Advanced Commentary
Texts -- Colossians 4:1-18 (NET)
Pericope
NET
- Col 4:2-6 -- Exhortation to Pray for the Success of Paul's Mission
- Col 4:7-18 -- Personal Greetings and Instructions
Bible Dictionary
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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LAODICEANS, EPISTLE TO THE
[isbe] LAODICEANS, EPISTLE TO THE - la-od-i-se'-anz, (en te Laodikeon ekklesia .... ten ek Laodikias, "in the church of the Laodiceans .... the epistle from Laodicea," Col 4:16): I. EXPLANATIONS OF PAUL'S STATEMENT 1. Written by th...
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Zeal
[nave] ZEAL, Religious Josh. 24:15, 16; 2 Sam. 24:24, 25; 1 Kin. 9:4; 1 Kin. 15:14; 1 Chr. 29:17; 2 Chr. 15:15; 2 Chr. 19:3; Ezra 7:23; Job 16:19; Psa. 42:1, 2; Psa. 60:4; Psa. 96:2, 3, 10; Psa. 119:139; Prov. 11:30; Eccl. 9:10; ...
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Epaphras
[ebd] lovely, spoken of by Paul (Col. 1:7; 4:12) as "his dear fellow-servant," and "a faithful minister of Christ." He was thus evidently with him at Rome when he wrote to the Colossians. He was a distinguished disciple, and proba...
[isbe] EPAPHRAS - ep'-a-fras (Epaphras): A contracted form of Epaphroditus. He must not, however, be confounded with the messenger of the Philippian community. He was with Paul during a part of his 1st Roman imprisonment, joining i...
[smith] (lovely), a fellow laborer with the apostle Paul, mentioned (Colossians 1:7) as having taught the Colossian church the grace of God in truth, and designated a faithful minister of Christ on their behalf. He was at that time w...
[nave] EPAPHRAS, a co-laborer with Paul, Col. 1:7; 4:12; Philem. 23.
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Ephesians, Epistle to
[ebd] was written by Paul at Rome about the same time as that to the Colossians, which in many points it resembles. Contents of. The Epistle to the Colossians is mainly polemical, designed to refute certain theosophic errors that ...
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Laodicea
[ebd] The city of this name mentioned in Scripture lay on the confines of Phrygia and Lydia, about 40 miles east of Ephesus (Rev. 3:14), on the banks of the Lycus. It was originally called Diospolis and then Rhoas, but afterwards ...
[smith] (justice of the people), a town in the Roman province of Asia situated in the valley of the Maeander, on a small river called the Lycus, with Colossae and Hierapolis a few miles distant to the west. Built, or rather rebuilt, ...
[nave] LAODICEA A Phrygian city. Paul's concern for, Col. 2:1. Epaphras's zeal for, Col. 4:13. Epistle to the Colossians to be read in, Col. 4:15, 16. Message to, through John, Rev. 1:11; 3:14-22.
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Mark
[ebd] the evangelist; "John whose surname was Mark" (Acts 12:12, 25). Mark (Marcus, Col. 4:10, etc.) was his Roman name, which gradually came to supersede his Jewish name John. He is called John in Acts 13:5, 13, and Mark in 15:39...
[smith] one of the evangelists, and probable author of the Gospel bearing his name. (Marcus was his Latin surname. His Jewish name was John, which is the same as Johanan (the grace of God). We can almost trace the steps whereby the f...
[nave] MARK A nephew of Barnabas, Col. 4:10. A disciple of Jesus, Acts 12:12, 25; 13:5, 13. Paul and Barnabas contend concerning, Acts 15:36-39. A convert of Peter, 1 Pet. 5:13. Fellow-worker with Paul at Rome, Col. 4:10, 11; 2...
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Hierapolis
[ebd] sacred city, a city of Phrygia, where was a Christian church under the care of Epaphras (Col. 4:12, 13). This church was founded at the same time as that of Colosse. It now bears the name of Pambuk-Kalek, i.e., "Cotton Castl...
[isbe] HIERAPOLIS - he-er-ap'-o-lis (Hierapolis, "sacred city"): As the name implies, Hierapolis was a holy city. It was situated 6 miles from Laodicea and twice that distance from Colosse, on the road from Sardis to Apamea. Though...
[smith] (holy city), a city of Phrygia, situated above the junction of the rivers Lycus and Maeander, near Colossae and Laodicea mentioned only in (Colossians 4:13) as the seat of a church probably founded by Epaphras.
[nave] HIERAPOLIS A city of Phrygia. Christians in, Col. 4:13.
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Tychicus
[ebd] chance, an Asiatic Christian, a "faithful minister in the Lord" (Eph. 6:21, 22), who, with Trophimus, accompanied Paul on a part of his journey from Macedonia to Jerusalem (Acts 20:4). He is alluded to also in Col. 4:7, Titu...
[isbe] TYCHICUS - tik'-i-kus (Tuchikos, lit. "chance"): Mentioned 5 times in the New Testament (Acts 20:4; Eph 6:21; Col 4:7; 2 Tim 4:12; Tit 3:12); an Asiatic Christian, a friend and companion of the apostle Paul. (1) In the first...
[nave] TYCHICUS, an Asian companion of Paul. Accompanies Paul from Greece to Asia, Acts 20:4. With Paul in Nicopolis, Tit. 3;12, with postscript to Titus. With Paul in Rome, Eph. 6:21, 22; Col. 4:7, 8, with postscripts to Ephesians...
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Justus
[ebd] (1.) Another name for Joseph, surnamed Barsabas. He and Matthias are mentioned only in Acts 1:23. "They must have been among the earliest disciples of Jesus, and must have been faithful to the end; they must have been well k...
[isbe] JUSTUS - jus'-tus (Ioustos): There are three of this name mentioned in the New Testament. (1) It was the Roman surname of JOSEPH BARSABBAS (which see) (Acts 1:23). (2) A Corinthian proselyte (sebomenos ton Theon), whose hous...
[smith] (just). A surname of Joseph, called Barsabas. (Acts 1:23) (A.D. 30.) A Christian at Corinth, with whom St. Paul lodged. (Acts 18:7) (A.D. 49.) (Given in the Revised Version as TITUS JUSTUS JUSTUS; and it is possible that he ...
[nave] JUSTUS 1. A disciple nominated with Matthias to succeed Judas Iscariot, Acts 1:23. 2. A believer in Corinth, Acts 18:7. 3. Called also Jesus. A disciple in Rome, Col. 4:11.
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Luke
[ebd] the evangelist, was a Gentile. The date and circumstances of his conversion are unknown. According to his own statement (Luke 1:2), he was not an "eye-witness and minister of the word from the beginning." It is probable that...
[smith] (light-giving), or Lu?cas, is an abbreviated form of Lucanus. It is not to be confounded with Lucius, (Acts 13:1; Romans 16:21) which belongs to a different person. The name Luke occurs three times in the New Testament-- (Col...
[nave] LUKE A disciple. A physician, Col. 4:14. Wrote to Theophilus, Luke 1:1-4; Acts 1:1, 2. Accompanies Paul in his tour of Asia and Macedonia, Acts 16:10-13; 20:5, 6; to Jerusalem, Acts 21:1-18; to Rome, Acts 27; 28; 2 Tim. 4:...
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PHILEMON
[ebd] an inhabitant of Colosse, and apparently a person of some note among the citizens (Col. 4:9; Philemon 1:2). He was brought to a knowledge of the gospel through the instrumentality of Paul (19), and held a prominent place in ...
[isbe] PHILEMON - fi-le'-mon, fi-le'-mun (Philemon): Among the converts of Paul, perhaps while at Ephesus, was one whom he calls a "fellow-worker," Philemon (Philem 1:1). He was probably a man of some means, was celebrated for his ...
[smith] the name of the Christian to whom Paul addressed his epistle in behalf of Onesimus. He was a native probably of Colosse, or at all events lived in that city when the apostle wrote to him: first, because Onesimus was a Colossi...
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Archippus
[ebd] master of the horse, a "fellow-soldier" of Paul's (Philemon 1:2), whom he exhorts to renewed activity (Col. 4:17). He was a member of Philemon's family, probably his son.
[isbe] ARCHIPPUS - ar-kip'-us (Archippos): Addressed by Paul in his letter to Philem, as "our fellow-soldier"; probably a member of Philem's family circle, holding some official position in the church (Col 4:17; Philem 1:2). See AP...
[smith] (master of the horse), a Christian teacher in Colossae, (Colossians 4:17) called by St. Paul his "fellow soldier," Phil 2. He was probably a member of Philemon?s family. (A.D. 62.)
[nave] ARCHIPPUS, a disciple at Colosse, Col. 4:17; Philem. 2.
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Demas
[ebd] a companion and fellow-labourer of Paul during his first imprisonment at Rome (Philemon 1:24; Col. 4:14). It appears, however, that the love of the world afterwards mastered him, and he deserted the apostle (2 Tim. 4:10).
[isbe] DEMAS - de'-mas (Demas, "popular"): According to Col 4:14; 2 Tim 4:10; Philem 1:24, one who was for a time a "fellow-worker" with Paul at Rome (Col, Philem), but at last, "having loved this present world," forsook the apostl...
[smith] (governor of the people), most probably a contraction from Demetrius or perhaps from Demarchus, a companion of St. Paul, (Philemon 1:24; Colossians 4:14) during his first imprisonment at Rome. (A.D. 57.) At a later period, (2...
[nave] DEMAS A companion of Paul, Col. 4:14; Philem. 24. Deserts Paul, 2 Tim. 4:10.
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BROTHER
[isbe] BROTHER - bruth'-er ('ach; adelphos = kin by birth, from the same parents or parent): Used extensively in both Old Testament and New Testament of other relations and relationships, and expanding under Christ's teaching to in...
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COLOSSE
[smith] more properly Colos?sae, was a city of Phrygia in Asia Minor, in the upper part of the basin of the Maeander, on the Lycus. Hierapolis and Laodicea were in its immediate neighborhood. (Colossians 1:2; 4:13,15,16) see Reve 1:1...
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PAUL, THE APOSTLE, 1
[isbe] PAUL, THE APOSTLE, 1 - pol, I. Sources 1. The Acts 2. The Thirteen Epistles (1) Pauline Authorship (2) Lightfoot's Grouping (a) First Group (1 and 2 Thessalonians) (b) Second Group (1 and 2 Corinthians, Galatians, Romans, (c...
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Aristarchus
[ebd] best ruler, native of Thessalonica (Acts 20:4), a companion of Paul (Acts 19:29; 27:2). He was Paul's "fellow-prisoner" at Rome (Col. 4:10; Philemon 1:24).
[smith] (the best ruler), a Thessalonian, (Acts 20:4; 27:2) who accompanied St. Paul on his third missionary journey. (Acts 19:29) He was with the apostle on his return to Asia, (Acts 20:4) and again, Acts 27:2 On his voyage to Rome....
[nave] ARISTARCHUS, a companion of Paul, Acts 19:29; 20:4; 27:2; Col. 4:10; Philem. 24.
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Beloved
[nave] BELOVED Deut. 33:12; Psa. 60:5; 108:6; 127:2; Song 5:9; Isa. 5:1; Jer. 11:15; Matt. 3:17; 12:18; 17:5; Mark 1:11; 9:7; 12:6; Luke 3:22; 20:13; Acts 15:25; Rom. 1:7; 11:28; 12:19; 16:5, 8, 9, 12; 1 Cor. 4:14, 17; 10:14; 15:58...
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Nymphas
[ebd] nymph, saluted by Paul in his Epistle to the Colossians as a member of the church of Laodicea (Col. 4:15).
[isbe] NYMPHAS - nim'-fas (Numphas; Lachmann, Tregelles (margin), Westcott and Hort, The New Testament in Greek read Numpha, the name of a woman (Col 4:15)): 1. A Christian in Laodicea: A Christian resident in Laodicea, to whom Pau...
[nave] NYMPHAS A christian of Laodicea. House of, used as a place of worship, Col. 4:15.
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Hai Bangkit Bagi Yesus [KJ.340] ( Stand Up, Stand Up for Jesus )
- Hidup Kita yang Benar [KJ.450]
- Naikkan Doa Tak Enggan [KJ.452] ( Come, My Soul, Thy Suit Prepare )
Questions
- I realize this may be hard to accept, but it is not a matter of theory or human opinion. It is a matter of God's revelation in the Bible and specifically, the words of Jesus whom God raised from the dead to validate both His ...
- Compare the following verses: Acts 2:22-24. "Men of Israel, listen to these words: Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just a...
- Each of the gospels get its name from the names of the human authors who wrote them, of course, God being the One who enable them to write their message under His inspiration (2 Pet. 1:21). All of these men were either an apo...
- I found these articles on the Website, which may be of help: Bibliology Bibliology On the Canon In addition, I've copied part of an article from the International Standard Bible Encyclopedia, which is attached. I also lo...
- The New Testament does distinguish between the qualification between elders and deacons, though I think the difference pertains primarily to the areas of giftedness needed for elders to be able to carry out their roles or fun...
- Curtis Mitchell's article in Bibliotheca Sacra, Vol 147 #588 Oct 1990 answers this question well. The Practice of Fasting in the New Testament Is religious fasting a legitimate practice for today? If it is, how and wh...
Sermon Illustrations
Guidelines for Managers and Others in Authority;
Resources;
Do You Struggle?;
Guidelines for Workers and Those Under Authority;
Things to Pray for;
Whats the Difference?;
An Exercise of Worship;
Communicating Clearly
Resources/Books
Expository Notes on the Bible (Constable)
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The point of connection of this section with what precedes is the sacrificial meals. Moses repeated here the instructions regarding those important feasts that included sacrificial meals that the people would eat at the taber...
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When the Israelites entered the land they were to bring a special offering of firstfruits they harvested from the land to Yahweh at the tabernacle (cf. 14:22-27). It was to be an expression of their gratitude to God for fulfi...
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14:1 The Lord announced through His prophet that a day was coming, for His benefit primarily, when the nations that had plundered Israel victoriously would divide their spoil among themselves in Jerusalem. This would be the L...
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The writer did not identify himself as the writer anywhere in this Gospel. There are many statements of the early church fathers, however, that identify John Mark as the writer.The earliest reference of this type is in Eusebi...
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Several factors indicate that the writer of this Gospel was the same person who wrote the Book of Acts. First, a man named Theophilus was the recipient of both books (Luke 1:3; Acts 1:1). Second, Acts refers to a previous wor...
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Luke now gave a specific instance of what he had just described in verses 34 and 35. This reference to Barnabas is significant because it introduces him to the reader. Barnabas becomes a major character in Acts later. Further...
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"Peter's rescue from prison is an unusually vivid episode in Acts even when simply taken as a story about Peter. Because it is not connected with events in the chapters immediately before and after it, however, it may seem ra...
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Luke recorded these verses to set the stage for the account of Barnabas and Saul's first missionary journey that follows."The world ministry which thus began was destined to change the history of Europe and the world."51512:2...
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15:36-39 Some commentators have overestimated the "sharp disagreement"between Paul and Barnabas over John Mark, in my opinion.634The text says they disagreed vigorously over this issue, but there is no statement or implicatio...
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17:1 Paul, Silas, Timothy, and perhaps others left Philippi and headed southwest on the Egnatian Road. Luke evidently stayed in Philippi since he again described Paul's party as "they"instead of "we"(cf. 20:5-6). Paul and Sil...
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19:8 Paul followed his standard procedure of preaching to the Jews in the synagogue at Ephesus as long as possible. Here the Jews were more tolerant than they had been in some other towns that Paul had evangelized, and he was...
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27:1 Luke appears to have remained with Paul from the time he left Philippi on his third missionary journey (20:5). He may have ministered to him during his entire two-year detention at Caesarea. We know he travelled with Pau...
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Paul was a Roman citizen who had appealed to Caesar and had gained the respect (to say the least) of his centurion escort. Therefore he was able to reside in a private rented residence with a Roman guard (v. 30).This is the e...
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12:14 Paul repeated Jesus' instruction here (Matt. 5:44; Luke 6:27-28). To persecute means to pursue. Blessing involves both wishing God's best on people and praying for them."The principle of nonretaliation for personal inju...
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As the preceding verse revealed, Paul's plans were tentative to some extent. He wanted the Corinthians to know that he anticipated a return to Corinth and hopefully a stay of several months. Timothy and Apollos might return t...
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"The letter now concludes with a series of standard (for Paul) greetings (vv. 19-22) and the grace-benediction (v. 23). But Paul cannot quite give up the urgency of the letter, so he interrupts these two rather constant eleme...
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In this section Paul summarized some of his more important points. He also appealed to his readers again to urge them to follow through and to put into practice what he had taught them."Before concluding his letter Paul retur...
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In most of his epistles Paul began by setting forth foundational truth and then concluded by applying that truth to the lives of his readers. This pattern is very obvious in Ephesians where the first three chapters deal with ...
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1:7 The "Him"in view is the beloved Son (v. 6).Redemption (Gr. apolytrosin) means release from slavery (cf. v. 14; 4:30; Luke 21:28; Rom. 3:24; 8:23; 1 Cor. 1:30; Col. 1:14; Heb. 9:15; 11:35). It involves buying back and sett...
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Paul began to pray for his readers again (cf. vv. 1, 14), but he interrupted himself to tell them more about the church. What he said in this section gives background information concerning the church as a mystery.3:1 "For th...
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Masters should seek to please the Lord in their dealings with their slaves even as slaves should try to please Christ as they serve their masters. They should not threaten because our heavenly Master does not threaten us. Thr...
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Paul's anticipation of his defense before Nero brought him back to the present in his thinking. His exposition of the mystery of the church to his readers had ended. He had also explained their proper conduct in view of their...
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The city of Colosse lay in the beautiful Lycus Valley about 100 miles east of Ephesus. It had been an important town during the Persian War of the fifth century B.C. Since then new trade routes had carried most traffic to its...
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I. Introduction 1:1-14A. Salutation 1:1-2B. Thanksgiving 1:3-8C. Prayer 1:9-14II. Explanation of the person and work of Christ 1:15-29A. The preeminent person of Christ 1:15-201. In relation to God the Father 1:15a2. In relat...
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Paul began his letter with this salutation to introduce himself to his readers and to wish God's blessing on them.1:1 Paul cited his apostolic calling and office to lend authority to what follows. "Paul"was the name the apost...
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Paul gave thanks to God for his readers frequently. He told them so to enable them to appreciate the fact that he knew of their situation and rejoiced in their good testimony.1:3-4 Whenever Paul and Timothy prayed for the Col...
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Paul told his readers that he prayed for their full perception and deepest understanding of God's will for them and for all believers. He did this so they would be able to glorify God in their conduct. He told them this to re...
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"Verses 6 and 7 occupy a pivotal position in the letter. They serve as the basis of Paul's interaction with the Colossian heresy (vv 8-23) having summarized much of what has already been written in the epistle."1032:6 In part...
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Paul next set forth certain principles to guide his readers in their most important interpersonal relationships. He did this to enable them to understand what behavior is consistent with union with Christ in these relationshi...
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3:22 Paul probably made this section longer than the preceding two because he sent this epistle to Colosse with the Epistle to Philemon. Onesimus, Philemon's run-away slave, carried them.166Moreover there may well have been m...
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Paul concluded his exhortations concerning Christian living with instructions pertaining to three essential practices for those in Christ. He wanted to impress their importance on his readers. One exhortation dealt with his r...
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4:7-8 Paul sent Tychicus with this letter for two primary purposes. He wanted to provide more information about himself and his present ministry than he felt led to record in this letter. He also wanted to encourage the Colos...
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Paul mentioned six individuals five of whom he also named in Philemon.4:10 Aristarchus came from Thessalonica (Acts 20:4), had been with Paul in Ephesus (Acts 19:29), and accompanied him to Rome (Acts 27:2). "Prisoner"(v. 10)...
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4:15 In addition to the neighboring Laodicean Christians, Paul sent greetings to Nympha, possibly the hostess of a Laodicean house-church. There is no evidence that Christians met in church buildings until the third century.1...
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Paul normally used a secretary to write his letters and then added a personal word at the end in his own handwriting to authenticate his authorship (cf. Rom. 16:22). Here he requested his readers' prayers for him in his house...
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5:16 This is one of approximately 70 New Testament commands to rejoice. This volitional choice is extremely important for the Christian. We can always rejoice if we remember what God has given us in Christ.5:17 Greek writers ...
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Paul concluded this epistle with an emphasis on unity in the church to motivate his readers to work out their problems and reestablish peaceful conditions that would glorify God.3:16 He concluded with two more prayers, his fo...
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The Ephesian church already had elders long before Paul wrote this letter (Acts 20:17-35)."If our identification of the false teachers as elders is correct, then Paul's reason for this set of instructions is that Timothy must...
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A. Paul affirms the personal equality of man and woman in the new creation by stating that in Christ there is "neither male nor female"(Gal. 3:28).A woman obtains salvation by faith exactly as a man does (Eph. 2:8-9; 1 Pet. 1...
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4:9-10 Paul urged Timothy to join him in Rome soon. He did not expect to live much longer (cf. v. 6)."The constitutional method of inflicting capital punishment on a Roman citizen was by the lictor's axe. The criminal was tie...
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Paul began this letter by introducing himself and Timothy, by naming the recipients, and by wishing them God's grace and peace. He did so to clarify these essential matters and to set the tone for his following remarks.v. 1 P...
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v. 22 Paul expected release from his house arrest in Rome soon (cf. Acts 23:29; 24:13; 25:25-27; 26:31-32; Phil. 2:24). This happened, but we have no record that Paul did or did not fulfill his desire to visit Philemon. The p...
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This section of the letter clarifies what it means to function obediently as God's people in a hostile world. It contains one of the tables of household duties in the New Testament (2:13-3:7; cf. Eph. 5:21-6:9; Col. 3:18-4:1)...
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Peter concluded this epistle with a final exhortation and greetings from those with him and himself to encourage his readers further.5:12 Silvanus is the Roman form of the Greek name Silas. This Silas may very well have been ...
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The Philadelphia Christians had received an "open door"to opportunity for spiritual blessing, perhaps opportunity for evangelism (cf. 1 Cor. 16:9; 2 Cor. 2:12; Col. 4:3). This opportunity would continue because they had a lit...
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Jesus Christ sent this letter to shake the Laodicean Christians out of their self-sufficient complacency and to exhort them to self-sacrifice for higher spiritual goals (cf. Col. 2:1-2, 4:16)....
Expositions Of Holy Scripture (Maclaren)
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There were many men in Palestine who bore the name of Jesus' when He bore it. We find that one of the early Christians had it; and it comes upon us with almost a shock when we read that Jesus, called Justus,' was the name of ...
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Them that are without.'--Col. 4:5.THAT is, of course, an expression for the non-Christian world; the outsiders who are beyond the pale of the Church. There was a very broad line of distinction between it and the surrounding w...
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So doth Marcus, my son.'--1 Peter 5:13.THE outlines of Mark's life, so far as recorded in Scripture, are familiar. He was the son of Mary, a woman of some wealth and position, as is implied by the fact that her house was larg...