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Texts -- Ephesians 5:1-14 (NET)

Context
Live in Love
5:1 Therefore , be imitators of God as dearly loved children 5:2 and live in love , just as Christ also loved us and gave himself for us , a sacrificial and fragrant offering to God . 5:3 But among you there must not be either sexual immorality , impurity of any kind , or greed , as these are not fitting for the saints . 5:4 Neither should there be vulgar speech , foolish talk , or coarse jesting – all of which are out of character – but rather thanksgiving . 5:5 For you can be confident of this one thing: that no person who is immoral , impure , or greedy (such a person is an idolater ) has any inheritance in the kingdom of Christ and God .
Live in the Light
5:6 Let nobody deceive you with empty words , for because of these things God’s wrath comes on the sons of disobedience . 5:7 Therefore do not be partakers with them , 5:8 for you were at one time darkness , but now you are light in the Lord . Walk as children of the light 5:9 for the fruit of the light consists in all goodness , righteousness , and truth 5:10 trying to learn what is pleasing to the Lord . 5:11 Do not participate in the unfruitful deeds of darkness , but rather expose them. 5:12 For the things they do in secret are shameful even to mention . 5:13 But all things being exposed by the light are made evident . 5:14 For everything made evident is light, and for this reason it says : “Awake , O sleeper ! Rise from the dead , and Christ will shine on you !”

Pericope

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Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Hai Bangun, Kau yang Tidur [KJ.213]
  • Hai Berdandanlah, Jiwaku [KJ.313]
  • Hari Minggu, Hari Kebangkitan [KJ.191]
  • Pintu Satu-satunya [KJ.351]
  • Yesus Berpesan [KJ.422]
  • Yesus Menginginkan Daku [KJ.424]
  • Yesus Sayang Padaku [KJ.184] ( Jesus Loves Me )
  • [Eph 5:1] Be Now Imitators Of Your Lord
  • [Eph 5:1] Heavenly Father, Send Thy Blessing
  • [Eph 5:2] Love Consecrates The Humblest Act

Questions

Sermon Illustrations

Christian View of Our Own Sexuality; How do we Please God?; What to Expect from Your Pastor; Steps for Personal and Family Revival; Steps for Personal and Family Revival; Motivation; General; Character of Christ; Our Goal

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Expository Notes on the Bible (Constable)

  • It is specifically what belongs to one's neighbor and is not for sale, contrasted with something for sale, that is the focus of this command. A legitimate desire is not the same as coveting, which is an obsessive desire. Cove...
  • Coveting means inordinately desiring to possess what belongs to another person. This commandment deals with motivation rather than deed, with attitude rather than action. It gets at the spirit that often leads to the sins for...
  • The Israelites were not to investigate the pagan religious practices of the Canaanites with a view to worshipping their gods or following their example in the worship of Yahweh (v. 30; cf. Rom. 16:19; Eph. 5:12). Moses develo...
  • The point of connection of this section with what precedes is the sacrificial meals. Moses repeated here the instructions regarding those important feasts that included sacrificial meals that the people would eat at the taber...
  • Various practices, most of which we have discussed previously, rendered the Israelite encampment ceremonially unclean. The laws in these verses applied to Israel after she entered the land and, specifically, while her armies ...
  • When the Israelites entered the land they were to bring a special offering of firstfruits they harvested from the land to Yahweh at the tabernacle (cf. 14:22-27). It was to be an expression of their gratitude to God for fulfi...
  • God blessed David and his kingdom because David had honored God by seeking to bring the ark into Jerusalem. The Chronicler recorded three instances of divine blessing in this chapter.First, God gave David favor in the eyes of...
  • In view of what the nations will do, Isaiah appealed to the house of Jacob (Israel) to do the same thing immediately, namely, walk in the Lord's light (presence and truth). Commit to follow the Lord. This motivation is also a...
  • There are two more "woes"that deal with Jerusalem in this chapter (vv. 1-14, 15-24) in addition to the one in chapter 28. The first of these is similar to the previous "woe"(cf. vv. 1-8 with 28:1-6, and vv. 9-14 with 28:7-13)...
  • Now God gave His people reasons for the coming judgment. He stressed social and personal sins particularly."Jeremiah now appreciates the moral necessity for God's judgment of His people, as he sees clearly with his own eyes t...
  • 2:18 Habakkuk, like other prophets, saw through the folly of idolatry and exposed it (cf. Isa. 41:7; 44:9-20; 45:16, 20; 46:1-2, 6-7; Jer. 10:8-16). An idol carved by human hands cannot help its maker because anyone who creat...
  • This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
  • Jesus proceeded to clarify His disciples' calling and ministry in the world to encourage them to endure persecution and to fulfill God's purpose for them."Some might think that verses 11-12 constitute the concluding Beatitude...
  • 12:25-26 Probably Jesus' knew His critics' thoughts as anyone else who had suffered such an attack would (cf. 9:4). Alternatively this may be a statement of Jesus' omniscience. Any kingdom, city, or household that experiences...
  • "Luke 16:1-8 contains probably the most difficult parable in Luke."36716:1 The linguistic connection that ties this parable with its preceding context is the word "squander"(Gr. diaskorpizo, cf. 15:13). This is the clue to th...
  • 12:27 Anticipation of the death that had to precede the glory troubled Jesus deeply (Gr. tataraktai, cf. 11:33; 14:1; Mark 14:32-42). It troubled Him because His death would involve separation from His Father and bearing God'...
  • 16:5 Jesus again pointed out that the revelation of His departure had made the disciples sad rather than happy. They had little interest in where He was going. What concerned them was the sorrow that His departure produced fo...
  • In this verse Paul explained why Gentiles need to hear the gospel and experience salvation.God has revealed His wrath as well as His righteousness (v. 17) from heaven in the gospel.39As Paul would explain, the unfolding of hi...
  • Verses 1 and 2 of chapter 12 deal with the Christian's most important relationship, his or her relationship to God. These verses are both parallel to the sections to follow that deal with the Christian's conduct, and they int...
  • The apostle now addressed the two men involved in the lawsuit but wrote with the whole church in view.6:7 By hauling one another into court the Corinthians were intent on winning damages for themselves. Evidently a business o...
  • Paul cited the example of Jesus Christ's gift of Himself for needy humanity to motivate his readers further to finish their work of assembling the collection.8:8 Paul wanted his readers to understand that he did not want them...
  • Things like these (similar violations of God's moral will)"The common feature in this catalogue of vices seems to reside not in the precise ways in which these fifteen items manifest themselves but in the self-centeredness or...
  • I. Salutation 1:1-2II. The Christian's calling 1:3-3:21A. Individual calling 1:3-2:101. The purpose: glory 1:3-142. The means: knowledge 1:15-233. The motive: grace 2:1-10B. Corporate calling 2:11-3:191. Present unity 2:11-22...
  • The spiritual blessings that have come to us are the work of all three members of the Trinity. God Himself is the basis of these blessings.1:4 The first blessing is election. God has sovereignly chosen some people for salvati...
  • The wrath of God on the unbeliever (v. 3) contrasts with the grace of God on the believer (vv. 5, 7, 8). God's grace toward some unbelievers gives them life (vv. 4-5), raises them up (v. 6), and seats them in heavenly realms ...
  • Practical application (chs. 4-6) now follows doctrinal instruction (chs. 1-3).
  • Paul had explained the unity of Jewish and Gentile believers in the church and had prayed for the realization of that unity in experience (2:11-3:21). He now told how to attain a spiritual walk, namely a life that manifests t...
  • In the first part of this chapter Paul stressed the importance of living in unity in the church. He turned next to the importance of living in holiness."The Bible was written to be obeyed, and not simply studied, and this is ...
  • In addition to calling his readers to walk in unity (4:1) and holiness (4:17), Paul urged them to walk in love (5:2). He first advocated positive love (vv. 1-2) and then negatively warned to abstain from evil (vv. 3-6).5:1 "T...
  • The resumptive inferential particle translated "Therefore"marks the beginning of a new paragraph in Paul's thought (cf. 4:1, 17; 5:1, 15). He related three commands concerning walking (living) in the light in these verses and...
  • Paul began this section with a basic admonition (vv. 15-21). Then he applied this instruction to various groups of Christians (5:22-6:9).5:15 The word order and usage in the Greek text suggest that "careful"modifies "walk"rat...
  • 5:25 In the Greco-Roman world in which Paul lived, people recognized that wives had responsibilities to their husbands but not vice versa.137Paul summarized the wife's duty as submission and the husband's duty as love. The wo...
  • Masters should seek to please the Lord in their dealings with their slaves even as slaves should try to please Christ as they serve their masters. They should not threaten because our heavenly Master does not threaten us. Thr...
  • That this section is distinct from the five that precede it is evident from two facts. Paul introduced it differently, and the emphasis in it is on God's resources. Earlier Paul urged the strengthening and growth of the body ...
  • Another threat to the joy and spiritual development of the Philippians was people who advocated lawless living. This is, of course, the opposite extreme from what the Judaizers taught (v. 2). Paul warned his readers of this d...
  • 13:1 When love for Jesus Christ falters, love for the brethren normally flags as well (cf. Rom. 12:10; 1 Thess. 4:9-10; 1 Pet. 1:22; 2 Pet. 1:7; 1 John 2:9).13:2 Abraham entertained angels when he showed them hospitality (Gen...
  • James' three questions in these verses all expect positive answers, as is clear in the construction of the Greek text.2:5 Since God has chosen the poor of this world to be the recipients of His blessings it is inconsistent fo...
  • James next introduced an objection to his thesis that faith is dead without works. He put it in the mouth of a hypothetical objector. This literary device of objection and response was a common one that Paul also used (Rom. 9...
  • John began his explanation of what it means to live in the light by emphasizing that God is light.1:5 This verse provides a basis for what follows in verses 6-10. It gives the standard against which the three following Christ...

Expositions Of Holy Scripture (Maclaren)

  • Be ye therefore followers of God, as dear children.'--Eph. 5:1.THE Revised Version gives a more literal and more energetic rendering of this verse by reading, Be ye, therefore, imitators of God, as beloved children.' It is th...
  • Walk as children of light.'--Eph. 5:8.IT was our Lord who coined this great name for His disciples. Paul's use of it is probably a reminiscence of the Master's, and so is a hint of the existence of the same teachings as we no...
  • The fruit of the light is in all goodness and righteousness and truth.'--Eph. 5:9 (R.V.)This is one of the cases in which the Revised Version has done service by giving currency to an unmistakably accurate and improved readin...
  • Proving what is acceptable unto the Lord.'--Eph. 5:10.THESE words are closely connected with those which precede them in the 8th verse--Walk as children of light.' They further explain the mode by which that commandment is to...
  • And have no fellowship with the unfruitful works of darkness, but rather reprove them.'--Eph. 5:11.WE have seen in a former sermon that' the fruit,' or outcome, of the Light' is a comprehensive perfection, consisting in all s...
  • And have no fellowship with the unfruitful works of darkness, but rather reprove them. 12. For it is a shame even to speak of those things which are done of them in secret, 13. But all things that are reproved are made manife...
  • Wherefore He saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.'--Eph. 5:14.THIS is the close of a short digression about light.' The wherefore' at the beginning of my text seems to re...
  • Giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light.'--Col. 1:12 (R.V.)IT is interesting to notice how much the thought of inheritance seems to have been filling the Apost...
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