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Texts -- 1 Timothy 3:14-16 (NET)

Pericope

NET
- 1Ti 3:14-16 -- Conduct in God's Church
Bible Dictionary

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Spirit
[ebd] (Heb. ruah; Gr. pneuma), properly wind or breath. In 2 Thess. 2:8 it means "breath," and in Eccl. 8:8 the vital principle in man. It also denotes the rational, immortal soul by which man is distinguished (Acts 7:59; 1 Cor. 5...
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POETRY, NEW TESTAMENT
[isbe] POETRY, NEW TESTAMENT - No one questions the presence of poetry of a high order in the Old Testament. The Study of the Old Testament as the literature of the ancient Hebrews has been critically made, and the attention of eve...
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PLAGUES OF EGYPT
[isbe] PLAGUES OF EGYPT - plagz (niphle'oth, "wonders "from pala', "to be separate," i.e. in a class by themselves; also called negheph, "plague," from naghaph, "to smite" (Ex 9:14), and negha`, "a stroke," from nagha`, "to touch" ...
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PILLAR
[isbe] PILLAR - pil'-ar (matstsebhah, `ammudh; stulos): In a good many cases the Revised Version (British and American) substitutes "pillars" for the King James Version "images" (matstsebhoth, Ex 34:13; Dt 7:5; 1 Ki 14:23, etc.). I...
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PERSON OF CHRIST, 1-3
[isbe] PERSON OF CHRIST, 1-3 - || Method of the Article I. THE TEACHING OF PAUL 1. Philippians 2:5-9 (1) General Drift of Passage (2) our Lord's Intrinsic Deity (3) No Examination (4) our Lord's Humanity 2. Other Pauline Passages I...
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PASTORAL EPISTLES
[isbe] PASTORAL EPISTLES - pas'-tor-al, I. GENUINENESS 1. External Evidence 2. Genuineness Questioned II. ALLEGED DIFFICULTIES AGAINST PAULINE AUTHORSHIP 1. Relative to Paul's Experiences (1) Data in 1 Timothy (2) Data in 2 Timothy...
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MYSTERY
[isbe] MYSTERY - mis'-ter-i (musterion; from mustes, "one initiated into mysteries"; mueo "to initiate," muo, "to close" the lips or the eyes; stem mu-, a sound produced with closed lips; compare Latin mutus, "dumb"): Its usual mod...
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MANIFEST; MANIFESTATION
[isbe] MANIFEST; MANIFESTATION - man'-i-fest, man-i-fes-ta'-shun (phaneroo, phaneros): "To manifest" is generally the translation of phaneroo, "to make apparent" (Mk 4:22; Jn 17:6; Rom 3:21; 1 Tim 3:16, "God was manifest in the fle...
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LIGHT
[isbe] LIGHT - lit ('or, ma'or; phos; many other words): 1. Origin of Light 2. A Comprehensive Term (1) Natural Light (2) Artificial Light (3) Miraculous Light (4) Mental, Moral, Spiritual Light 3. An Attribute of Holiness (1) God ...
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Incarnation
[ebd] that act of grace whereby Christ took our human nature into union with his Divine Person, became man. Christ is both God and man. Human attributes and actions are predicated of him, and he of whom they are predicated is God....
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INSPIRATION, 1-7
[isbe] INSPIRATION, 1-7 - in-spi-ra'-shun: 1. Meaning of Terms 2. Occurrences in the Bible 3. Consideration of Important Passages (1) 2 Timothy 3:16 (2) 2 Peter 1:19-21 (3) John 10:34 f 4. Christ's Declaration That Scripture Must B...
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HOUSE OF GOD
[isbe] HOUSE OF GOD - In Gen 28:17,22 = BETHEL (which see). In Jgs, 1 and 2 Chronicles, Ezr, Neh, Ps, etc. (beth ha-'elohim), a designation of the sanctuary = "house of Yahweh" (of the tabernacle, Jdg 18:31; 20:18,26 the King James...
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Godliness
[ebd] the whole of practical piety (1 Tim. 4:8; 2 Pet. 1:6). "It supposes knowledge, veneration, affection, dependence, submission, gratitude, and obedience." In 1 Tim. 3:16 it denotes the substance of revealed religion.
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GROUND; GROUNDED
[isbe] GROUND; GROUNDED - ground, ground'-ed ('adhamah, 'erets; ge): (1) "Ground" is in the King James Version the translation of 'adhamah, "the soil," the ground so called from its red color, frequently also translated "earth" and...
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GODLINESS; GODLY
[isbe] GODLINESS; GODLY - god'-li-nes, god'-li (eusebeia, eusebes, eusebos): In the Old Testament the word rendered "godly" in Ps 4:3; 32:6 (chacidh) is literally, "kind," then "pious" (the Revised Version, margin renders it in the...
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FLESH
[ebd] in the Old Testament denotes (1) a particular part of the body of man and animals (Gen. 2:21; 41:2; Ps. 102:5, marg.); (2) the whole body (Ps. 16:9); (3) all living things having flesh, and particularly humanity as a whole (...
[isbe] FLESH - @basar, she'er): 1. Etymology: Used in all senses of the word, the latter, however, most frequently in the sense of kin, family, relationship (compare sha'arah, "kins-woman," Lev 18:17): Lev 18:6; 25:49; Prov 11:17; ...
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ESCHATOLOGY OF THE NEW TESTAMENT, I-V
[isbe] ESCHATOLOGY OF THE NEW TESTAMENT, I-V - es-ka-tol'-o-ji: I. DOCTRINAL AND RELIGIOUS SIGNIFICANCE II. GENERAL STRUCTURE III. COURSE OF DEVELOPMENT IV. GENERAL AND INDIVIDUAL ESCHATOLOGY V. THE PAROUSIA 1. Definition 2. Signs ...
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CONTROVERSY
[isbe] CONTROVERSY - kon'-tro-ver-si (ribh, "strife," "contention"; homologoumenos, "confessedly," "without controversy"): Used frequently of disputes among men (as Dt 17:8) and then transferred to the justice of God as directed ag...
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Bishop
[ebd] an overseer. In apostolic times, it is quite manifest that there was no difference as to order between bishops and elders or presbyters (Acts 20:17-28; 1 Pet. 5:1, 2; Phil. 1:1; 1 Tim. 3). The term bishop is never once used ...
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ASCENSION
[isbe] ASCENSION - a-sen'-shun: Most modern Lives of Christ commence at Bethlehem and end with the Ascension, but Christ's life began earlier and continued later. The Ascension is not only a great fact of the New Testament, but a g...
Arts

Hymns

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Questions

- It is important to understand the difference between being judgmental and discerning truth from error. In Matt. 7:1, the Lord said, "Do not judge lest you be judged." Then, in verses 2-5 he warns against trying to correct oth...
- The New Testament does distinguish between the qualification between elders and deacons, though I think the difference pertains primarily to the areas of giftedness needed for elders to be able to carry out their roles or fun...
- As you know, 1 Timothy 3 is a highly debated passage and one that is somewhat emotional for many people, partly because of the longstanding tradition that it means "married only once." First, I'll give you the comments on thi...
- Becoming qualified to serve as a pastor of God's people is dependent, if done according to the principles of God's Word, on meeting a number of qualifications. These qualifications not only include spiritual maturity and mora...
- "Pastor" is a spiritual gift while "elder" is an official role of leadership in the church. Ephesians 4:7 articulates that gifts are in view; all the entities named in v. 11 are spiritual gifts. Those with such gifts should l...
- The scriptures indicate the general principle that women ought not to exercise authority over men nor teach them (1 Tim 2:12). This is partially particularized and defined in 1 Tim 3viz., women ought not be elders and deacons...
- A friend of mine has some thoughts that I need clarification on: 1. You are submit to your pastor's authority (obey those who have rule over you ). 2. Ditto for your deacons. 3. If you want to leave church you need to ta...
- Here are the passages in the New Testament where the Greek word (noun) for pastor is found: Matt. 9:36; 25:32; 26:31; Mk. 6:34; 14:27; Lk. 2:8, 15, 18, 20; Jn. 10:2, 11f, 14, 16; Eph. 4:11; Heb. 13:20; 1 Pet. 2:25 Here ...
- The term "pastoral epistles" is used to designate the three epistles or letters addressed to Timothy and Titus (1 and 2 Timothy, and Titus). Though addressed to individuals, they are not limited to personal and private commun...
- Thanks for your note and question. First, I'll give you the answer to your first question from the article on "Sacraments" in the New Bible Dictionary: SACRAMENTS. The word 'sacrament' (Lat. sacramentum) in its technical t...
Resources/Books

Expository Notes on the Bible (Constable)
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The tabernacle walls consisted of rigid supports with curtains hung over the boards. These draperies also evidently formed its ceiling. Most commentators believe that the tabernacle was a single structure, but a few believe i...
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God blessed David and his kingdom because David had honored God by seeking to bring the ark into Jerusalem. The Chronicler recorded three instances of divine blessing in this chapter.First, God gave David favor in the eyes of...
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14:21b-22 The missionaries confined their labors to the Galatian province on this trip. They did not move farther east into the kingdom of Antiochus or the province Cilicia that Paul may have evangelized previously during his...
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20:36 Prayer for God's grace and protection undoubtedly bonded these men together in Christian love. The kneeling posture here, as elsewhere in Scripture, reflects an attitude of submission to the sovereign God. The normal po...
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Paul's innocence of anything worthy of punishment is clear from his living a relatively comfortable life in Rome for the following two years (60-62 A.D.).977Paul was able to preach (Gr. kerysso, to proclaim as a herald) the k...
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2:19 Because of this union Gentile believers are no longer strangers (foreigners) and aliens respecting Israel. They are fellow citizens with Jewish believers in the church, God's new household (1 Tim. 3:15). Christians are a...
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Paul began to pray for his readers again (cf. vv. 1, 14), but he interrupted himself to tell them more about the church. What he said in this section gives background information concerning the church as a mystery.3:1 "For th...
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Paul began this epistle by identifying himself and his companion and by wishing God's richest blessings on his readers."Almost all letters from the Greco-Roman period began with a threefold salutation: The Writer, to the Addr...
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Timothy apparently became a Christian as a result of Paul's missionary work in Lystra (Acts 14:6-23). He joined Paul on the second missionary journey when the apostle's evangelistic team passed through that area where Timothy...
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All three of the Pastoral Epistles (1 and 2 Timothy and Titus) deal with the same subject: the order of the local church. Paul had already expounded the doctrines of the church universal and the ministry of the saints in Chri...
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I. Salutation 1:1-2II. Timothy's mission in Ephesus 1:3-20A. The task Timothy faced 1:3-11B. Exhortations to be faithful 1:12-201. A positive encouragement 1:12-172. A negative warning 1:18-20III. Instructions concerning the ...
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Paul thanked God for changing him to enable Timothy to appreciate the fact that God can transform even the worst of sinners and enable His saints to accomplish supernatural feats. What precipitated Paul's testimony here was t...
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"In this paragraph Paul continues his instructions on prayers' begun in verse 1. But now the concern is for proper demeanor on the part of the pray-ers.' But whythese concerns, and why in this way? And why the inordinate amou...
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Paul explained his reason for writing this epistle and, in particular, what he had just said. He did so to impress on Timothy a view of the church that was foundational to all his instructions in this letter.3:14-15 In view o...
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In this pericope Paul reminded Timothy of the apostasy that Jesus Christ had foretold to equip him to identify and to deal with it.143"The change that occurs at 4:1 following the hymn of victory, then, is not unexpected. Oppo...
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Paul wrote these positive directions to enable Timothy to overcome the influences of the ascetic apostates that threatened the church at Ephesus. He also wrote to remind him of the importance of his personal life and public m...
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Paul turned to the subject of interpersonal relationships to help his son in the faith get along with people effectively and instruct others wisely. What he had written in 4:11-13 might have led Timothy to understand his ment...
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Paul returned to instructions concerning the false teachers (cf. 1:3-11; 4:1-5) to alert Timothy to their underlying attitudes so he could deal with them effectively.". . . Paul issues a kind of wanted poster.' It is the coun...
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Assuming Paul visited Nicapolis as he planned (Titus 3:12), he went from there to Rome evidently indirectly. His visit to Troas (2 Tim. 4:13) probably took place shortly before he wrote 2 Timothy. It may be that Paul's arrest...
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Paul had previously written to Timothy explaining that the local church is a supporting pedestal for God's truth (1 Tim. 3:15). He had said that the purpose of the local church is the proclamation of God's truth in the world....
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2:19 Even though some in the church were upsetting and being upset, the church itself had stood and would continue to stand firm (Gr. perfect tense; cf. vv. 20-21; 1 Cor. 3:10-12; Eph. 2:20-22; 1 Tim. 3:15). The witness (seal...
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Paul may have visited Crete more than once. It seems unlikely that he would have had time to plant a church in Crete on his way to Rome as a prisoner (Acts 27:7-13, 21). One may have already been in existence then (cf. Acts 2...
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By way of review, in 1 Timothy we saw that the purpose of the local church is to be the supporting pedestal of God's truth. To fulfill this function each church needs proper organization. In Titus, Paul emphasized the importa...
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Paul began his instructions with these directions to emphasize the priority of setting qualified leaders over the affairs of the local churches (cf. Acts 6:3).1:5 Titus, like Timothy, served as the agent of an apostle with ap...
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Peter now reminded his readers of the consequences of Jesus' response to unjustified persecution. He did so to strengthen their resolve to rededicate themselves to follow God's will wholeheartedly and confidently. He also wan...
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John's response to this revelation was similar to Daniel's response to the vision God gave him (cf. Dan. 10:7-9). Jesus then proceeded to give John more information about what He wanted him to do.1:17 This revelation of Jesus...
Expositions Of Holy Scripture (Maclaren)
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Like many another man, Christ had to strengthen Himself against calumny and slander by turning to God, and finding comfort in the belief that there was One who would do Him right, and as throughout this context we have had th...