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Texts -- 2 Corinthians 1:5-24 (NET)

Context
1:5 For just as the sufferings of Christ overflow toward us , so also our comfort through Christ overflows to you. 1:6 But if we are afflicted , it is for your comfort and salvation ; if we are comforted , it is for your comfort that you experience in your patient endurance of the same sufferings that we also suffer . 1:7 And our hope for you is steadfast because we know that as you share in our sufferings , so also you will share in our comfort . 1:8 For we do not want you to be unaware , brothers and sisters , regarding the affliction that happened to us in the province of Asia , that we were burdened excessively , beyond our strength , so that we despaired even of living . 1:9 Indeed we felt as if the sentence of death had been passed against us, so that we would not trust in ourselves but in God who raises the dead . 1:10 He delivered us from so great a risk of death , and he will deliver us. We have set our hope on him that he will deliver us yet again , 1:11 as you also join in helping us by prayer , so that many people may give thanks to God on our behalf for the gracious gift given to us through the help of many .
Paul Defends His Changed Plans
1:12 For our reason for confidence is this : the testimony of our conscience , that with pure motives and sincerity which are from God – not by human wisdom but by the grace of God – we conducted ourselves in the world , and all the more toward you . 1:13 For we do not write you anything other than what you can read and also understand . But I hope that you will understand completely 1:14 just as also you have partly understood us , that we are your source of pride just as you also are ours in the day of the Lord Jesus . 1:15 And with this confidence I intended to come to you first so that you would get a second opportunity to see us, 1:16 and through your help to go on into Macedonia and then from Macedonia to come back to you and be helped on our way into Judea by you . 1:17 Therefore when I was planning to do this , I did not do so without thinking about what I was doing , did I? Or do I make my plans according to mere human standards so that I would be saying both “Yes , yes ” and “No , no ” at the same time? 1:18 But as God is faithful , our message to you is not “Yes ” and “No .” 1:19 For the Son of God , Jesus Christ , the one who was proclaimed among you by us – by me and Silvanus and Timothy – was not “Yes ” and “No ,” but it has always been “Yes ” in him . 1:20 For every one of God’s promises are “Yes ” in him ; therefore also through him the “Amen ” is spoken, to the glory we give to God . 1:21 But it is God who establishes us together with you in Christ and who anointed us , 1:22 who also sealed us and gave us the Spirit in our hearts as a down payment .
Why Paul Postponed His Visit
1:23 Now I appeal to God as my witness , that to spare you I did not come again to Corinth . 1:24 I do not mean that we rule over your faith , but we are workers with you for your joy , because by faith you stand firm .

Pericope

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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • BagiMu Tuhan, Nyanyianku [KJ.8]
  • Datanglah ya Sumber Rahmat [KJ.240a] ( Come, Thou Fount of Every Blessing )
  • Datanglah ya Sumber Rahmat [KJ.240b] ( Come, Thou Fount of Every Blessing )
  • Majulah, Majulah [KJ.253]
  • Pujian Malam Kunyanyikan [KJ.326]
  • Yesus Kristus Memerintah [KJ.220]
  • [2Co 1:7] As Above The Darkest Storm Cloud
  • [2Co 1:20] Hymn Of Promise
  • [2Co 1:21] I Am Praying For You

Questions

Sermon Illustrations

2 Corinthians 1:11; One Faith; The Word “Amen”; 2 Corinthians 1:8

Resources/Books

Expository Notes on the Bible (Constable)

  • 5:33 Jesus next gave a condensation of several commands in the Old Testament that forbade taking an oath, invoking the Lord's name to guarantee the oath, and then breaking it (Exod. 20:7; Lev. 19:12; Num. 30:2; Deut. 5:11; 6:...
  • Following Jesus' announcement of His self-sacrifice and the announcement of His betrayal, the disciples' argument over who of them was the greatest appears thoroughly inappropriate (cf. Matt. 20:17-28; Mark 10:32-45). Jesus u...
  • 9:19b-20 How verses 19b-20 fit into the chronology of events in Saul's life is not perfectly clear. They could fit in any number of ways. We should probably understand "immediately"in a general sense. As soon as Saul became a...
  • 15:22 The Jerusalem leaders chose two witnesses to return to Antioch with Paul and Barnabas to confirm verbally the decision of this council. Judas had a Jewish name so he may have been a Hebraic Jew whereas Silas had a Greek...
  • This incident reveals more about the effects of the gospel on Ephesian society and religion (cf. vv. 13-20)."Luke's purpose in presenting this vignette is clearly apologetic, in line with his argument for the religio licitast...
  • 15:30 Paul drew attention to the great need he felt for his readers' prayers by using the same term he did when appealing for them to dedicate themselves to God (12:1). He exhorted them on the basis of their relationship with...
  • Paul followed his salutation with an expression of gratitude for his original readers, as he usually did in his epistles. In this case the focus of his thanksgiving was on God's grace in giving the Corinthians such great spir...
  • "The first paragraph (vv. 1-5) leads the way by making an application of the servant model and showing how that relates to their treatment of him [Paul]. He changes images from farm to household and insists that he is God'sse...
  • Paul concluded this first major section of the epistle (1:10-4:21) by reasserting his apostolic authority, which had led to his correcting the Corinthians' shameful conduct and carnal theology. He changed the metaphor again a...
  • In these first three verses Paul showed that love is superior to the spiritual gifts he listed in chapter 12."It is hard to escape the implication that what is involved here are two opposing views as to what it means to be sp...
  • The subject of 2 Corinthians is ministry, the church's work of service in the world. This is the central concept Paul dealt with in this epistle. What did he say about ministry?He spoke of ministry in two ways. There is minis...
  • I. Introduction 1:1-11A. Salutation 1:1-2B. Thanksgiving for comfort in affliction 1:3-111. Thanksgiving for comfort 1:3-72. Thanksgiving for deliverance 1:8-11II. Answers to insinuations about the sincerity of Paul's commitm...
  • This salutation contains the three elements common in all of Paul's epistles and other correspondence of his day: the writer, the addressees, and a greeting."This salutation exhibits undoubted resemblances in form to secular ...
  • In this pericope Paul gave thanks to God for the comfort (vv. 3-7) and deliverance (vv. 8-11) that he had experienced recently. He wanted to enable his readers to appreciate what he as an apostle had endured for Christ and th...
  • 1:3 The Greek word translated "blessed"(eulogetos) occurs eight times in the New Testament mostly in Paul's writings. It always occurs with the person of God.27It expresses both gratitude and adoration (cf. Eph. 1:3; 1 Pet. 1...
  • Paul's thanksgiving continues, but its focus shifts from the reason for thanksgiving to the situation that provided the occasion for it.1:8 We cannot identify the precise affliction to which Paul referred certainly. This text...
  • In the present section (1:12-2:4) Paul sought to clarify the motives that led him to change his plans to visit the Corinthians. He did so to refute false accusations concerning him that were circulating in Corinth....
  • In this first sub-section, which is transitional, Paul's intention was to convince the Corinthians that his recent actions arose from sincere motives.1:12 He first claimed generally that his actions did not arise from the mot...
  • Having claimed singleness of purpose in his dealings with the Corinthians, Paul proceeded to help them appreciate the fact that his behavior had been consistent with his Spirit-led purposes."Long-range plans may need to be mo...
  • 1:23 Paul's use of an oath should not disturb us."Our Lord's prohibition of swearing in Matt. 5:33ff. is directed against the casuistry that was prevalent among the Jews of His time, in accordance with which not only was swea...
  • "The passage that follows (2:14-7:4) is the longest coherent section within 2 Corinthians and is, arguably, the centerpiece of the entire letter. Nonetheless, it is not freestanding, but continuous with what precedes it."109P...
  • 4:1 Paul now returned to the theme of being a minister of the New Covenant (3:6). Since we have a ministry in which the Spirit opens people's eyes and transforms their characters we can feel encouraged. Our job is not simply ...
  • Paul presented many paradoxical contrasts involved in the sufferings and supports of the Christian to clarify for his readers the real issues involved in serving Jesus Christ."This passage, which is about suffering and death ...
  • Paul continued to give reasons why we need not lose heart. The themes of life in the midst of death and glory following as a result of present suffering also continue.What about the believer who dies before he or she has foll...
  • 5:11 Respect for the Lord since He would be his judge (v. 10) motivated Paul to carry out his work of persuading people to believe the gospel. A healthy sense of our accountability to God should move us to fulfill our calling...
  • 7:13b-14 Titus, who had observed the Corinthians' repentance, had increased Paul's joy further by reporting that to him. Paul's words of praise for his readers before he had sent Titus to them had proved worthy in view of the...
  • Having motivated his readers to finish the collection Paul proceeded to explain the practical steps he had taken to pick up their gift. He wanted the Corinthians to know what to do and what to expect. He gave a letter of comm...
  • 10:1-2 Paul may have identified himself by name here so his readers would have no doubt that what he proceeded to say indeed came from him. He began by gently asking his readers to respond to his appeal to submit to his apost...
  • As Paul defended himself against the charge of cowardice leveled by his critics, so he also claimed ability to deal forcefully with them in person as well as by letter. He referred to this to explain his conduct further and t...
  • To answer his critics and prove the extent of his own service and sufferings for Christ, Paul related many of his painful experiences as an apostle.11:16 Paul apologized again for having to resort to mentioning these experien...
  • 13:1 There are at least four possibilities about what Paul meant by the two or three witnesses that would confirm his credibility and his critics' guilt. First, he may simply have been saying that the church would pass judgme...
  • 13:11 Obedience to five commands would result in one condition that Paul wanted his readers to express in a particular practice.1. They were to rejoice, probably because they had the opportunity to judge themselves before God...
  • "God's spiritual blessings for believers are based not only on the sovereign election of the Father (vv. 3-6) and the redemptive work of the Son (vv. 7-12), but also on the seal of the Holy Spirit."301:13 In contrast to the J...
  • Paul turned from how not to walk to the positive responsibility Christians have to live in holiness.4:20 In contrast to unsaved Gentiles, Christians' minds are no longer dark, they are no longer aliens from God, and their hea...
  • The apostle proceeded to express his sincere gratitude to God for his friends in Philippi. He did this to assure them of God's continuing working for them and his satisfaction with their partnership in the work of the gospel....
  • Timothy apparently became a Christian as a result of Paul's missionary work in Lystra (Acts 14:6-23). He joined Paul on the second missionary journey when the apostle's evangelistic team passed through that area where Timothy...
  • To encourage Timothy further to endure hardship Paul cited a commonly accepted and used quotation that encouraged believers to remain faithful to their Christian profession (cf. 1 Tim. 1:15; 3:1; 4:9; Titus 3:8). It may have ...
  • Swearing is an evidence of impatience."What he [James] means is that of all the manifestations of impatience in times of stress and affliction the most frequent is the taking of the Lord's name in vain by the use of explosive...
  • 5:1 In view of the inevitability of trials and God's judgment Peter gave a special charge to the elders (overseers) of the congregations of his readers. Peter himself was an elder as well as an apostle. As an elder he spoke f...
  • Having established the believer's basic adequacy through God's power in him and God's promises to him, Peter next reminded his readers of their responsibility to cultivate their own Christian growth. He did so to correct any ...
  • 2:20-21 In contrast to the heterodox secessionists (v. 19), the faithful believers within the community were "keeping the faith."The "anointing"referred to is evidently the Holy Spirit whom Jesus gives to each believer at con...
  • 1:9 John now addressed the seven churches to which he sent this epistolary prophecy directly. He described himself to his readers as their brother in Christ and a partaker with them in three things. These were, first, the rel...
  • The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...

Expositions Of Holy Scripture (Maclaren)

  • He is faithful, worthy to be trusted, as His deeds show. Faith is our attitude corresponding to His faithfulness. Faith is the germ of all that He requires from us. How much we need it! How firm it might be! How blessed it wo...
  • For how many soever be the promises of God, in Him is the yea: wherefore also through Him is the Amen.'--2 Cor. 1:20 (R.V.). THIS is one of the many passages the force and beauty of which are, for the first time, brought with...
  • Now He which stablisheth us with you in Christ, and hath anointed us, is fled.'--2 Cor. 1:21.THE connection in which these words occur is a remarkable illustration of the Apostle's habit of looking at the most trivial things ...
  • Who hath also sealed us, and given the earnest of the Spirit in our hearts' 2 Cor. 1:22.THERE are three strong metaphors in this and the preceding verse--anointing,' sealing,' and giving the earnest'--all of which find their ...
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