address, "Beloved,"in 2:11 and 4:12 divides this letter into three main parts."The theme of the first part is the identity of the people of God established on the basis of the great salvation Chri...
  • 1:3 Peter called his readers to bless (praise) God for giving us a living hope. This undying hope rests on the resurrection of Jesus Christ. Because He lives, we shall live. Our new birth gave us this resurrected life of Chri...
  • "The main thread of Peter's rhetoric [in this pericope] can . . . be expressed in one sentence: Then you will rejoice with inexpressible and glorious delight, when you each receive the outcome of your faith, your final salvat...
  • Peter reminded his readers that the prophets had predicted that Jesus Christ's life, as their own lives, would include suffering followed by glory. He mentioned this to encourage them to realize that their experience was not ...
  • Peter wanted his readers to live joyfully in the midst of sufferings. Consequently he outlined his readers' major responsibilities to enable them to see their duty clearly so they could carry it out. These responsibilities we...
  • 1:13 "Therefore"ties in with everything Peter had explained thus far (vv. 3-12). He said in effect, Now that you have focused your thinking positively you need to roll up your sleeves mentally and adopt some attitudes that wi...
  • Peter continued the exposition of Leviticus 19 that he began in verse 16.48"Peter's point is that if he and his readers have a special relationship to God by virtue of their calling and their new birth, then it is all the mor...
  • Peter continued his explanation of Christians' duties as we endure trials and suffering joyfully. He called his readers to do certain things in the world of unbelievers, and he reminded them of certain realities in this peric...
  • 2:1 "Therefore"goes back to 1:3-12 as well as 1:22-25. To prepare for an exposition of the Christian's calling, Peter urged his readers to take off all kinds of evil conduct like so many soiled garments (cf. Rom. 1:29-30; 2 C...
  • 2:6 Before going on, however, Peter elaborated on the foundation of this building, which is the church. "Zion"is the heavenly Jerusalem. The "corner stone"refers to the main stone on which the building rests. It does not refe...
  • Peter proceeded to clarify the nature of the church and in doing so explained the duty of Christians in the world.2:9 All the figures of the church that Peter chose here originally referred to Israel. However with Israel's re...
  • Since Christians have a particular vocation in the world certain conduct was essential for Peter's readers."The address, Dear friends, I appeal to you,' in 2:11 marks a shift from the identity of God's people to their consequ...
  • Peter explained what Christian conduct should be negatively (v. 11) and positively (v. 12). Then he expounded more specifically what it should be positively in 2:13-4:11.2:11 "Beloved, I [or we] urge you"frequently marks off ...
  • Peter proceeded to address the situation of Christians working under the authority of others."The unusual fact, unnoticed by most Bible readers, is that he [Peter], along with Paul (1 Cor. 7:21; Eph. 6:5-8; Col. 3:22-25; 1 Ti...
  • Peter concluded this section of instructions concerning respect for others with a discussion of the importance of loving our enemies.3:8 "To sum up"concludes the section on respect for others (2:13-3:12). This verse deals wit...
  • 5:8 Trust in God is not all that we need, however. We also need to practice self-control and to keep alert (cf. 1:13; 4:7) because Satan is on the prowl (cf. Job 1:7; Matt. 26:41; 1 Cor. 16:13). Peter's readers were in danger...
  • Peter concluded this epistle with a final exhortation and greetings from those with him and himself to encourage his readers further.5:12 Silvanus is the Roman form of the Greek name Silas. This Silas may very well have been ...
  • Bailey, Mark L., and Thomas L. Constable. The New Testament Explorer. Nashville: Word Publishing Co., 1999.Balch, D. L. Let Wives Be Submissive: The Domestic Code in I Peter. Chico: Calif.: Scholars Press, 1981._____. "Let Wi...
  • This epistle claims that the Apostle Peter wrote it (1:1). It also claims to follow a former letter by Peter (3:1) that appears to be a reference to 1 Peter, though Peter may have been referring to a letter we no longer have....
  • Peter began his second epistle as he did to introduce himself to his readers and to lay a foundation for what follows.1:1 The writer could hardly have stated his identity more clearly than he did in this verse. "Simon"was Pet...
  • Peter reminded his readers of God's power and promises that were available to them. He did this to rekindle an appreciation for the resources God had given them in view of their present needs. This epistle begins and ends on ...
  • Peter concluded this section on the nature of the Christian by assuring his readers that simply practicing what he had just advocated would prepare them adequately for the future. He did this to help them realize that they ha...
  • 3:1 Peter's first letter was most likely 1 Peter. He implied that he wrote this letter soon after the earlier one. This second epistle, he said, went to the same audience in northern Asia Minor (cf. 1 Pet. 1:1), primarily Gen...
  • There are a number of contrasts between the 144,000 and this great multitude. The number of the first group is not only smaller but definite whereas the number of the second group is larger and indefinite. People from the 12 ...

Expositions Of Holy Scripture (Maclaren)

  • Peter, an Apostle of Jesus Christ, to the strangers scattered'--1 Peter 1:1.THE words rendered strangers scattered' are literally sojourners of the Dispersion,' and are so rendered in the Revised Version. The Dispersion was t...
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