Advanced Commentary
Texts -- Colossians 1:1-9 (NET)
Pericope
NET
- Col 1:1-2 -- Salutation
- Col 1:3-8 -- Paul's Thanksgiving and Prayer for the Church
- Col 1:9-14 -- Paul's Prayer for the Growth of the Church
Bible Dictionary
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Thankfulness
[nave] THANKFULNESS Jesus set an example of, Matt. 11:25; 26:27; John 11:41. The heavenly host engage in, Rev. 4:9; 7:11, 12; 11:16, 17. Commanded, Psa. 50:14. Should be offered to God, Psa. 50:14; to Christ, 1 Tim. 1:12; throug...
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Rome
[ebd] the most celebrated city in the world at the time of Christ. It is said to have been founded B.C. 753. When the New Testament was written, Rome was enriched and adorned with the spoils of the world, and contained a populatio...
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MIND
[isbe] MIND - mind (nous, dianoia, sunesis): 1. No Precision in the Terms Used: We look in vain in the Old Testament and New Testament for anything like scientific precision in the employment of terms which are meant to indicate me...
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Love
[nave] LOVE. Of Children for Parents See: Children. Of God See: God, Love of. Of Mankind for God Ex. 20:6 Deut. 5:10. Deut. 6:5; Deut. 7:9; Deut. 10:12; Deut. 11:1; Deut. 13:3; Deut. 30:6 vs. 16,20.; Josh. 22:5 Deut. 11:1, 13...
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LAODICEA
[isbe] LAODICEA - la-od-i-se'-a (Laodikia): A city of Asia Minor situated in the Lycos valley in the province of Phrygia, and the home of one of the Seven Churches of Rev (1:11). Distinguished from several other cities of that name...
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KNOW; KNOWLEDGE
[isbe] KNOW; KNOWLEDGE - no, nol'-ej (in Hebrew chiefly yadha`, noun da`ath; in Greek ginosko, oida' "to know fully," epiginosko, noun gnosis epignosis): Knowledge strictly is the apprehension by the mind of some fact or truth in a...
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JESUS CHRIST, 2
[isbe] JESUS CHRIST, 2 - LITERATURE Jesus Christ: The Founder of the Christian religion; the promised Messiah and Saviour of the world; the Lord and Head of the Christian church. I. The Names. 1. Jesus: (Iesous) is the Greek equiva...
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Intercession
[isbe] INTERCESSION - in-ter-sesh'-un (pagha`, "to make intercession"; originally "to strike upon," or "against"; then in a good sense, "to assail anyone with petitions," "to urge," and when on behalf of another, "to intercede" (Ru...
[nave] INTERCESSION. Of One Person with Another 1 Sam. 2:25 Instances of: Reuben for Joseph, Gen. 37:21, 22. Judah for Joseph, Gen. 37:26, 27. Pharaoh's chief baker for Joseph, Gen. 41:9-13, with Gen. 40:14. Jonathan for David...
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IMAGE
[isbe] IMAGE - im'-aj (tselem; eikon): Its usage falls under 3 main heads. (1) "Image" as object of idolatrous worship (translations about a dozen words, including maccekhah, "molten image" (Dt 9:12, etc.); matstsebhah, in the King...
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HOLY SPIRIT, 2
[isbe] HOLY SPIRIT, 2 - III. The Holy Spirit in the New Testament. In the New Testament there is unusual symmetry and completeness of teaching as to the work of the Spirit of God in relation to the Messiah Himself, and to the found...
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Faithful
[ebd] as a designation of Christians, means full of faith, trustful, and not simply trustworthy (Acts 10:45; 16:1; 2 Cor. 6:15; Col. 1:2; 1 Tim. 4:3, 12; 5:16; 6:2; Titus 1:6; Eph. 1:1; 1 Cor. 4:17, etc.). It is used also of God's...
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FORTH
[isbe] FORTH - forth: "Forth," adverb (from "for"), signifies movement (1) forward, (2) out of, (3) beyond a certain boundary. In a few instances in the Old Testament it is the translation of the preposition `al, properly "above," ...
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ESCHATOLOGY OF THE NEW TESTAMENT, VI-X
[isbe] ESCHATOLOGY OF THE NEW TESTAMENT, VI-X - VI. The Resurrection. The resurrection coincides with the parousia and the arrival of the future neon (Lk 20:35; Jn 6:40; 1 Thess 4:16). From 1 Thess 3:13; 4:16 it has been inferred t...
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ESCHATOLOGY OF THE NEW TESTAMENT, I-V
[isbe] ESCHATOLOGY OF THE NEW TESTAMENT, I-V - es-ka-tol'-o-ji: I. DOCTRINAL AND RELIGIOUS SIGNIFICANCE II. GENERAL STRUCTURE III. COURSE OF DEVELOPMENT IV. GENERAL AND INDIVIDUAL ESCHATOLOGY V. THE PAROUSIA 1. Definition 2. Signs ...
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EPHESIANS, EPISTLE TO THE
[isbe] EPHESIANS, EPISTLE TO THE - I. AUTHENTICITY 1. External Evidence 2. Internal Evidence II. PLACE AND DATE OF WRITING III. DESTINATION 1. Title 2. The Inscription 3. The Evidence of the Letter Itself 4. Conclusion IV. RELATION...
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DESIRE
[isbe] DESIRE - de-zir': The verb "to desire" in the Scriptures usually means "to long for," "to ask for," "to demand," and may be used in a good or bad sense (compare Dt 7:25 the King James Version). the Revised Version (British a...
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Colossians, Epistle to the
[ebd] was written by Paul at Rome during his first imprisonment there (Acts 28:16, 30), probably in the spring of A.D. 57, or, as some think, 62, and soon after he had written his Epistle to the Ephesians. Like some of his other e...
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Colosse
[smith] more properly Colos?sae, was a city of Phrygia in Asia Minor, in the upper part of the basin of the Maeander, on the Lycus. Hierapolis and Laodicea were in its immediate neighborhood. (Colossians 1:2; 4:13,15,16) see Reve 1:1...
[nave] COLOSSE, a city of Phrygia, Col. 1:2, 7, 8.
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COLOSSAE
[ebd] or Colosse, a city of Phrygia, on the Lycus, which is a tributary of the Maeander. It was about 12 miles above Laodicea, and near the great road from Ephesus to the Euphrates, and was consequently of some mercantile importan...
[isbe] COLOSSAE - ko-los'-e (Kolossai, "punishment"; the King James Version Colosse): A city of Phrygia on the Lycus River, one of the branches of the Meander, and 3 miles from Mt. Cadmus, 8,013 ft. high. It stood at the head of a ...
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CHURCH GOVERNMENT
[isbe] CHURCH GOVERNMENT - guv'-ern-ment: I. APPROACH TO SUBJECT 1. The General Sense 2. The Local Sense II. INTERNAL ORDER 1. Subjects of Admission 2. Definite Organizations 3. Ministers (1) General (2) Local 4. Ecclesiastical Fun...
Arts
Hymns
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Questions
- Paul was, of course, a Jew. What he and the other apostles wished to make clear was that Jesus was the promised Jewish Messiah, the One whose coming was foretold in the Old Testament. The unbelieving Jews rejected our Lord's ...
- There is a true and biblical doctrine of kenosis, but the Greek used by Paul in Philippians 2:7 has been wrenched out of its New Testament context to make it mean what it does not. It does not mean that Christ divested Himsel...
- What we see going on today in the charismatic movement needs to be critiqued on the basis of Scripture and never by our own experiences which are never reliable unless judged by the Word of God. We are so easily deceived and ...
- People should not pray to Mary or to any of the Patron Saints. The teaching of Scripture and of the Savior is that we are to pray to the Father through the Son (our one and only mediator) in the power of the Holy Spirit. Comp...
- The New Testament does distinguish between the qualification between elders and deacons, though I think the difference pertains primarily to the areas of giftedness needed for elders to be able to carry out their roles or fun...
- God and Christ commanded us to love man. The Saviour gave us an example in doing it (I John 4:7,21; John 13:34; John 15:12; I John 3:23). It is taught by God and is a fruit of the Spirit (I Thes. 4:9; Gal. 5:22; Col. 1:8). Wi...
Sermon Illustrations
Called From and To;
OT Pictures;
A Responsibility;
Things to Pray for;
How do we Please God?;
How to Serve
Resources/Books
Expository Notes on the Bible (Constable)
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"Though the covenant arrangement up to this point clearly specified the need for Israel, the vassal, to appear before her Lord on stated occasions and singled out first Moses and then the priesthood as mediators in this encou...
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19:8 Paul followed his standard procedure of preaching to the Jews in the synagogue at Ephesus as long as possible. Here the Jews were more tolerant than they had been in some other towns that Paul had evangelized, and he was...
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Having begun with a formal and unusually long greeting compared to his other epistles, Paul next proceeded to address his readers more personally. He had not met the Christians to whom he wrote so he spent some time getting a...
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The apostle Paul began this epistle as he did his others by identifying himself and a fellow worker known to the readers. Then he identified and described the recipients of the letter and greeted them with a benediction. This...
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This salutation contains the three elements common in all of Paul's epistles and other correspondence of his day: the writer, the addressees, and a greeting."This salutation exhibits undoubted resemblances in form to secular ...
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Paul began this epistle by identifying himself and his companion and by wishing God's richest blessings on his readers."Almost all letters from the Greco-Roman period began with a threefold salutation: The Writer, to the Addr...
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The city of Colosse lay in the beautiful Lycus Valley about 100 miles east of Ephesus. It had been an important town during the Persian War of the fifth century B.C. Since then new trade routes had carried most traffic to its...
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I. Introduction 1:1-14A. Salutation 1:1-2B. Thanksgiving 1:3-8C. Prayer 1:9-14II. Explanation of the person and work of Christ 1:15-29A. The preeminent person of Christ 1:15-201. In relation to God the Father 1:15a2. In relat...
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Paul began his letter with this salutation to introduce himself to his readers and to wish God's blessing on them.1:1 Paul cited his apostolic calling and office to lend authority to what follows. "Paul"was the name the apost...
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Paul gave thanks to God for his readers frequently. He told them so to enable them to appreciate the fact that he knew of their situation and rejoiced in their good testimony.1:3-4 Whenever Paul and Timothy prayed for the Col...
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Paul told his readers that he prayed for their full perception and deepest understanding of God's will for them and for all believers. He did this so they would be able to glorify God in their conduct. He told them this to re...
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Paul's role in the household of God (the meaning of "stewardship") was that of a servant who fully expounded God's revelation for the benefit of his Gentile readers."He was a servant of the church, but in the deepest sense he...
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2:1 Paul used an athletic metaphor to describe his anxieties and deep concerns for his readers and their neighbor Christians. His strivings (1:29) included specific struggles and conflicts for them. Laodicea was about 11 mile...
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Paul concluded his exhortations concerning Christian living with instructions pertaining to three essential practices for those in Christ. He wanted to impress their importance on his readers. One exhortation dealt with his r...
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Paul mentioned six individuals five of whom he also named in Philemon.4:10 Aristarchus came from Thessalonica (Acts 20:4), had been with Paul in Ephesus (Acts 19:29), and accompanied him to Rome (Acts 27:2). "Prisoner"(v. 10)...
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Paul normally used a secretary to write his letters and then added a personal word at the end in his own handwriting to authenticate his authorship (cf. Rom. 16:22). Here he requested his readers' prayers for him in his house...
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5:16 This is one of approximately 70 New Testament commands to rejoice. This volitional choice is extremely important for the Christian. We can always rejoice if we remember what God has given us in Christ.5:17 Greek writers ...
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Timothy apparently became a Christian as a result of Paul's missionary work in Lystra (Acts 14:6-23). He joined Paul on the second missionary journey when the apostle's evangelistic team passed through that area where Timothy...
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Paul began this letter by introducing himself and Timothy, by naming the recipients, and by wishing them God's grace and peace. He did so to clarify these essential matters and to set the tone for his following remarks.v. 1 P...
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Paul commended Philemon for the fruit of the Spirit that Philemon permitted the Spirit to manifest in his life. He also prayed that it would continue to abound to encourage Philemon to respond to the request that follows in a...
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v. 22 Paul expected release from his house arrest in Rome soon (cf. Acts 23:29; 24:13; 25:25-27; 26:31-32; Phil. 2:24). This happened, but we have no record that Paul did or did not fulfill his desire to visit Philemon. The p...
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Even though the danger his readers faced was great, the writer believed they could avoid it. Consequently he concluded this warning as he did the ones in 2:1-4 and 3:1-4:16 with a word of hope to encourage his audience.6:9 Th...
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1:3 Peter called his readers to bless (praise) God for giving us a living hope. This undying hope rests on the resurrection of Jesus Christ. Because He lives, we shall live. Our new birth gave us this resurrected life of Chri...
Expositions Of Holy Scripture (Maclaren)
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The saints and faithful brethren in Christ.'--Col. 1:2.THE disciples were called Christians first in Antioch,' says the Acts of the Apostles. It was a name given by outsiders, and like most of the instances where a sect, or s...
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The hope of the Gospel.'--Col. 1:5.GOD never sends mouths but He sends meat to feed them,' says the old proverb. And yet it seems as if that were scarcely true in regard to that strange faculty called Hope. It may well be a q...
