Expository Notes on the Bible (Constable)

• The tenth commandment 20:17
  It is specifically what belongs to one's neighbor and is not for sale, contrasted with something for sale, that is the focus of this command. A legitimate desire is not the same as coveting, which is an obsessive desire. Cove...
• The tenth commandment 5:21
  Coveting means inordinately desiring to possess what belongs to another person. This commandment deals with motivation rather than deed, with attitude rather than action. It gets at the spirit that often leads to the sins for...
• Pagan gods 12:29-31
  The Israelites were not to investigate the pagan religious practices of the Canaanites with a view to worshipping their gods or following their example in the worship of Yahweh (v. 30; cf. Rom. 16:19; Eph. 5:12). Moses develo...
• The celebration of Passover, Firstfruits, and Tabernacles 16:1-17
  The point of connection of this section with what precedes is the sacrificial meals. Moses repeated here the instructions regarding those important feasts that included sacrificial meals that the people would eat at the taber...
• Personal hygiene 23:9-14
  Various practices, most of which we have discussed previously, rendered the Israelite encampment ceremonially unclean. The laws in these verses applied to Israel after she entered the land and, specifically, while her armies ...
• The presentation of the firstfruits 26:1-11
  When the Israelites entered the land they were to bring a special offering of firstfruits they harvested from the land to Yahweh at the tabernacle (cf. 14:22-27). It was to be an expression of their gratitude to God for fulfi...
• 2. Restoring fellowship with Yahweh ch. 14
  God blessed David and his kingdom because David had honored God by seeking to bring the ark into Jerusalem. The Chronicler recorded three instances of divine blessing in this chapter.First, God gave David favor in the eyes of...
• 2. The purpose of the book 1:2-6
  "The Book of Proverbs has two purposes: to give moral skillfulness and to give mental discernment. The first purpose is developed in vv. 3-4; then, after a parenthetical exhortation in v. 5, the second purpose is developed in...
• The prophet's first exhortation 2:5
  In view of what the nations will do, Isaiah appealed to the house of Jacob (Israel) to do the same thing immediately, namely, walk in the Lord's light (presence and truth). Commit to follow the Lord. This motivation is also a...
• Two woes against Jerusalem ch. 29
  There are two more "woes"that deal with Jerusalem in this chapter (vv. 1-14, 15-24) in addition to the one in chapter 28. The first of these is similar to the previous "woe"(cf. vv. 1-8 with 28:1-6, and vv. 9-14 with 28:7-13)...
• The depth of Judah's sin 5:1-9
  Now God gave His people reasons for the coming judgment. He stressed social and personal sins particularly."Jeremiah now appreciates the moral necessity for God's judgment of His people, as he sees clearly with his own eyes t...
• Judgment for idolatry 2:18-20
  2:18 Habakkuk, like other prophets, saw through the folly of idolatry and exposed it (cf. Isa. 41:7; 44:9-20; 45:16, 20; 46:1-2, 6-7; Jer. 10:8-16). An idol carved by human hands cannot help its maker because anyone who creat...
• Their condition 5:3-10 (cf. Luke 6:20-26)
  This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
• Their calling 5:11-16
  Jesus proceeded to clarify His disciples' calling and ministry in the world to encourage them to endure persecution and to fulfill God's purpose for them."Some might think that verses 11-12 constitute the concluding Beatitude...
• Jesus' reply in view of the response 12:25-37
  12:25-26 Probably Jesus' knew His critics' thoughts as anyone else who had suffered such an attack would (cf. 9:4). Alternatively this may be a statement of Jesus' omniscience. Any kingdom, city, or household that experiences...
• The parable of the shrewd manager 16:1-9
  "Luke 16:1-8 contains probably the most difficult parable in Luke."36716:1 The linguistic connection that ties this parable with its preceding context is the word "squander"(Gr. diaskorpizo, cf. 15:13). This is the clue to th...
• The importance of believing now 12:27-36
  12:27 Anticipation of the death that had to precede the glory troubled Jesus deeply (Gr. tataraktai, cf. 11:33; 14:1; Mark 14:32-42). It troubled Him because His death would involve separation from His Father and bearing God'...
• The ministry of the coming Spirit 16:5-15
  16:5 Jesus again pointed out that the revelation of His departure had made the disciples sad rather than happy. They had little interest in where He was going. What concerned them was the sorrow that His departure produced fo...
• Compromise in the Samaritan church 8:14-24
  8:14-17 The 12 apostles were, of course, the divinely appointed leaders of the Christians (ch. 1). It was natural and proper, therefore, that they should send representative apostles to investigate the Samaritans' response to...
• 1. The reason for human guilt 1:18
  In this verse Paul explained why Gentiles need to hear the gospel and experience salvation.God has revealed His wrath as well as His righteousness (v. 17) from heaven in the gospel.39As Paul would explain, the unfolding of hi...
• A. Dedication to God 12:1-2
  Verses 1 and 2 of chapter 12 deal with the Christian's most important relationship, his or her relationship to God. These verses are both parallel to the sections to follow that deal with the Christian's conduct, and they int...
• Paul's judgment in the matter 6:7-11
  The apostle now addressed the two men involved in the lawsuit but wrote with the whole church in view.6:7 By hauling one another into court the Corinthians were intent on winning damages for themselves. Evidently a business o...
• B. The supreme motive for giving 8:8-15
  Paul cited the example of Jesus Christ's gift of Himself for needy humanity to motivate his readers further to finish their work of assembling the collection.8:8 Paul wanted his readers to understand that he did not want them...
• Other sins (v. 21)
  Things like these (similar violations of God's moral will)"The common feature in this catalogue of vices seems to reside not in the precise ways in which these fifteen items manifest themselves but in the self-centeredness or...
• Message3
  The Book of Ephesians enables us to view God's creation from an alpine altitude. When we study this book, it is as though we have climbed a high mountain peak because the book gives us that kind of perspective on what God has...
• Outline
  I. Salutation 1:1-2II. The Christian's calling 1:3-3:21A. Individual calling 1:3-2:101. The purpose: glory 1:3-142. The means: knowledge 1:15-233. The motive: grace 2:1-10B. Corporate calling 2:11-3:191. Present unity 2:11-22...
• The selection of the Father 1:4-6
  The spiritual blessings that have come to us are the work of all three members of the Trinity. God Himself is the basis of these blessings.1:4 The first blessing is election. God has sovereignly chosen some people for salvati...
• Now alive in God 2:4-10
  The wrath of God on the unbeliever (v. 3) contrasts with the grace of God on the believer (vv. 5, 7, 8). God's grace toward some unbelievers gives them life (vv. 4-5), raises them up (v. 6), and seats them in heavenly realms ...
• III. THE CHRISTIAN'S CONDUCT 4:1--6:20
  Practical application (chs. 4-6) now follows doctrinal instruction (chs. 1-3).
• A. Spiritual walk 4:1-6:9
  Paul had explained the unity of Jewish and Gentile believers in the church and had prayed for the realization of that unity in experience (2:11-3:21). He now told how to attain a spiritual walk, namely a life that manifests t...
• 2. Walking in holiness 4:17-32
  In the first part of this chapter Paul stressed the importance of living in unity in the church. He turned next to the importance of living in holiness."The Bible was written to be obeyed, and not simply studied, and this is ...
• 3. Walking in love 5:1-6
  In addition to calling his readers to walk in unity (4:1) and holiness (4:17), Paul urged them to walk in love (5:2). He first advocated positive love (vv. 1-2) and then negatively warned to abstain from evil (vv. 3-6).5:1 "T...
• 4. Walking in light 5:7-14
  The resumptive inferential particle translated "Therefore"marks the beginning of a new paragraph in Paul's thought (cf. 4:1, 17; 5:1, 15). He related three commands concerning walking (living) in the light in these verses and...
• The basic admonition 5:15-21
  Paul began this section with a basic admonition (vv. 15-21). Then he applied this instruction to various groups of Christians (5:22-6:9).5:15 The word order and usage in the Greek text suggest that "careful"modifies "walk"rat...
• The duty of husbands 5:25-33
  5:25 In the Greco-Roman world in which Paul lived, people recognized that wives had responsibilities to their husbands but not vice versa.137Paul summarized the wife's duty as submission and the husband's duty as love. The wo...
• The duty of children 6:1-3
  The next basic human relationship that needs affecting by the filling of the Spirit (5:15-21) is that of children and parents.6:1 Children express their submission by obeying their parents (plural). "In the Lord"modifies "obe...
• The duty of masters 6:9
  Masters should seek to please the Lord in their dealings with their slaves even as slaves should try to please Christ as they serve their masters. They should not threaten because our heavenly Master does not threaten us. Thr...
• B. Spiritual warfare 6:10-20
  That this section is distinct from the five that precede it is evident from two facts. Paul introduced it differently, and the emphasis in it is on God's resources. Earlier Paul urged the strengthening and growth of the body ...
• The antinomian danger 3:18-19
  Another threat to the joy and spiritual development of the Philippians was people who advocated lawless living. This is, of course, the opposite extreme from what the Judaizers taught (v. 2). Paul warned his readers of this d...
• Instructions Regarding Morality 13:1-6
  13:1 When love for Jesus Christ falters, love for the brethren normally flags as well (cf. Rom. 12:10; 1 Thess. 4:9-10; 1 Pet. 1:22; 2 Pet. 1:7; 1 John 2:9).13:2 Abraham entertained angels when he showed them hospitality (Gen...
• 3. The inconsistency of favoritism 2:5-7
  James' three questions in these verses all expect positive answers, as is clear in the construction of the Greek text.2:5 Since God has chosen the poor of this world to be the recipients of His blessings it is inconsistent fo...
• 4. An objection 2:18
  James next introduced an objection to his thesis that faith is dead without works. He put it in the mouth of a hypothetical objector. This literary device of objection and response was a common one that Paul also used (Rom. 9...
• A. God as Light 1:5-7
  John began his explanation of what it means to live in the light by emphasizing that God is light.1:5 This verse provides a basis for what follows in verses 6-10. It gives the standard against which the three following Christ...

Expositions Of Holy Scripture (Maclaren)

• God's Imitators
  Be ye therefore followers of God, as dear children.'--Eph. 5:1.THE Revised Version gives a more literal and more energetic rendering of this verse by reading, Be ye, therefore, imitators of God, as beloved children.' It is th...
• What Children Of Light Should Be
  Walk as children of light.'--Eph. 5:8.IT was our Lord who coined this great name for His disciples. Paul's use of it is probably a reminiscence of the Master's, and so is a hint of the existence of the same teachings as we no...
• The Fruit Of The Light
  The fruit of the light is in all goodness and righteousness and truth.'--Eph. 5:9 (R.V.)This is one of the cases in which the Revised Version has done service by giving currency to an unmistakably accurate and improved readin...
• Pleasing Christ
  Proving what is acceptable unto the Lord.'--Eph. 5:10.THESE words are closely connected with those which precede them in the 8th verse--Walk as children of light.' They further explain the mode by which that commandment is to...
• Unfruitful Works Of Darkness
  And have no fellowship with the unfruitful works of darkness, but rather reprove them.'--Eph. 5:11.WE have seen in a former sermon that' the fruit,' or outcome, of the Light' is a comprehensive perfection, consisting in all s...
• Paul's Reasons For Temperance
  And have no fellowship with the unfruitful works of darkness, but rather reprove them. 12. For it is a shame even to speak of those things which are done of them in secret, 13. But all things that are reproved are made manife...
• Sleepers At Noonday
  Wherefore He saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.'--Eph. 5:14.THIS is the close of a short digression about light.' The wherefore' at the beginning of my text seems to re...
• Redeeming The Time
  See, then, that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil.'--Eph. 5:15-16.SOME of us have, in all probability, very little more time' to redeem.' Some of us have, in all p...
• Thankful For Inheritance
  Giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light.'--Col. 1:12 (R.V.)IT is interesting to notice how much the thought of inheritance seems to have been filling the Apost...