Expository Notes on the Bible (Constable)

• 2. Restoring fellowship with Yahweh ch. 14
  God blessed David and his kingdom because David had honored God by seeking to bring the ark into Jerusalem. The Chronicler recorded three instances of divine blessing in this chapter.First, God gave David favor in the eyes of...
• 4. Jehoshaphat's appointment of judges ch. 19
  Even though God had spared Jehoshaphat's life in the battle, his close brush with death was the result of an unwise decision to help ungodly Ahab. A prophet rebuked him for this alliance (v. 2)."A Christian's attachment to Go...
• 1. The blessed person 1:1-3
  1:1 A trilogy of expressions describes the person who is blessed or right with God.19Each of these is more intense than the former one. They proceed from being casually influenced by the ungodly to cooperating with them in th...
• 3. Confidence in God 4:6-8
  4:6 The comment of many people David quoted reflects the spirit of discontent with present conditions that had led them to oppose the king. Their desire for good was legitimate. David asked God to show them good by blessing t...
• 1. The function of wisdom ch. 8
  Chapter 8 is an apology (defense) of wisdom. The argument of this section develops as follows. Wisdom would be every person's guide (vv. 1-5; cf. Gal. 5:18, 22-23). She is morality's partner (vv. 6-13), the key to success (vv...
• The vision of the boiling pot 1:13-19
  This vision may have come to Jeremiah immediately after the preceding one or at some other time.1:13 The Lord next directed Jeremiah to view a boiling pot (cauldron used for cooking or washing, Heb. sir) that was tipped so th...
• D. Micah's lament over his decadent society 7:1-7
  This section is an individual lament similar to many of the psalms (cf. 1:8-16).7:1 Micah bewailed his own disappointment with Israel's situation. He compared himself to Israel's fruit pickers and grape gatherers who felt gre...
• Their condition 5:3-10 (cf. Luke 6:20-26)
  This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
• Jesus' teaching about the nature of defilement 7:14-23
  Jesus continued His response to the critics by focusing on the particular practice that they had objected to (v. 5). The question of what constituted defilement was very important. The Jews had wandered far from God's will in...
• 2. John's preaching 3:7-18 (cf. Matt. 3:7-12; Mark 1:7-8)
  Essentially John called his hearers to change their minds about their relationship to God and to demonstrate the genuineness of their repentance with righteous conduct (vv. 7-14). He also promoted Jesus (vv. 15-17). Only Luke...
• 6. The concluding exhortation to watchfulness 21:34-36 (cf. Matt. 24:42; Mark 13:33-37)
  Luke concluded his account of the Olivet Discourse with Jesus' exhortation to remain ready for what He had predicted. Jesus' words presupposed an interval before His coming, but He allowed that His coming might occur in the l...
• 3. The law's inability 7:13-25
  In verses 13-25 Paul continued to describe his personal struggle with sin but with mounting intensity. The forces of external law and internal sin (i.e., his sinful nature) conflicted. He found no deliverance from this confli...
• The application of the believer's condition 8:12-13
  8:12 Because of what God has done for us (vv. 1-11), believers have an obligation to respond appropriately. However we can only do so with the Spirit's help. Paul stated only the negative side of our responsibility here. He c...
• The attestation of the believer's condition 8:14-17
  Verses 14-17 explain the Spirit's ministry of confirming the reality of the believer's position as a son of God to him or her. Paul believed that the believer who is aware of his or her secure position will be more effective ...
• 2. Conduct toward unbelievers 13:8-10
  Paul had previously glorified the importance of love among believers (12:9-10). Now he urged this attitude toward all people though unbelievers are primarily in view in this chapter. The connecting link in the argument is our...
• 2. The evil of offending another 14:13-23
  In the previous section Paul addressed both the "weak"and the "strong"Christians, but he spoke mainly about the weaker brother's temptation to condemn the stronger believer. In this section he dealt more with the temptation t...
• 1. Past labors 15:14-21
  Paul had been somewhat critical of the strong and the weak in the Roman church (14:1-15:13). He now balanced those comments by pointing out other strengths in the church beside the faith of his Roman brethren (1:8).15:14 Paul...
• Bibliography
  Alford, Henry. The Greek Testament. 4 vols. New ed. Cambridge: Rivingtons, 1881.Allen, Kenneth W. "Justification by Faith."Bibliotheca Sacra135:538 (April-June 1978):109-16.Auden, W. H. For the Time Being. London: Faber and F...
• 1. The manifestation of the problem 1:10-17
  The surface manifestation of this serious problem was the party spirit that had developed. Members of the church were appreciating their favorite leaders too much and not appreciating the others enough. This was really a mani...
• 4. The spiritual yet carnal condition 3:1-4
  The apostle proceeded to tell the Corinthians that they had not been viewing things from the spiritual point of view. He was referring specifically to their exaltation of one or another of God's servants above the others (1:1...
• B. Lack of discipline in the church chs. 5-6
  The second characteristic in the Corinthian church reported to Paul that he addressed concerned a lack of discipline (cf. Gal. 5:22-23). This section of the epistle has strong connections with the first major section. The lac...
• Paul's judgment in the matter 6:7-11
  The apostle now addressed the two men involved in the lawsuit but wrote with the whole church in view.6:7 By hauling one another into court the Corinthians were intent on winning damages for themselves. Evidently a business o...
• 3. The supremacy of love ch. 13
  Paul now proceeded to elaborate on the fact that love surpasses the most important spiritual gifts. Some of the Corinthian Christians may not have possessed any of the gifts mentioned in the previous three lists in chapter 12...
• The character of love 13:4-7
  The apostle next pointed out the qualities of love that make it so important. He described these in relationship to a person's character that love rules. We see them most clearly in God and in Christ but also in the life of a...
• The contrast between the message and the messenger 4:7-15
  Paul presented many paradoxical contrasts involved in the sufferings and supports of the Christian to clarify for his readers the real issues involved in serving Jesus Christ."This passage, which is about suffering and death ...
• Message7
  Probably the most distinctive impression one receives from this epistle is its severity. Paul wrote it with strong emotion, but he never let his emotions fog his argument. His dominant concern was for truth and its bearing on...
• Outline8
  I. Introduction 1:1-10A. Salutation 1:1-5B. Denunciation 1:6-10II. Personal defense of Paul's gospel 1:11-2:21A. Independence from other apostles 1:11-241. The source of Paul's gospel 1:11-172. The events of Paul's early mini...
• II. PERSONAL DEFENSE OF PAUL'S GOSPEL 1:11--2:21
  The first of the three major sections of the epistle begins here. We could classify them as history (1:11-2:21), theology (chs. 3-4), and ethics (5:1-6:10).". . . Paul was . . . following the logic of the Christian life: Beca...
• The continuance of faith after the giving of the Law 3:15-18
  3:15-16 Paul now turned to the objection that when God gave the Law He terminated justification by faith alone. He reminded his readers, with a human analogy, that even wills and contracts made between human beings remained i...
• 2. Living without license 5:13-15
  Paul urged his readers to live unbound to the Law of Moses (5:1-12). He also warned them against using their liberty as a license to sin to prevent them from overreacting."The theme of love . . . informs all of Paul's exhorta...
• The promise of victory 5:16-18
  5:16 Walking by the Spirit means living moment by moment submissively trusting in the Holy Spirit rather than in self."Walk by the Spirit' means let your conduct be directed by the Spirit.'"183"To walk by the Spirit' means to...
• Other sins (v. 21)
  Things like these (similar violations of God's moral will)"The common feature in this catalogue of vices seems to reside not in the precise ways in which these fifteen items manifest themselves but in the self-centeredness or...
• The fruit of the Spirit 5:22-23
  Paul identified the behavior that results when we rebel against the Holy Spirit's leadership and follow the dictates of our sinful nature (cf. v. 17). He next listed the behavior characteristics that become evident when we al...
• The provision for victory 5:24-26
  5:24 The Christian has crucified the flesh in the sense that when he or she trusted Christ God broke the domination of his or her sinful nature. While we still have a sinful human nature, it does not control us as it did befo...
• 1. Toward sinning Christians 6:1
  "Walking by the Spirit will mean not only avoidance of mutual provocation and envy (5:26) but also, positively, the rehabilitation of those who have lapsed into sin."204The situation Paul envisioned here is that of sin overta...
• Bibliography
  Allen, Kenneth W. "Justification by Faith."Bibliotheca Sacra135:538 (April-June 1978):109-16.Andrews, Mary E. "Paul and Repentance."Journal of Biblical Literature54:2 (June 1935):125.Barclay, William. The Letters to the Galat...
• The basis of unity 4:1-6
  4:1 "Therefore"or "then"refers to what Paul had said in chapters 1-3. To walk worthily or in balance means to harmonize one's conduct with his or her calling. Calling here refers to God's calling to live in unity as Jews and ...
• 3. Walking in love 5:1-6
  In addition to calling his readers to walk in unity (4:1) and holiness (4:17), Paul urged them to walk in love (5:2). He first advocated positive love (vv. 1-2) and then negatively warned to abstain from evil (vv. 3-6).5:1 "T...
• B. Prayer 1:9-11
  Paul had already written that he prayed for the Philippians (vv. 3-4). Now he explained what he prayed so his readers would know specifically what the apostle was asking God to do for them. In response to God's working in the...
• 2. Paul's anticipated deliverance 1:19-26
  At this point Paul's thinking turned from what had already occurred because of his imprisonment to what he anticipated happening in the future. He referred to this so his readers would uphold him in their prayers and feel enc...
• C. Prayer 1:9-14
  Paul told his readers that he prayed for their full perception and deepest understanding of God's will for them and for all believers. He did this so they would be able to glorify God in their conduct. He told them this to re...
• B. The true doctrine of Christ 2:8-15
  Paul revealed what his readers enjoyed in Christ in this pericope to encourage them to remain faithful to the true revelation they had received and believed."The apostle now makes his most direct attack against the Colossian ...
• 1. Continued growth 4:1-2
  In this last major section of the epistle, introduced by "Finally,"Paul urged his readers to continue walking (behaving day by day) as the missionaries had instructed them (cf. Gal. 5:25). They needed to "excel still more."Th...
• 2. Sexual purity 4:3-8
  This section opens and closes with explicit references to the will of God.4:3-5 The will of God for the Christian is clear. Positively it is sanctification, namely a life set apart from sin unto God. Negatively it involves ab...
• 3. Brotherly love 4:9-12
  4:9 Whereas the previous exhortation to avoid sexual immorality is a negative prohibition, this one is a positive encouragement. The Thessalonians needed instruction from Paul concerning their sexual behavior. However, God Hi...
• 2. Actions and attitudes in corporate living 5:19-22
  5:19 Quenching the Spirit is a figurative expression used to illustrate the possibility of hindering the Spirit's work in and through the believer. The image is that of water thrown on a fire. The proper response is to follow...
• A. Thanksgiving for growth 1:3-4
  1:3 In his earlier epistle to the Thessalonians Paul had urged them to grow in faith (1 Thess. 4:10) and to increase in love (1 Thess. 3:12). He now rejoiced that they were doing both of these things (v. 3).5Paul began each o...
• C. Those committed to Christ 6:11-16
  Paul continued the emphasis he began in the previous section (vv. 3-10) by appealing to Timothy to pursue spiritual rather than physical goals in his life. He seems to have intended his instructions for all the faithful Ephes...
• A. Timothy's past faithfulness 1:3-7
  Paul gave thanks to God for Timothy's past faithfulness to his Lord and encouraged him to continue faithful. He did so to strengthen Timothy's resolve in view of ever increasing apostasy and the decision of many to abandon Pa...
• A. The Agent of God's Final Revelation 1:1-4
  The writer began his epistle with an affirmation of Jesus Christ's greatness to introduce his readers to his subject. This section is one sentence in the Greek text. It contrasts God's old revelation with the new, specificall...
• 3. The inconsistency of favoritism 2:5-7
  James' three questions in these verses all expect positive answers, as is clear in the construction of the Greek text.2:5 Since God has chosen the poor of this world to be the recipients of His blessings it is inconsistent fo...
• 3. Living with the promise in view 4:1-6
  Since Jesus Christ has gained the victory, Peter urged his readers to rededicate themselves to God's will as long as they might live. He wanted to strengthen their resolve to continue to persevere. He resumed here the exhorta...
• B. The Believer's Needs 1:5-9
  Having established the believer's basic adequacy through God's power in him and God's promises to him, Peter next reminded his readers of their responsibility to cultivate their own Christian growth. He did so to correct any ...
• 2. John's first vision of the New Jerusalem 21:2-8
  21:2 In the same vision, John next saw a city descending out of heaven from God (cf. v. 10; 3:12; Heb. 11:13-16). It was holy in contrast to the former Jerusalem (cf. 11:8; Isa. 52:1; Matt. 4:5; 27:53). As the old Jerusalem w...

Expositions Of Holy Scripture (Maclaren)

• The Fruit Of The Spirit
  But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness. faith, 23. Meekness, temperance'--Gal. 5:22-23.THE fruit of the Spirit,' says Paul, not the fruits, as we might more naturally have expect...