Advanced Commentary
Texts -- Acts 23:1-30 (NET)
Pericope
NET
- Act 23:12-35 -- The Plot to Kill Paul
Bible Dictionary
-
Self-defense
[nave] SELF-DEFENSE, accused heard in, Matt. 27:11-14; Mark 15:2-5; Luke 23:3; John 7:51; Acts 2:37-40; 22; 23; 24:10-21; 26.
-
ACTS OF THE APOSTLES, 8-12
[isbe] ACTS OF THE APOSTLES, 8-12 - VIII. The Speeches in Acts. This matter is important enough to receive separate treatment. Are the numerous speeches reported in Acts free compositions of Luke made to order a la Thucydides? Are ...
-
PROVINCE
[isbe] PROVINCE - prov'-ins (medhinah, "jurisdiction"; eparchia (English Versions of the Bible, province) (Acts 23:34; 25:1)): 1. Meaning of the Term 2. Roman Provincial Administration (1) First Period (2) Second Period (3) Third P...
-
Paul
[ebd] =Saul (q.v.) was born about the same time as our Lord. His circumcision-name was Saul, and probably the name Paul was also given to him in infancy "for use in the Gentile world," as "Saul" would be his Hebrew home-name. He w...
[smith] (small, little). Nearly all the original materials for the life St. Paul are contained in the Acts of the Apostles and in the Pauline epistles. Paul was born in Tarsus, a city of Cilicia. (It is not improbable that he was bor...
[nave] PAUL Called also Saul, Acts 8:1; 9:1; 13:9. Of the tribe of Benjamin, Rom. 11:1; Phil. 3:5. Personal appearance of, 2 Cor. 10:1, 10; 11:6. Born in Tarsus, Acts 9:11; 21:39; 22:3. Educated at Jerusalem in the school of Ga...
-
Prisoners
[nave] PRISONERS Joseph, Gen. 39:20-23; 40; 41:1-44. Jeremiah, Jer. 38:6-28; 39:14. John the Baptist, Matt. 11:2; 14:3-12; Mark 6:17; Luke 3:20. Jesus, Matt. 26:47-75; 27; Mark 14:43-72; 15; Luke 22:47-71; 23; John 18:3-40; 19. ...
-
PAUL, THE APOSTLE, 5
[isbe] PAUL, THE APOSTLE, 5 - V. Work. 1. Adjustment: There was evidently a tumult in Paul's soul. He had undergone a revolution, both intellectual and spiritual. Before he proceeded farther it was wise to think through the most im...
-
Claudius Lysias
[isbe] CLAUDIUS LYSIAS - klo'-di-us lis'-i-as Klaudios Lysias): A chief captain who intervened when the Jews sought to do violence to Paul at Jerusalem (Acts 21:31; 24:22). Lysias, who was probably a Greek by birth (compare Acts 21...
[nave] CLAUDIUS LYSIAS, a Roman military officer, Acts 21:31-40; 22:23-30. Sends Paul to Felix, Acts 23:10-35.
-
ACTS OF THE APOSTLES, 13-OUTLINE
[isbe] ACTS OF THE APOSTLES, 13-OUTLINE - XIII. Analysis. 1. The connection between the work of the apostles and that of Jesus (Acts 1:1-11). 2. The equipment of the early disciples for their task (Acts 1:12 through 2:47). (a) The ...
-
Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
-
Change of Venue
[nave] CHANGE OF VENUE Granted Paul, Acts 23:17-35. Declined by Paul, Acts 25:9, 11.
-
Ananias
[ebd] a common Jewish name, the same as Hananiah. (1.) One of the members of the church at Jerusalem, who conspired with his wife Sapphira to deceive the brethren, and who fell down and immediately expired after he had uttered the...
[smith] (whom Jehovah has graciously given) A high priest in (Acts 23:2-5; 24:1) He was the son of Nebedaeus. He was nominated to the office by Herod king of Chalcis in A.D. 48; was deposed shortly before Felix left the province and...
[nave] ANANIAS 1. High priest, before whom Paul was tried, Acts 23:2-5; 24:1; 25:2. 2. A greedy member of church at Jerusalem. Lies and death of, Acts 5:1-11. 3. A Christian in Damascus, Acts 9:10-18; 22:12-16.
-
Caesarea
[isbe] CAESAREA - ses-a-re'-a, se-za-re'-a (Kaisareia): (1) Caesarea Palestina (pal-es-ti'na). The ancient name in the Arabic form Qaisariyeh still clings to the ruins on the sea shore, about 30 miles North of Jaffa. It was built b...
[smith] (Acts 8:40; 9:30; 10:1,24; 11:11; 12:19; 18:22; 21:8,16; 23:23,33; 25:1,4,6,13) was situated on the coast of Palestine, on the line of the great road from Tyre to Egypt, and about halfway between Joppa and Dora. The distance ...
[nave] CAESAREA A seaport in Palestine. Home of Philip, Acts 8:40; 21:8; Cornelius, the centurion, Acts 10:1, 24; Herod, Acts 12:19-23; Felix, Acts 23:23, 24. Paul conveyed to, by the disciples to save him from his enemies, Acts 9...
-
Sanhedrim
[ebd] more correctly Sanhedrin (Gr. synedrion), meaning "a sitting together," or a "council." This word (rendered "council," A.V.) is frequently used in the New Testament (Matt. 5:22; 26:59; Mark 15:1, etc.) to denote the supreme ...
-
ARMY, ROMAN
[isbe] ARMY, ROMAN - ar'-mi, ro'-man; The treatment of this subject will be confined to (I) a brief description of the organization of the army, and (II) a consideration of the allusions to the Roman military establishment in the N...
-
Felix
[nave] FELIX, governor of Judaea. Paul tried before, Acts 23:24-35; 24. Trembles under Paul's preaching, Acts 24:25. Leaves Paul in bonds, Acts 24:26, 27; 25:14.
-
Court
[nave] COURT. Ecclesiastical 1 Chr. 26:29-32; 2 Chr. 19:8-11; Matt. 18:15-18; John 20:23 See: Church, Rules of Discipline in, Mosaic and Christian. Civil Held at the tabernacle, Num. 27:2; the gates of cities, Deut. 21:19; 22:1...
-
Sadducees
[ebd] The origin of this Jewish sect cannot definitely be traced. It was probably the outcome of the influence of Grecian customs and philosophy during the period of Greek domination. The first time they are met with is in connect...
[isbe] SADDUCEES - sad'-u-sez (tsadduqim; Saddoukaioi): I. INTRODUCTORY 1. Name: Rival Etymologies. Probably from Zadok the High Priest 2. Authorities: New Testament, Josephus, Talmud (primary), Church Fathers (secondary) II. ORIGI...
[smith] (followers of Zadok), (Matthew 3:7; 16:1,6,11,12; 22:23,31; Mark 12:18; Luke 20:27; Acts 4:1; 5:17; 23:6,7,8) a religious party or school among the Jews at the time of Christ, who denied that the oral law was a revelation of ...
[nave] SADDUCEES, a sect of the Jews. Rebuked by John the Baptist, Matt. 3:7-9; Luke 3:7-9. Reject the doctrine of the resurrection, Matt. 22:23-34; Mark 12:18-27; Luke 20:27-40; Acts 23:7, 8. Jesus warns his disciples against, Ma...
-
EPISTLE
[isbe] EPISTLE - e-pis'-'-l (epistole, "a letter," "epistle"; from epistello, "to send to"): 1. New Testament Epistles 2. Distinctive Characteristics 3. Letter-Writing in Antiquity 4. Letters in the Old Testament 5. Letters in the ...
-
Letters
[nave] LETTERS Written by David to Joab, 2 Sam. 11:14; king of Syria to king of Israel, 2 Kin. 5:5, 6; Rabshakeh to Hezekiah, Isa. 37:9-14; King of Babylon to Hezekiah, Isa. 39:1; Seacherib to Hezekiah, 2 Kin. 19:14. Of Artaxerxes...
-
Pharisees
[ebd] separatists (Heb. persahin, from parash, "to separate"). They were probably the successors of the Assideans (i.e., the "pious"), a party that originated in the time of Antiochus Epiphanes in revolt against his heathenizing p...
[isbe] PHARISEES - far'-i-sez (perushim; Pharisaioi): 1. Name and General Character 2. Authorities--Josephus--New Testament--Talmud I. HISTORY OF THE SECT 1. Associated at First with Hasmoneans, but Later Abandon Them 2. Change of ...
[nave] PHARISEES A sect of the Jews, Acts 15:5. Doctrines of, Matt. 15:9; concerning the resurrection, Acts 23:6, 8; association with tax collectors and siers, Matt. 9:11-13. Traditions of, in regard to fasting, Matt. 9:14; Luke ...
Arts
Questions
- The imprisonment of Paul had a great impact on his ministry. In the first place, we know that there were several imprisonments. Scholars debate about how many, but we know that Paul was, for a short time, in prison in Philipi...
- The name of Paul's parents are not given in the Scriptures. The only mention of his blood relations is in Acts 23:16 and Rom. 16:7,11, but whether Andronicus, Junia and Herodion were really relatives or simply friends is an o...
- All we know of it, from his own writings, is found in II Cor. 10:10, which indicates that he did not possess the advantage of a distinguished or imposing presence. His stature was somewhat diminutive, his eyesight weak (see A...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
-
16:1 Matthew introduced the Pharisees and Sadducees with one definite article in the Greek text. Such a construction implies that they acted together. That is remarkable since they were political and theological enemies (cf. ...
-
Sometime later that day another group of leaders approached Jesus with another question but with the same purpose, to trap Him in a theological controversy that would destroy His reputation.22:23 The Pharisees believed in res...
-
Pilate was a cruel ruler who made little attempt to understand the Jews whom he hated.1047He had treated them unfairly and brutally on many occasions, but recently Caesar had rebuked him severely.1048This probably accounts fo...
-
12:18 The Sadducees were mainly urban, wealthy, and educated Jews. Their numbers were comparatively few, but they occupied important positions including many in the priesthood. Their influence was greater than their size as a...
-
Luke introduced his Gospel in a classical literary fashion."It was customary among the great Greek and Hellenistic historians, including the first-century Jewish writer Josephus, to explain and justify their work in a preface...
-
This incident was also relevant for Luke's original Greek readers. The question of the resurrection of the body was important in Greek philosophy (cf. 1 Cor. 15). Luke used this incident in his narrative to bring Jesus' confr...
-
The overall impression that Luke presented with this part of his narrative is that Jesus' condemnation was a terrible travesty of justice. Pilate condemned an innocent man. This decision comes across as specially heinous sinc...
-
The emphasis here is on the physical reality of Jesus' body after His resurrection whereas in the previous pericope the stress was on His supernatural nature. The incident clarifies that the One who rose from the dead was ind...
-
The scene now shifts from the region near Bethany of Perea (1:28; 10:40) to the Bethany in Judea. Both towns became sites where people believed on Jesus.11:17 There is some evidence that the later Jewish rabbis believed that ...
-
16:25 "These things I have spoken unto you"(NASB) indicates another transition in the discourse (cf. 14:25; 16:1, 4, 33; 17:1). Jesus acknowledged that He had not been giving direct answers to His disciples' questions. He had...
-
John began his account of Jesus' trials with a brief description of His arrest and by identifying the chief religious leaders who examined Him.18:12 The commander (Gr. chiliarchos, cf. Acts 22:24, 26, 27, 28; 23:17, 19, 22) i...
-
John's version of Peter's denial is quite similar to those of the other Gospel writers, but His revelation of Jesus' interrogation by Annas is unique. None of the other evangelists mentioned it.18:19 Clearly Annas was the (un...
-
Longenecker identified five phenomena about the structure of Acts that the reader needs to recognize to appreciate what Luke sought to communicate."1. It begins, like the [Third] Gospel, with an introductory section of distin...
-
I. The witness in Jerusalem 1:1-6:7A. The founding of the church 1:1-2:461. The resumptive preface to the book 1:1-52. The command to witness 1:6-83. The ascension of Jesus 1:9-114. Jesus' appointment of a twelfth apostle 1:1...
-
The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
-
1:15 In view of Peter's leadership gifts, so obvious in the Gospels, it is no surprise that he is the one who took the initiative on this occasion."Undoubtedly, the key disciple in Luke's writings is Peter. He was the represe...
-
In chapters 4-7 there is a series of similar confrontations with each one building up to the crisis of Stephen's death and the persecution that followed. The first four verses of chapter 4 conclude the incident recorded in ch...
-
4:5 The "Council"(v. 15) before which soldiers brought Peter and John the next day was the Sanhedrin, which was the senate and supreme court of Israel. It consisted of the high priest, who served as its presiding officer, and...
-
Stephen's speech caused a revolution in the Jews' attitude toward the disciples of Jesus, and his martyrdom began the first persecution of the Christians.Luke recorded the Sanhedrin's response to Stephen's message to document...
-
9:10-12 Evidently Ananias was not a refugee from Jerusalem (22:12) but a resident of Damascus. He, too, received a vision of the Lord Jesus (v. 17) to whom he submitted willingly (cf. 1 Sam. 3:4, 10). Jesus gave Ananias speci...
-
10:1 Caesarea stood on the Mediterranean coast about 30 miles north of Joppa. Formerly its name was Strato's Tower, but Herod the Great renamed it in honor of Augustus Caesar, his patron and the adopted heir of Julius Caesar....
-
Luke recorded the events of Paul's first missionary journey to document the extension of the church into new territory and to illustrate the principles and methods by which the church grew. He also did so to show God's supern...
-
Luke recorded Paul's vision of the Macedonian man to explain God's initiative in encouraging Paul and his companions to carry the gospel farther west into Europe.". . . this section [6:6-10] makes it overwhelmingly clear that...
-
Most Greeks rejected the possibility of physical resurrection.721Many of them believed that the most desirable condition lay beyond the grave where the soul would finally be free of the body (e.g., Platonists). The response o...
-
18:5 Maybe Paul was able to stop practicing his trade and give full time to teaching and evangelizing if Silas returned from Philippi with a monetary gift, as seems likely (cf. Phil. 4:14-16; 2 Cor. 11:9). Timothy had returne...
-
This incident reveals more about the effects of the gospel on Ephesian society and religion (cf. vv. 13-20)."Luke's purpose in presenting this vignette is clearly apologetic, in line with his argument for the religio licitast...
-
"Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
-
The third "we"section of Acts (21:1-18) is of theological importance because it focuses on Paul's recapitulation of Jesus' passion. Note the similarities between Luke's accounts of Jesus' trip to Jerusalem and Paul's. Both st...
-
21:27-28 The Jews from Asia, possibly from Ephesus, were obviously unbelievers. They charged Paul with the same kind of crimes the unbelieving Jews had accused Stephen of committing (6:11, 13-14). The Jews permitted Gentiles ...
-
"The irregular structure of Luke's account of Paul's defense before the Sanhedrin evidently reflects the tumultuous character of the session itself. Three matters pertaining to Luke's apologetic purpose come to the fore: (1) ...
-
23:12-15 Paul's adversaries (cf. 21:27-29) evidently agreed together not to taste food or drink again until Paul was dead. Their plan was to have the chief priests and elders of Israel ask the Roman commander to return Paul t...
-
23:25 The commander had to send a copy of the background of Paul's case along with Paul himself. Luke wrote that what follows in the text was substantially what the letter contained.23:26 This is the first mention of the comm...
-
24:1 The heat of the Jews' hatred of Paul is obvious from their speedy trip to Caesarea. The five days seem to describe the period from Paul's arrest in the temple courtyard to this trial (cf. v. 11; 21:27). The Jews' antagon...
-
24:10 Paul's complimentary introduction was sincere and truthful. Felix had had contact with the Jews in Palestine for over 10 years, first in Samaria and then in Judea. Paul's introduction was also briefer than Tertullus' op...
-
24:22 Felix probably gained his knowledge of Christianity from several sources: his current Jewish wife who was a Herodian, and Romans and Jews from Judea and other parts of the empire. He sought to preserve the peace by dela...
-
25:1 Portius Festus was a more moderate and wise governor than Felix.910We can see his wisdom in his decision to meet with the Jewish leaders in Jerusalem soon after he took office. The province in view was Syria, which conta...
-
The charges against Paul, and particularly his innocence, are the point of this pericope.25:13 This King Agrippa was Marcus Julius Agrippa II, the son of Herod Agrippa I (12:1-11), the grandson of Aristobulus, and the great g...
-
25:23 Festus used this occasion to honor Agrippa and Bernice before the local Caesarean leaders. There were five commanders based in Caesarea each with responsibility for 1,000 soldiers. They all had the same authority as Cla...
-
Paul was not on trial here. When he had appealed to Caesar (25:11), he had guaranteed that his next trial would be before the emperor. This was just a hearing designed to acquaint Agrippa with Paul's case so Agrippa could giv...
-
By rising to his feet Agrippa signaled the end of the hearing. Everyone else rose out of respect for him. Luke implied that everyone present concurred that Paul was completely innocent. This had previously been the verdict of...
-
For a number of reasons Luke seems to have described this stage of the gospel expansion in detail. He evidently wanted to demonstrate God's protection of Paul, to illustrate the increasingly Gentile nature of gospel expansion...
-
27:9-10 Evidently the captain waited for some time for the weather to improve in Fair Havens. The "Fast"refers to the day of Atonement that fell in the fall each year, sometimes as late as early October. People considered it ...
-
28:1-2 Malta, also called Melita (meaning refuge, which it proved to be for Paul and his companions), lies about 60 miles south of the island of Sicily. It is about 18 miles long and 8 miles wide. It is also about 500 miles w...
-
Luke's purpose in recording Paul's ministry in Rome included vindicating God's promises to Paul that he would bear witness there (23:11; 27:24). Even though a church already existed there, Paul's ministry in Rome was signific...
-
28:17-20 Paul began immediately to prepare to witness. He wanted to see the leaders of the Jewish community soon for two reasons. He wanted to preach the gospel to them as Jews first. He also wanted to take the initiative in ...
-
Sermons and Speeches in Acts984SpeakersOccasions and or HearersCitiesReferencesPeter (1)Selection of successor to JudasJerusalem1:16-22Peter (2)Signs on the day of PentecostJerusalem2:14-36Peter (3)Healing of lame man in the ...
-
Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
-
Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
-
To answer his critics and prove the extent of his own service and sufferings for Christ, Paul related many of his painful experiences as an apostle.11:16 Paul apologized again for having to resort to mentioning these experien...
-
Paul related other events of his previous ministry, specifically his meeting with the Jerusalem church leaders. He did so to establish for his readers that although he was not dependent on anyone but God for his message and m...
-
At this point Paul's thinking turned from what had already occurred because of his imprisonment to what he anticipated happening in the future. He referred to this so his readers would uphold him in their prayers and feel enc...
-
3:4b For the sake of the argument Paul adopted the Judaizers' attitude of confidence in the flesh. He did this to show that his rejection of Jewish advantages was not because he lacked them.1083:5 Circumcision of the flesh wa...
-
3:8 Paul had regarded his advantages over other people as what put him in a specially good position with God. However, he had come to realize that absolutely nothing apart from Jesus Christ's work on the cross was of any valu...
-
Paul began his letter with this salutation to introduce himself to his readers and to wish God's blessing on them.1:1 Paul cited his apostolic calling and office to lend authority to what follows. "Paul"was the name the apost...
-
2:17-18 Paul and his companions had to leave Thessalonica prematurely, and for Paul the separation was an especially sorrowful one. He compared it to being bereft (lit. orphaned). He felt torn from his spiritual children. How...
-
v. 22 Paul expected release from his house arrest in Rome soon (cf. Acts 23:29; 24:13; 25:25-27; 26:31-32; Phil. 2:24). This happened, but we have no record that Paul did or did not fulfill his desire to visit Philemon. The p...
-
Next John moved on to his second purpose. He wrote to encourage his readers to resist the false teachers who were distorting the truth and deceiving some of the believers."The presbyter's attention now moves from the existenc...
Expositions Of Holy Scripture (Maclaren)
-
The last instance that I point to of the use of this phrase is one in which it was spoken by Christ's voice from heaven (Acts 23:11). It was the voice which was heard by the Apostle Paul after he had been almost torn in piece...
-
The Roman garrison was posted in the fortress of Antonia, which commanded the Temple from a higher level at the north-west angle of the enclosure. Tidings came up' to the officer in command, Claudius Lysias by name (Acts 23:2...
-
And the night following the Lord stood by him, and said, Be of good cheer, Paul for as thou hast testified of Me in Jerusalem, so must thou bear witness also at Rome.'--Acts 23:11.IT had long been Paul's ambition to' preach t...
-
And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul. 13. And they were more than forty which had made this consp...
-
The Lord will laugh at him. The Psalmist's experience and his faith were both repeated in Paul's case. His speech before the Council had set Pharisees and Sadducees squabbling, and the former had swallowed his Christianity fo...