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Texts -- 2 Corinthians 5:1-13 (NET)

Context
Living by Faith, Not by Sight
5:1 For we know that if our earthly house , the tent we live in, is dismantled , we have a building from God , a house not built by human hands , that is eternal in the heavens . 5:2 For in this earthly house we groan , because we desire to put on our heavenly dwelling , 5:3 if indeed , after we have put on our heavenly house , we will not be found naked . 5:4 For we groan while we are in this tent , since we are weighed down , because we do not want to be unclothed , but clothed , so that what is mortal may be swallowed up by life . 5:5 Now the one who prepared us for this very purpose is God , who gave us the Spirit as a down payment . 5:6 Therefore we are always full of courage , and we know that as long as we are alive here on earth we are absent from the Lord 5:7 for we live by faith , not by sight . 5:8 Thus we are full of courage and would prefer to be away from the body and at home with the Lord . 5:9 So then whether we are alive or away , we make it our ambition to please him . 5:10 For we must all appear before the judgment seat of Christ , so that each one may be paid back according to what he has done while in the body , whether good or evil .
The Message of Reconciliation
5:11 Therefore , because we know the fear of the Lord , we try to persuade people , but we are well known to God , and I hope we are well known to your consciences too. 5:12 We are not trying to commend ourselves to you again , but are giving you an opportunity to be proud of us , so that you may be able to answer those who take pride in outward appearance and not in what is in the heart . 5:13 For if we are out of our minds , it is for God ; if we are of sound mind , it is for you .

Pericope

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Bible Dictionary

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Hymns

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  • Sebelum Semua Jadi [KJ.136]
  • Tuhan Allah, NamaMu [KJ.5] ( Grosser Gott, wir loben dich / Holy God, We praise Thy Name / Te Deum laudamus )
  • Ya Tuhan, Kami Puji NamaMu Besar [KJ.7]
  • [2Co 5:1] There Is A House Not Made With Hands
  • [2Co 5:7] By Faith In Christ I Walk With God
  • [2Co 5:7] My Faith Looks Up To Thee
  • [2Co 5:7] Strong Son Of God, Immortal Love
  • [2Co 5:7] ’tis By The Faith Of Joys To Come
  • [2Co 5:7] We Saw Thee Not
  • [2Co 5:7] We Walk By Faith (alford)
  • [2Co 5:7] We Walk By Faith (crosby)
  • [2Co 5:8] We’re Going Home Tomorrow

Questions

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Sermon Illustrations

Continued Existence After Death; Rest in Six Aspects; Hebrews 11:1-6; 1 Peter 3:18-20; 2 Corinthians 1:11; Why Evangelize?; Judgments in Scripture; Sheep and Goats; Biblical Resources; Motivations For Obedience; Sequence of Events; What’s Precious to Us?; Definitions of Faith; General; What is a Christian?; Our labor for the Lord is…; Our Goal

Resources/Books

Expository Notes on the Bible (Constable)

  • Having received their sentence from the Lord, the people then presumptuously proceeded to go up on their own to take the land (vv. 40-42)."They are like children who had broken a valuable vase and decided to make it better' b...
  • I believe the primary application of the Book of Job is that we do not need to know why God does what He does if we know Him. Job is a book that deals with persevering faith (cf. 2 Cor. 5:7).203"To sufferers in all ages the b...
  • 16:9-10 Evidently David had received a special revelation from the Lord that he would not die then but would escape from whatever distress he was enduring (cf. v. 7a). The phrase "my glory rejoices"(NASB) means David rejoiced...
  • God let His people off with a warning. However, they should remember Him and the fact that He would judge them eventually. Heartfelt gratitude and obedience would honor God and bring His deliverance. Simply going through the ...
  • Asaph concluded this psalm by calling for God to judge the whole earth, not just Israel. The world then as now needed righteous judgment that only God, the righteous Judge, can provide. God's provision of Jesus Christ, to who...
  • This book helps the reader develop a God-centered worldview and recognize the dangers of a self-centered worldview. It does not describe the life of faith or teach what the responsibilities of faith in God are. It also prescr...
  • 18:30 In closing, God promised to judge each Israelite according to his or her own conduct. He urged His people to turn from their transgressions of His law so their sins would not prove to be what tripped them up as they jou...
  • 4:12 The Israelites should prepare to meet their God because they had failed to repent (cf. Exod. 19:10-19; 2 Cor. 5:10). He would confront them with even greater punishments (cf. 3:11-15). They should prepare to meet Him, no...
  • The Lord had said that Israel's earlier history was a time when the priests and the people of Israel pleased Him (v. 4). Now He said that those early days were short-lived (cf. Exod. 32:7-9). In contrast to His faithfulness (...
  • 6:19-21 In view of the imminence of the kingdom, Jesus' disciples should "stop laying up treasures on earth."329Jesus called for a break with their former practice. Clearly money is not evil. The wise person works hard and ma...
  • Even though Jesus' disciples would encounter hostile opposition, they should fear God more than their antagonists.10:26-27 The basis for confidence in the face of persecution is an understanding that whatever is presently hid...
  • 26:26 "And"introduces the second thing Matthew recorded that happened as Jesus and His disciples were eating the Passover meal, the first being Jesus' announcement about His betrayer (v. 21). Jesus took bread (Gr. artos, 4:4;...
  • The resurrection is central to Christian theology (cf. 1 Cor. 15:12-19). However the Gospel evangelists did not deal with the theological implications of the resurrection but simply recorded the facts. The Apostle Paul wrote ...
  • The picture the writer painted was of Jesus and his disciples in a house in Capernaum. Jews wanting healing or some other favor from Jesus barged right in the door. There were so many of them that Jesus could not even eat a m...
  • 17:7-9 Jesus told this parable to teach His disciples that warning sinning disciples and forgiving those who sinned and repented was only their duty. It was not something for which they should expect a reward from God. The Ph...
  • This parable serves in Luke's narrative as a conclusion to the section on salvation's recipients (18:9-19:27). It provides something of a denouement(i.e., a final unravelling of the plot) following the excellent example of Za...
  • 17:24 Here Jesus' request clearly included the Eleven with all the elect. He wanted them all to observe (Gr. theorosin) the glory that the Father would restore to the Son following His ascension (v. 5; cf. 1 John 3:2). This a...
  • There is quite a bit of unique material in this pericope. This includes the details of the Roman soldiers' abuse of Jesus (vv. 1-5) and the situation that Pilate's learning that Jesus claimed to be the Son of God instigated (...
  • 18:12 An inscription found at Delphi in Central Greece has enabled scholars to date the beginning of Gallio's term as proconsul to July 1, 51 A.D.740Gallio was a remarkable Roman citizen from Spain. His brother, the Stoic phi...
  • 8:1 "Therefore"introduces a conclusion based on everything that Paul wrote from chapter 3 on, not just chapter 7. He reaffirmed justification as the indispensable basis for sanctification.241A Christian must believe that he o...
  • Paul proceeded to expound on the thought that he introduced at the end of verse 17. This passage gives a very wide perspective of God's great plan of redemption, which is the heart of Paul's theology.2648:18 In the light of e...
  • The apostle dealt first with the importance of not judging one another. This was a particular temptation to those Christians who believed that they should refrain from some practices that they believed were displeasing to God...
  • Paul followed his salutation with an expression of gratitude for his original readers, as he usually did in his epistles. In this case the focus of his thanksgiving was on God's grace in giving the Corinthians such great spir...
  • 3:10 In the new illustration Paul laid the foundation of the church in Corinth by founding the church, and others added the walls and continued building on that foundation. Paul's special mission from God was to found churche...
  • "The first paragraph (vv. 1-5) leads the way by making an application of the servant model and showing how that relates to their treatment of him [Paul]. He changes images from farm to household and insists that he is God'sse...
  • The subject of 2 Corinthians is ministry, the church's work of service in the world. This is the central concept Paul dealt with in this epistle. What did he say about ministry?He spoke of ministry in two ways. There is minis...
  • I. Introduction 1:1-11A. Salutation 1:1-2B. Thanksgiving for comfort in affliction 1:3-111. Thanksgiving for comfort 1:3-72. Thanksgiving for deliverance 1:8-11II. Answers to insinuations about the sincerity of Paul's commitm...
  • In this first sub-section, which is transitional, Paul's intention was to convince the Corinthians that his recent actions arose from sincere motives.1:12 He first claimed generally that his actions did not arise from the mot...
  • "The passage that follows (2:14-7:4) is the longest coherent section within 2 Corinthians and is, arguably, the centerpiece of the entire letter. Nonetheless, it is not freestanding, but continuous with what precedes it."109P...
  • Paul continued to give reasons why we need not lose heart. The themes of life in the midst of death and glory following as a result of present suffering also continue.What about the believer who dies before he or she has foll...
  • The section of this epistle that expounds the glory of the Christian ministry (2:14-6:10) builds to a climax in the following verses (5:11-6:10). Here Paul clarified the driving motive, the divine mission, the dynamic message...
  • 5:11 Respect for the Lord since He would be his judge (v. 10) motivated Paul to carry out his work of persuading people to believe the gospel. A healthy sense of our accountability to God should move us to fulfill our calling...
  • 5:16 Paul now illustrated how Christ's love had changed his viewpoint. Since his conversion, he had stopped making superficial personal judgments based only on external appearances (cf. v. 12). Previously he had looked at peo...
  • This section and the first two verses of chapter 6 constitute the crux of Paul's exposition of the apostolic office (2:14-7:4) and of the entire letter.1895:18-19 The basis of this total change (new attitudes, v. 16, and new ...
  • 6:1 Since God appeals to the unsaved through heralds of the gospel (5:20), the herald is in that sense a partner with God in His work of bringing people into final reconciliation.198Evangelism is a joint effort of the Lord an...
  • The Corinthians had a tendency to respond to Paul's teachings by first resisting them and then going overboard in applying them inappropriately. They had done this in dealing with the incestuous man (1 Cor. 5). Consequently P...
  • Paul returned to the subject of his meeting Titus in Macedonia (2:13), which he had left to expound new covenant ministry (2:14-6:10) and to urge acceptance of his ministry (6:11-7:4).7:5 When he had arrived in Macedonia Paul...
  • Paul defended his right to preach the gospel in Corinth and denied his critics' claim that they had been responsible for what God had done through Paul there. He did this to vindicate his former actions and to prepare for fut...
  • Paul had cited his freedom to minister without the Corinthians' financial support and his sufferings in ministry as grounds for boasting. He next mentioned the special visions and revelations that God had granted him. He refe...
  • 12:19 The first part of this verse may have been a statement or a question. The meaning is the same in either case. Paul said what he did, especially in 10:1-12:18, primarily to build up the Corinthian believers in their fait...
  • 13:1 There are at least four possibilities about what Paul meant by the two or three witnesses that would confirm his credibility and his critics' guilt. First, he may simply have been saying that the church would pass judgme...
  • Alford, Henry. The Greek Testament. 4 vols. Reprint ed. Grand Rapids: Baker Book House, n. d.Balge, Richard D. "Exegesis of 2 Corinthians 9:1-7."Wisconsin Lutheran Quarterly 85:3 (Summer 1988):220-29.Barclay, William. The Let...
  • Christians should bless or praise (Gr. eulogetos, speak well of) God the Father for bestowing these blessings. Paul was thinking of God as both the Father of believers (v. 2) and the Father of His Son (v. 3). God has already ...
  • Paul turned from how not to walk to the positive responsibility Christians have to live in holiness.4:20 In contrast to unsaved Gentiles, Christians' minds are no longer dark, they are no longer aliens from God, and their hea...
  • Paul had already written that he prayed for the Philippians (vv. 3-4). Now he explained what he prayed so his readers would know specifically what the apostle was asking God to do for them. In response to God's working in the...
  • At this point Paul's thinking turned from what had already occurred because of his imprisonment to what he anticipated happening in the future. He referred to this so his readers would uphold him in their prayers and feel enc...
  • 3:8 Paul had regarded his advantages over other people as what put him in a specially good position with God. However, he had come to realize that absolutely nothing apart from Jesus Christ's work on the cross was of any valu...
  • 3:12 Paul had said that he had not already grasped the intimate knowledge of His Savior that he sought to obtain (v. 10). He did not want his readers to understand him as saying that his conversion brought him into the intima...
  • 2:17-18 Paul and his companions had to leave Thessalonica prematurely, and for Paul the separation was an especially sorrowful one. He compared it to being bereft (lit. orphaned). He felt torn from his spiritual children. How...
  • This prayer illustrates Paul's genuine concern for the Thessalonians, and it bridges the narrative material in chapters 1-3 and the parenetic material in chapters 4-5.633:11 Paul summarized the content of his prayer in the fo...
  • Paul next turned to another subject on which his readers needed instruction in view of their newness in Christ (cf. 3:10). He outlined the immediate hope of his readers. He did this to explain that those of their number who h...
  • Paul revealed that he was about to die to impress on Timothy further the importance of remaining faithful to the Lord.4:6 Paul believed that he would die very soon. He used two euphemistic expressions to describe his death. F...
  • The writer returned again from exhortation to exposition. He now posed the alternatives of rest and peril that confronted the new people of God, Christians.127The writer warned his readers so they would not fail to enter into...
  • The writer turned from positive admonition to negative warning to highlight the seriousness of departing from the Lord."Between the imperatives of vv. 22-25 and 32, 35, the author describes, more fully than in 2:2f.; 6:4-6, t...
  • 2:12 The law of liberty (1:25) is the law of God that liberates us now. It is the same as the law of Christ (Gal. 6:2) in contrast to the Mosaic Law. As free as we are under the law of Christ, we need to remember that God wil...
  • 2:19 James refuted the argument of the objector stated in verse 18. Genuine faith does not alwaysresult in good works. The demons believe that what God has revealed about Himself is true. The Shema(Deut. 6:4) was and is the p...
  • 1:3 Peter called his readers to bless (praise) God for giving us a living hope. This undying hope rests on the resurrection of Jesus Christ. Because He lives, we shall live. Our new birth gave us this resurrected life of Chri...
  • Peter continued the exposition of Leviticus 19 that he began in verse 16.48"Peter's point is that if he and his readers have a special relationship to God by virtue of their calling and their new birth, then it is all the mor...
  • Peter next returned to the subject of God's promises (v. 4). He developed the importance of the Scriptures as the resource of the believer. He did so to enable his readers to appreciate their value and to motivate them to dra...
  • 2:1 "The people"in view are God's people in Old Testament times, the times to which Peter had just been referring (1:19-22). False prophets in Old Testament times sought to lead God's people away from the revelations of the t...
  • 4:17 Our love becomes complete in the sense that we can now have confidence as we anticipate our day of judgment (i.e., the evaluation of our works at Christ's judgment seat; 1 Cor. 3:12-15; 2 Cor. 5:10). The characteristic o...
  • The prize for faithfulness was the privilege of reigning with Christ in His earthly kingdom (cf. 1:6; 12:5; 19:15; Ps. 2:8-9; 2 Tim. 2:12; Rev. 20:4-6). As with the promises in the other letters, this one is probably for all ...
  • 4:9 Whenever it is appropriate and possible the four living creatures give praise to eternal God. They glorify and honor Him for His perfections, and they thank Him for His great works, especially His creation (v. 11).4:10 Th...
  • 20:11 This "And I saw"introduces something else John saw in this vision (cf. 19:11, 17, 19; 20:1, 4, 12; 21:1, 2). The continuation of chronological progression seems clear from the continued use of "And"to introduce new info...
  • 22:12 Jesus Christ repeated His promise to return soon (v. 7, cf. 1:3; 22:20)."Nowhere is a date set, nor was there any definite promise that the consummation would occur within the lifetime of the first century Christians. N...

Expositions Of Holy Scripture (Maclaren)

  • For we know that if our earthly house of this tabernacle be dissolved, we have a building of God, an house not made with hands, eternal in the heavens.'--2 Cor. 5:1.KNOWLEDGE and ignorance, doubt and certitude, are remarkably...
  • Now He that hath wrought us for the self-same thing is God.'--2 Cor. 5:5.THESE words penetrate deep into the secrets of God. They assume to have read the riddle of life. To Paul everything which we experience, outwardly or in...
  • We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.'--2 Cor. 5:8.THERE lie in the words of my text simply these two things; the Christian view of what death is, and the Chr...
  • We labour that whether present or absent we may be accepted of Him.' 2 Cor. 5:9.WE do not usually care very much for, or very much trust, a man's own statement of the motives of his life, especially if in the statement he tak...
  • Now, I do not suppose we are altogether to omit any reference to the literal meaning of this word. The context seems to show that, by its reference to night as the season for drunken orgies. Temperance is moderation in regard...
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