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Texts -- Exodus 29:27-46 (NET)

Context
29:27 You are to sanctify the breast of the wave offering and the thigh of the contribution , which were waved and lifted up as a contribution from the ram of consecration , from what belongs to Aaron and to his sons . 29:28 It is to belong to Aaron and to his sons from the Israelites , by a perpetual ordinance , for it is a contribution . It is to be a contribution from the Israelites from their peace offerings , their contribution to the Lord . 29:29 “The holy garments that belong to Aaron are to belong to his sons after him, so that they may be anointed in them and consecrated in them. 29:30 The priest who succeeds him from his sons , when he first comes to the tent of meeting to minister in the Holy Place, is to wear them for seven days . 29:31 “You are to take the ram of the consecration and cook its meat in a holy place . 29:32 Aaron and his sons are to eat the meat of the ram and the bread that was in the basket at the entrance of the tent of meeting . 29:33 They are to eat those things by which atonement was made to consecrate and to set them apart , but no one else may eat them, for they are holy . 29:34 If any of the meat from the consecration offerings or any of the bread is left over until morning , then you are to burn up what is left over . It must not be eaten , because it is holy . 29:35 “Thus you are to do for Aaron and for his sons , according to all that I have commanded you; you are to consecrate them for seven days . 29:36 Every day you are to prepare a bull for a purification offering for atonement . You are to purge the altar by making atonement for it, and you are to anoint it to set it apart as holy . 29:37 For seven days you are to make atonement for the altar and set it apart as holy . Then the altar will be most holy . Anything that touches the altar will be holy . 29:38 “Now this is what you are to prepare on the altar every day continually : two lambs a year old . 29:39 The first lamb you are to prepare in the morning , and the second lamb you are to prepare around sundown . 29:40 With the first lamb offer a tenth of an ephah of fine flour mixed with a fourth of a hin of oil from pressed olives, and a fourth of a hin of wine as a drink offering . 29:41 The second lamb you are to offer around sundown ; you are to prepare for it the same meal offering as for the morning and the same drink offering , for a soothing aroma , an offering made by fire to the Lord . 29:42 “This will be a regular burnt offering throughout your generations at the entrance of the tent of meeting before the Lord , where I will meet with you to speak to you there . 29:43 There I will meet with the Israelites , and it will be set apart as holy by my glory . 29:44 “So I will set apart as holy the tent of meeting and the altar , and I will set apart as holy Aaron and his sons , that they may minister as priests to me. 29:45 I will reside among the Israelites , and I will be their God , 29:46 and they will know that I am the Lord their God , who brought them out from the land of Egypt , so that I may reside among them. I am the Lord their God .

Pericope

NET
  • Exo 29:1-46 -- The Consecration of Aaron and His Sons

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Expository Notes on the Bible (Constable)

  • One of the significant changes in the emphasis that occurs at this point in Genesis is from cursing in the primeval record to blessing in the patriarchal narratives. The Abrahamic Covenant is most important in this respect. H...
  • Exodus embraces about 431 years of history, from the arrival of Jacob and his family in Egypt (ca. 1876 B.C.) to the erection of the tabernacle in the wilderness of Sinai (ca. 1445 B.C.). However 1:1-7 is a review of Jacob's ...
  • I. The liberation of Israel 1:1-15:21A. God's preparation of Israel and Moses chs. 1-41. The growth of Jacob's family 1:1-72. The Israelites' bondage in Egypt 1:8-223. Moses' birth and education 2:1-104. Moses' flight from Eg...
  • The Lord had liberated Israel from bondage in Egypt, but now He adopted the nation into a special relationship with Himself."Now begins the most sublime section in the whole Book. The theme of this section is supremely signif...
  • The rest of this section contains the record of the Israelites' reaction to the giving of the Law and God's reason for giving it as He did. He wanted the people to reverence Him and therefore not to sin (v. 20).343"It can be ...
  • "Only voluntary gifts were acceptable as materials for the Lord's house (25:2; 35:3, 21-22, 29), since love rather than compulsion is the basis of all truly biblical giving (2 Cor. 9:7)."431Moses employed four different terms...
  • Here begins the revelation of those things that related to the Israelites' relationship with God (27:20-30:38). The preceding section (25:10-27:19) emphasized the revelation of the things that revealed God's character. The pr...
  • "As a sign of the Noahic covenant is the rainbow (Gen. 9:13), and as the sign of the Abrahamic covenant is circumcision (Gen. 17:11), the sign of the Mosaic covenant is the observance and celebration of the Sabbath day (Exod....
  • Breaking God's covenant resulted in the Israelites' separation from fellowship with Him. It did not terminate their relationship with Him, but it did hinder their fellowship with Him. Similarly when Christians sin we do not c...
  • The renewal of the covenant made the erection of the tabernacle possible. Here begins what scholars refer to as the Code of the Priests (Exod. 35--Lev. 16). Having broken the covenant once, God proceeded to give His people mo...
  • Moses described the directions for constructing the tabernacle and its furnishings earlier (chs. 25-31). I will simply give a breakdown of the individual items here with references and parallel references (cf. also 35:11-19)....
  • The hangings and coverings 36:8-19 (cf. 26:1-14)The boards and bars 36:20-34 (cf. 26:15-30)The veil and screen 36:35-38 (cf. 26:31-37)"The order of recounting the construction of the parts of the tabernacle is not the same as...
  • The Israelites erected the tabernacle on the first day of the first month, almost exactly one year after the Israelites left Egypt (vv. 2, 17). This was about nine months after Israel had arrived at Mt. Sinai (cf. 19:1).First...
  • The account of the consecration of the priests and the priesthood (chs. 8-10) follows the regulations concerning offerings. We have a change in literary genre here from legal to narrative material. The legal material in chapt...
  • This chapter contains one of the great failures of Israel that followed one of its great blessings.238As God was preparing to bless His people they were preparing to disobey Him."So now we come to the ultimate rebellion of Is...
  • Another step in preparing to enter Canaan involved setting forth in an organized fashion all the sacrifices that God required the priests to offer for the whole nation during a year. These offerings maintained fellowship with...
  • Moses turned in his address from contemplating the past to an exhortation for the future. This section is the climax of his first speech."The parallel between the literary structure of this chapter and that of the Near Easter...
  • The lesson the writer intended this incident to teach the readers is that Yahweh is holy and His people should not take His presence among them lightly (cf. Lev. 10:1-11; Num. 16). God's presence is real, and His people must ...
  • God had revealed detailed plans for the temple to David (v. 19). Evidently God had instructed David as He had Moses (Exod. 25-31). The writer did not include all the details of the plan David received from the Lord any more t...
  • The text does not record exactly when the exiles arrived in Jerusalem, but it was probably sometime in 537 B.C. since Cyrus issued his decree in 538 B.C. The "seventh month"(v. 1) of the Jew's sacred calendar was Tishri (late...
  • This is the sixth and last message that Ezekiel received from the Lord the night before the refugees reached the exiles with the message that Jerusalem had fallen (cf. 33:21-22). It too deals with God's plans for Israel in th...
  • The Book of Ezekiel begins with a vision of God's glory (ch. 1), records the departure of God's glory (chs. 8-11), and ends with another vision of God's glory (chs. 40-48). This is the longest vision outside the Book of Revel...
  • 43:18 The Lord told Ezekiel what to do when the construction of the altar was complete.538The purpose of this altar was to receive the burnt offerings that people would bring to the Lord and to receive the blood of those anim...
  • 44:15-16 The Levites from Zadok's branch of the priestly family, however, would have special privileges since Zadok and his sons had served the Lord faithfully in the past (cf. 40:46; 1 Sam. 2:35; 2 Sam. 8:17; 15:24-29; 1 Kin...
  • Joel called on four different entities to mourn the results of the locust invasion: drunkards (vv. 5-7), the land (vv. 8-10), farmers (vv. 11-12), and priests (v. 13). In each section there is a call to mourn followed by reas...
  • 2:10 Another prophecy came from the Lord on the twenty-fourth day of the ninth month of 520 B.C. (Kislev 24, December 18). During the two months between this prophecy and the former one (vv. 1-9), Zechariah began his ministry...
  • Chapter 8 not only contains two major messages from the Lord (vv. 1-17, 18-23) but 10 minor messages, "a decalogueof divine words,"155that make up the two major ones. "Thus says the Lord"introduces each of these minor message...
  • Before Messiah can reign in peace, He must destroy all enemies and deliver and restore His people (cf. Ps. 110).9:11 As for the Israelites (Zion), the Lord promised to set free those of them whom their enemies would hold pris...
  • In this situation, too, Paul granted an exception, but the exceptional is not the ideal. He also reiterated his principle of staying in the condition in which one finds himself or herself.". . . one of the great heathen compl...
  • The Corinthians had a tendency to respond to Paul's teachings by first resisting them and then going overboard in applying them inappropriately. They had done this in dealing with the incestuous man (1 Cor. 5). Consequently P...
  • The writer next emphasized the future glory that the Son will experience to heighten his readers' appreciation for Him and for their own future with Him. He did this by reflecting on Psalm 8. He wanted his readers to apprecia...
  • 7:26 In view of His superior ministry it is only fitting that our High Priest should be a superior Person. "Holy"(Gr. hosios) stresses blamelessness.230"Innocent"means without guile or malice. "Undefiled"looks at His absolute...
  • 2:26 The "these things"in view probably refer to what John had just written (vv. 18-25)."The author concludes his attack on the false teachers with a warning and a word of encouragement for his followers."992:27 The "anointin...
  • 21:2 In the same vision, John next saw a city descending out of heaven from God (cf. v. 10; 3:12; Heb. 11:13-16). It was holy in contrast to the former Jerusalem (cf. 11:8; Isa. 52:1; Matt. 4:5; 27:53). As the old Jerusalem w...

Expositions Of Holy Scripture (Maclaren)

  • Exodus 40:1-16The Exodus began on the night after the fourteenth day of the first month. The Tabernacle was set up on the first day of the first month; that is, one year, less a fortnight, after the Exodus. Exodus 19:1 shows ...
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