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Texts -- Colossians 2:1-7 (NET)

Pericope

NET
- Col 2:6-23 -- Warnings Against the Adoption of False Philosophies
Bible Dictionary

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ORDER
[isbe] ORDER - or'-der (`arakh, "to arrange"; tassein (> diatassein, taxis, tagma)): "Order" in Biblical phrases may indicate (1) arrangement in rows, (2) sequence in time, (3) classification and organization, (4) likeness or manne...
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MYSTERY
[isbe] MYSTERY - mis'-ter-i (musterion; from mustes, "one initiated into mysteries"; mueo "to initiate," muo, "to close" the lips or the eyes; stem mu-, a sound produced with closed lips; compare Latin mutus, "dumb"): Its usual mod...
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Love
[nave] LOVE. Of Children for Parents See: Children. Of God See: God, Love of. Of Mankind for God Ex. 20:6 Deut. 5:10. Deut. 6:5; Deut. 7:9; Deut. 10:12; Deut. 11:1; Deut. 13:3; Deut. 30:6 vs. 16,20.; Josh. 22:5 Deut. 11:1, 13...
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LOGOS
[isbe] LOGOS - log'-os (logos): I. GREEK SPECULATION 1. Heraclitus 2. Anaxagoras 3. Plato 4. Aristotle 5. Stoics II. HEBREW ANTICIPATION OF DOCTRINE 1. Word as Revelation of God 2. Suggestions of Personal Distinctions in Deity 3. T...
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LAODICEANS, EPISTLE TO THE
[isbe] LAODICEANS, EPISTLE TO THE - la-od-i-se'-anz, (en te Laodikeon ekklesia .... ten ek Laodikias, "in the church of the Laodiceans .... the epistle from Laodicea," Col 4:16): I. EXPLANATIONS OF PAUL'S STATEMENT 1. Written by th...
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HAVE
[isbe] HAVE - hav: "To have" is to own or possess; its various uses may be resolved into this, its proper meaning. A few of the many changes in the Revised Version (British and American) are, for "a man that hath friends" (Prov 18:...
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GREAT; GREATNESS
[isbe] GREAT; GREATNESS - grat, grat'-nes: "Great" occurs very often in Scripture. The chief words so translated are gadhol, rabh; megas, polus. (1) In the Old Testament many other terms are employed: (a) gadhol is used to express ...
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GAMES
[isbe] GAMES - gamz: I. ISRAELITISH GAMES 1. Children's Games Mimicry 2. Sports 3. Games of Chance and Skill 4. Story-Telling 5. Dancing 6. Proverbs 7. Riddles II. THE GAMES OF GREECE AND ROME 1. Historical Introduction 2. General ...
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FLESH
[isbe] FLESH - @basar, she'er): 1. Etymology: Used in all senses of the word, the latter, however, most frequently in the sense of kin, family, relationship (compare sha'arah, "kins-woman," Lev 18:17): Lev 18:6; 25:49; Prov 11:17; ...
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Decision
[nave] DECISION. Deut. 30:19; Josh. 23:8. Josh. 24:15; 1 Sam. 12:20; 1 Kin. 18:21; Psa. 37:34; Psa. 69:13; Prov. 4:25-27; Isa. 50:7; Matt. 24:13 Mark 13:13; Matt. 10:22. Matt. 25:23; Luke 7:23 Matt. 11:6. John 8:31; John 15:4, 5, ...
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Colossians, Epistle to the
[ebd] was written by Paul at Rome during his first imprisonment there (Acts 28:16, 30), probably in the spring of A.D. 57, or, as some think, 62, and soon after he had written his Epistle to the Ephesians. Like some of his other e...
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CONFLICT
[isbe] CONFLICT - kon'-flikt (agon, "contest," "fight"): In Phil 1:30, "having the same c. which ye saw in me," and Col 2:1 the King James Version; 1 Thess 2:2 (the King James Version "contention"); athlesis (literally, "combat in ...
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COLOSSAE
[isbe] COLOSSAE - ko-los'-e (Kolossai, "punishment"; the King James Version Colosse): A city of Phrygia on the Lycus River, one of the branches of the Meander, and 3 miles from Mt. Cadmus, 8,013 ft. high. It stood at the head of a ...
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BUILDER
[isbe] BUILDER - bild'-er (banah; oikodomeo, technites): "To build," "builder," ete, are in the Old Testament commonly the translation of banah, "to build," occurring very frequently; see BUILD, BUILDING. The literal significance l...
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BUILD; BUILDING
[isbe] BUILD; BUILDING - bild, bild'-ing (banah, binyah, once (Ezek 41:13); oikodomeo). 1. Building Conditions: The building conditions existing at the time of the Hebrew conquest were rude and untutored, and, with the exception of...
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BEGUILE
[isbe] BEGUILE - be-gil': In 2 Pet 2:14 the King James Version (compare Jas 1:14) the word deleazo, is translated "beguile," and means particularly to "entice," "catch by bait." Doubtless Peter got this idea from his old business o...
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ARMY
[isbe] ARMY - ar'-mi (chayil, "army," tsabha', "host," ma`arakhah, "army in battle array" gedhudh, "troop"): 1. The First Campaign of History 2. In the Wilderness 3. The Times after the Conquest 4. In the Early Monarchy 5. From the...
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APOSTOLIC AGE
[isbe] APOSTOLIC AGE - ap-os-tol'-ik aj. 1. The Mission: (1) When the disciples realized that they had seen the risen Christ for the last time and that it had now become their duty to spread His message, they gathered themselves to...
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APOCRYPHA
[isbe] APOCRYPHA - a-pok'-ri-fa: I. DEFINITION II. THE NAME APOCRYPHA 1. Original Meanings (1) Classical (2) Hellenistic (3) In the New Testament (4) Patristic 2. "Esoteric" in Greek Philosophy, etc. III. USAGE AS TO APOCRYPHA 1. E...
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ACKNOWLEDGE
[isbe] ACKNOWLEDGE - ak-nol'-ej (gignosko): To declare that one recognizes the claims of a person or thing fully established. Both in Old Testament and New Testament expressed by various forms of the word "know" (Prov 3:6; Isa 61:9...
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Questions

- Curtis Mitchell's article in Bibliotheca Sacra, Vol 147 #588 Oct 1990 answers this question well. The Practice of Fasting in the New Testament Is religious fasting a legitimate practice for today? If it is, how and wh...
- There is a true and biblical doctrine of kenosis, but the Greek used by Paul in Philippians 2:7 has been wrenched out of its New Testament context to make it mean what it does not. It does not mean that Christ divested Himsel...
- Calling the various workings of the Holy Spirit in Acts "the Baptism of the Spirit," is something which the book of Acts never does. Just because people call it that does not make it one and the same thing. The book of Acts i...
- This is a common question and one that is often mishandled. Satan is blamed for everything evil and while there is a certain sense in which that is true, it fails to take into consideration all the other issues like our own p...
- God and Christ commanded us to love man. The Saviour gave us an example in doing it (I John 4:7,21; John 13:34; John 15:12; I John 3:23). It is taught by God and is a fruit of the Spirit (I Thes. 4:9; Gal. 5:22; Col. 1:8). Wi...
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Expository Notes on the Bible (Constable)
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The point of connection of this section with what precedes is the sacrificial meals. Moses repeated here the instructions regarding those important feasts that included sacrificial meals that the people would eat at the taber...
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When the Israelites entered the land they were to bring a special offering of firstfruits they harvested from the land to Yahweh at the tabernacle (cf. 14:22-27). It was to be an expression of their gratitude to God for fulfi...
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The Book of Proverbs contains no history. It is purely didactic. It is a book of explicit instruction. Like the other Old Testament wisdom books, Job and Ecclesiastes, it does not contain references to Israel's laws, rituals,...
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On the basis of all that precedes Solomon exhorted his sons to live by his words and thereby gain wisdom. Again wisdom leads to life, but those who lack wisdom begin to die."Many have equated wisdom in this chapter with Jesus...
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This short pericope is another transition. It connects with the third Servant Song, but it introduces a new speaker and develops a different topic. The new subject is the importance of listening to the Servant and the Lord.50...
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3:6-7 Then the angel of the Lord admonished Joshua. He promised, in the name of sovereign Yahweh, that if Joshua obeyed the Lord and served Him, Joshua would govern the temple, have charge of the temple courts, and enjoy free...
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11:45-46 The lawyers (or scribes) were a distinct group, though most of them were Pharisees. The scribes and Pharisees often acted together. The lawyer who spoke up wanted to distinguish his group from the Pharisees, but Jesu...
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19:8 Paul followed his standard procedure of preaching to the Jews in the synagogue at Ephesus as long as possible. Here the Jews were more tolerant than they had been in some other towns that Paul had evangelized, and he was...
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Paul followed his salutation with an expression of gratitude for his original readers, as he usually did in his epistles. In this case the focus of his thanksgiving was on God's grace in giving the Corinthians such great spir...
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4:1 Paul now returned to the theme of being a minister of the New Covenant (3:6). Since we have a ministry in which the Spirit opens people's eyes and transforms their characters we can feel encouraged. Our job is not simply ...
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4:1-3 Already Paul had compared the Law to a prison warden (3:22) and a baby sitter (3:24). Now he compared it to a trustee appointed to care for a young child and his property, a guardian. The purpose of all three comparison...
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Paul began to pray for his readers again (cf. vv. 1, 14), but he interrupted himself to tell them more about the church. What he said in this section gives background information concerning the church as a mystery.3:1 "For th...
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4:1 "Therefore"or "then"refers to what Paul had said in chapters 1-3. To walk worthily or in balance means to harmonize one's conduct with his or her calling. Calling here refers to God's calling to live in unity as Jews and ...
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3:8 Paul had regarded his advantages over other people as what put him in a specially good position with God. However, he had come to realize that absolutely nothing apart from Jesus Christ's work on the cross was of any valu...
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The city of Colosse lay in the beautiful Lycus Valley about 100 miles east of Ephesus. It had been an important town during the Persian War of the fifth century B.C. Since then new trade routes had carried most traffic to its...
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I. Introduction 1:1-14A. Salutation 1:1-2B. Thanksgiving 1:3-8C. Prayer 1:9-14II. Explanation of the person and work of Christ 1:15-29A. The preeminent person of Christ 1:15-201. In relation to God the Father 1:15a2. In relat...
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Paul told his readers that he prayed for their full perception and deepest understanding of God's will for them and for all believers. He did this so they would be able to glorify God in their conduct. He told them this to re...
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This verse is ". . . probably the most controversial in the letter."76It might have seemed ironical that Paul was in prison, in view of what he had just said about the success of the gospel. Therefore he quickly explained tha...
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2:1 Paul used an athletic metaphor to describe his anxieties and deep concerns for his readers and their neighbor Christians. His strivings (1:29) included specific struggles and conflicts for them. Laodicea was about 11 mile...
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"Verses 6 and 7 occupy a pivotal position in the letter. They serve as the basis of Paul's interaction with the Colossian heresy (vv 8-23) having summarized much of what has already been written in the epistle."1032:6 In part...
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"3:1-4 has provided the perspective from which the daily life of the Colossian Christians should be lived out. Now follows more specific advice that should help them the better to carry out the thematic exhortation to walk in...
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On the basis of their position in Christ, Paul urged his readers to separate from the practices of their former way of life. He did this to enable them to realize in their experience all that Jesus Christ could produce in and...
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Paul concluded his exhortations concerning Christian living with instructions pertaining to three essential practices for those in Christ. He wanted to impress their importance on his readers. One exhortation dealt with his r...
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Paul normally used a secretary to write his letters and then added a personal word at the end in his own handwriting to authenticate his authorship (cf. Rom. 16:22). Here he requested his readers' prayers for him in his house...
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Jesus Christ sent this letter to shake the Laodicean Christians out of their self-sufficient complacency and to exhort them to self-sacrifice for higher spiritual goals (cf. Col. 2:1-2, 4:16)....
Expositions Of Holy Scripture (Maclaren)
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As therefore ye received Christ Jesus the Lord, so walk in Him, rooted and builded up in Him.'--Col. 2:6-7 (R.V.).IT is characteristic of Paul that he should here use three figures incongruous with each other to express the s...
