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Texts -- Ephesians 4:18-32 (NET)

Context
4:18 They are darkened in their understanding , being alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts . 4:19 Because they are callous , they have given themselves over to indecency for the practice of every kind of impurity with greediness . 4:20 But you did not learn about Christ like this , 4:21 if indeed you heard about him and were taught in him , just as the truth is in Jesus . 4:22 You were taught with reference to your former way of life to lay aside the old man who is being corrupted in accordance with deceitful desires , 4:23 to be renewed in the spirit of your mind , 4:24 and to put on the new man who has been created in God’s image – in righteousness and holiness that comes from truth . 4:25 Therefore , having laid aside falsehood , each one of you speak the truth with his neighbor , for we are members of one another . 4:26 Be angry and do not sin ; do not let the sun go down on the cause of your anger . 4:27 Do not give the devil an opportunity . 4:28 The one who steals must steal no longer ; rather he must labor , doing good with his own hands , so that he may have something to share with the one who has need . 4:29 You must let no unwholesome word come out of your mouth , but only what is beneficial for the building up of the one in need , that it may give grace to those who hear . 4:30 And do not grieve the Holy Spirit of God , by whom you were sealed for the day of redemption . 4:31 You must put away every kind of bitterness , anger , wrath , quarreling , and evil, slanderous talk . 4:32 Instead , be kind to one another , compassionate , forgiving one another , just as God in Christ also forgave you .

Pericope

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  • Dalam Dana Penuh Kerusuhan [KJ.260]
  • Datanglah ya Sumber Rahmat [KJ.240a] ( Come, Thou Fount of Every Blessing )
  • Datanglah ya Sumber Rahmat [KJ.240b] ( Come, Thou Fount of Every Blessing )
  • Lawanlah Godaan [KJ.436] ( Yield Not to Temptation )
  • Majulah, Majulah [KJ.253]
  • Puji Tuhan, Haleluya [KJ.391]
  • Serahkan pada Tuhan [KJ.417]
  • Sertai Kami, Tuhan [KJ.345]
  • [Eph 4:21] In Jesus
  • [Eph 4:30] Holy Spirit, The
  • [Eph 4:30] I Want A Principle Within
  • [Eph 4:30] O Lord, While We Confess The Worth
  • [Eph 4:30] Stay, Thou Insulted Spirit, Stay

Questions

Sermon Illustrations

Guidelines for Managers and Others in Authority; All Forgivenesses Are Not Alike!; Redemption Defined; Character of Christ; Grace: Difficult to Understand; Biblical Concepts with Counseling; What Does the Holy Spirit Do?; Guidelines for Workers and Those Under Authority; Ephesians 4:25-32; Strength for Ministry (2 Tim. 2:1); Importance of Praise; Blanket Immunity?; Thirty-one New Testament Descriptions of Sinful Mankind

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Expository Notes on the Bible (Constable)

  • Since stealing of any kind and under any circumstances was wrong, clearly God approved of private ownership of goods in Israel. Israel was somewhat socialistic economically, but it was not communistic (cf. Eph. 4:28)....
  • Keil and Delitzsch pointed out that ancient Near Easterners offered certain offerings before God incorporated these into the Mosaic Law. Moses previously mentioned burnt offerings in Genesis 12:7; 13:4, 18; 22; 26:25; 33:20; ...
  • Stealing means taking something that belongs to another person from him or her against that person's will. Theft violates property as adultery violates marriage and the family.Frequently what one steals is some material posse...
  • 4:2 David's enemies stand in contrast to God; they were sinners, but He was righteous. If they were Absalom and his followers, or whoever they were, they were trying to turn David's honor as a godly king into a bad reputation...
  • The Lord had said that Israel's earlier history was a time when the priests and the people of Israel pleased Him (v. 4). Now He said that those early days were short-lived (cf. Exod. 32:7-9). In contrast to His faithfulness (...
  • 5:21 In each of these six cases Jesus first related the popular understanding of the Old Testament, the view advocated by the religious teachers of His day. In this verse He introduced it by saying, "You have heard that the a...
  • The scene shifts back to life within the church (cf. 4:32-5:11). Luke wrote this pericope to explain some administrative changes that the growth of the church made necessary. He also wanted to introduce the Hellenistic Jews w...
  • Paul began his explanation of the believer's relationship to sin by expounding the implications of our union with Christ (6:1-14). He had already spoken of this in 5:12-21 regarding justification, but now he showed how that u...
  • Paul proceeded to expound on the thought that he introduced at the end of verse 17. This passage gives a very wide perspective of God's great plan of redemption, which is the heart of Paul's theology.2648:18 In the light of e...
  • In contrasting chapters 1-11 with chapters 12-16 of Romans, perhaps the most important distinction is that the first part deals primarily with God's actions for humanity, and the last part deals with people's actions in respo...
  • Having claimed singleness of purpose in his dealings with the Corinthians, Paul proceeded to help them appreciate the fact that his behavior had been consistent with his Spirit-led purposes."Long-range plans may need to be mo...
  • "Particularly apparent here is Paul's sensitivity as a pastor: He avoids naming the culprit (vv. 5-8); he recognizes that Christian discipline is not simply retributive but also remedial (vv. 6, 7); he understands the feeling...
  • To answer his critics and prove the extent of his own service and sufferings for Christ, Paul related many of his painful experiences as an apostle.11:16 Paul apologized again for having to resort to mentioning these experien...
  • I. Salutation 1:1-2II. The Christian's calling 1:3-3:21A. Individual calling 1:3-2:101. The purpose: glory 1:3-142. The means: knowledge 1:15-233. The motive: grace 2:1-10B. Corporate calling 2:11-3:191. Present unity 2:11-22...
  • 1:7 The "Him"in view is the beloved Son (v. 6).Redemption (Gr. apolytrosin) means release from slavery (cf. v. 14; 4:30; Luke 21:28; Rom. 3:24; 8:23; 1 Cor. 1:30; Col. 1:14; Heb. 9:15; 11:35). It involves buying back and sett...
  • "God's spiritual blessings for believers are based not only on the sovereign election of the Father (vv. 3-6) and the redemptive work of the Son (vv. 7-12), but also on the seal of the Holy Spirit."301:13 In contrast to the J...
  • These verses are really preliminary to Paul's main point. They describe the Christian's condition as an unbeliever before God justified him or her. In the Greek text verses 1-7 are one sentence. The subject of this sentence i...
  • The wrath of God on the unbeliever (v. 3) contrasts with the grace of God on the believer (vv. 5, 7, 8). God's grace toward some unbelievers gives them life (vv. 4-5), raises them up (v. 6), and seats them in heavenly realms ...
  • Paul began to pray for his readers again (cf. vv. 1, 14), but he interrupted himself to tell them more about the church. What he said in this section gives background information concerning the church as a mystery.3:1 "For th...
  • Practical application (chs. 4-6) now follows doctrinal instruction (chs. 1-3).
  • In the first part of this chapter Paul stressed the importance of living in unity in the church. He turned next to the importance of living in holiness."The Bible was written to be obeyed, and not simply studied, and this is ...
  • The apostle began by reminding his readers how not to walk, namely as they used to walk before their conversion to Christianity.4:17 The "therefore"in this verse is coordinate with the one in verse 1. Here we have more instru...
  • Paul turned from how not to walk to the positive responsibility Christians have to live in holiness.4:20 In contrast to unsaved Gentiles, Christians' minds are no longer dark, they are no longer aliens from God, and their hea...
  • In addition to calling his readers to walk in unity (4:1) and holiness (4:17), Paul urged them to walk in love (5:2). He first advocated positive love (vv. 1-2) and then negatively warned to abstain from evil (vv. 3-6).5:1 "T...
  • The resumptive inferential particle translated "Therefore"marks the beginning of a new paragraph in Paul's thought (cf. 4:1, 17; 5:1, 15). He related three commands concerning walking (living) in the light in these verses and...
  • Paul addressed fathers because they are God's ordained family heads on whom the primary responsibility for child training rests. When a father is absent in a family, the mother usually assumes this responsibility. In Greco-Ro...
  • Masters should seek to please the Lord in their dealings with their slaves even as slaves should try to please Christ as they serve their masters. They should not threaten because our heavenly Master does not threaten us. Thr...
  • Abbot, T. K. A Critical and Exegetical Commentary on the Epistles to the Ephesians and to the Colossians. International Critical Commentary series. Edinburgh: T. & T. Clark, 1897.Aldrich, Roy L. "The Gift of God."Biblioth...
  • The apostle proceeded to express his sincere gratitude to God for his friends in Philippi. He did this to assure them of God's continuing working for them and his satisfaction with their partnership in the work of the gospel....
  • Paul concluded his exhortations concerning Christian living with instructions pertaining to three essential practices for those in Christ. He wanted to impress their importance on his readers. One exhortation dealt with his r...
  • 4:4 The real issue is whom will I love, God or the world?"In the simplest sense of the word, the world is each man's natural environment, that into which he enters at birth, and from which he departs in death. It is the immed...
  • It is not surprising to find that James dealt with physical sickness in this epistle. He referred to the fact that departure from the will of God sets the Christian on a course that, unless corrected, will result in his or he...
  • 1:13 "Therefore"ties in with everything Peter had explained thus far (vv. 3-12). He said in effect, Now that you have focused your thinking positively you need to roll up your sleeves mentally and adopt some attitudes that wi...
  • 2:1 "Therefore"goes back to 1:3-12 as well as 1:22-25. To prepare for an exposition of the Christian's calling, Peter urged his readers to take off all kinds of evil conduct like so many soiled garments (cf. Rom. 1:29-30; 2 C...
  • To prepare his readers to meet the Lord soon Peter urged them to make the best use of their time now that they understood what he had written about suffering.4:7 Like the other apostles Peter believed the return of Jesus Chri...
  • 4:17 Our love becomes complete in the sense that we can now have confidence as we anticipate our day of judgment (i.e., the evaluation of our works at Christ's judgment seat; 1 Cor. 3:12-15; 2 Cor. 5:10). The characteristic o...
  • The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...

Expositions Of Holy Scripture (Maclaren)

  • But ye have not so learned Christ; if so be that ye have heard Him, and have been taught in Him.'--Eph. 4:20-21.THE Apostle has been describing in very severe terms the godlessness and corruption of heathenism. He reckons on ...
  • That ye put off, concerning the former conversation, the old man, which is corrupt according to the deceitful lusts.'--Eph. 4:22.IF a doctor knows that he can cure a disease he can afford to give full weight to its gravest sy...
  • And that ye put on the new man, which after God is created in righteousness and true holiness.'--Eph. 4:24.WE had occasion to remark in a former sermon that Paul regards this and the preceding clauses as the summing up of the...
  • Grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption.'--Eph. 4:30.THE miracle of Christianity is the Incarnation. It is not a link in a chain, but a new beginning, the entrance into the cosmic o...
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