Advanced Commentary
Texts -- Galatians 3:2 (NET)
Pericope
NET
- Gal 3:1-14 -- Justification by Law or by Faith?
Bible Dictionary
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Judaism
[nave] JUDAISM 1. The religion of the Jews. To yield place to the Gospel, Matt. 3:8, 9; 5:17-19, 21-44; 9:16, 17. 2. A corrupt form of Christianity, Acts 15:1; 21:20-25; Gal. 3-6. See: Teachers, False.
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Holy Spirit
[nave] HOLY SPIRIT. Gen. 1:2; Gen. 6:3; Gen. 41:38; Ex. 31:3 Ex. 35:31. Num. 27:18; Neh. 9:20; Job 16:19; Job 32:8; Job 33:4; Psa. 51:11, 12; Psa. 103:9; Psa. 139:7; Isa. 4:4; Isa. 6:8; Isa. 11:2; Isa. 28:6; Isa. 30:1; Isa. 32:15;...
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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Salvation
[nave] SALVATION (Scriptures relating directly and remotely to a topic of the nature of this one, are difficult to separate accurately into sub-topics without giving space beyond reasonable limits. The plan of salvation, begun and ...
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Works
[nave] WORKS. Good Jesus an example of, John 10:32; Acts 10:38. Holy women should manifest, 1 Tim. 2:10; 5:10. God remembers, Neh. 13:14, with Heb. 6:9, 10. Shall be brought into judgment, Eccl. 12:14, with 2 Cor. 5:10. In th...
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Faith
[nave] FAITH. 2 Sam. 22:31; Psa. 5:11; Psa. 7:1; Psa. 9:9, 10; Psa. 18:30; Psa. 32:10; Psa. 33:18, 19; Psa. 34:8, 22 vs. 1-8;; Psa. 2:12. Psa. 36:7; Psa. 40:4; Psa. 64:10; Psa. 78:7 vs. 5-7.; Psa. 84:5, 12; Psa. 112:5, 7, 8; Psa. ...
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Covenant
[nave] COVENANT Sacred, Josh. 9:18-21; Gal. 3:15. Binding, Josh. 9:18-20; Jer. 34:8-21; Ezek. 17:14-18; Gal. 3:15. Binding, not only on those who make them, but on those who are represented, Deut. 29:14, 15. Blood of, Ex. 24:8. ...
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GENESIS, 4
[isbe] GENESIS, 4 - IV. The Historical Character. 1. History of the Patriarchs: (Genesis 12 through 50): (1) Unfounded Attacks upon the History. (a) From General Dogmatic Principles: In order to disprove the historical character of...
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GALATIANS, EPISTLE TO THE
[isbe] GALATIANS, EPISTLE TO THE - || I. THE AUTHORSHIP 1. Position of the Dutch School 2. Early Testimony II. THE MATTER OF THE EPISTLE A) Summary of Contents 1. Outline 2. Personal History (Galatians 1:11 through 2:21 (4:12-20; 6...
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HOLY SPIRIT, 2
[isbe] HOLY SPIRIT, 2 - III. The Holy Spirit in the New Testament. In the New Testament there is unusual symmetry and completeness of teaching as to the work of the Spirit of God in relation to the Messiah Himself, and to the found...
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PAULINE THEOLOGY
[isbe] PAULINE THEOLOGY - pol'-in: I. THE PREPARATION 1. The Pharisee 2. Saul and Sin 3. Primitive Christianity II. THE CONVERSION 1. Christ 2. The Spirit 3. The Unio Mystica 4. Salvation 5. Justification III. FURTHER DEVELOPMENTS ...
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WORK; WORKS
[isbe] WORK; WORKS - wurk, wurks: "To work" in the Old Testament is usually the translation of `asah, or of pa`al (of the works both of God and of man), and "work" (noun) is most frequently the translation of ma`aseh, or mela'khah;...
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James, Epistle of
[ebd] (1.) Author of, was James the Less, the Lord's brother, one of the twelve apostles. He was one of the three pillars of the Church (Gal. 2:9). (2.) It was addressed to the Jews of the dispersion, "the twelve tribes scattered ...
Arts
Hymns
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Questions
- The only way out of any form of spiritual darkness is a firm faith in Christ. Spiritual darkness always means that in some way or other we are doubting him. We are often tempted to think that something else is necessary to be...
- The subject of the law and its relation to the Christian is a very important one. From what you have shared, I think you have it right. It's not about keeping the rules, but about loving God and seeking to please Him from t...
- I think you are right to look hard at the divorce texts, like Mark 10. The only exception seems to be found in Ezra 10 and Nehemiah 13, where divorce is virtually commanded. These marriages were illegitimate since the wives t...
- The Christian community as a whole does not keep the Sabbath because it was a part of the legal requirements of the Law, and according to the New Testament the Christian today is not under such legal requirements like circumc...
- Below is a brief overview on the subject of the Law which I believe will help answer your questions about the believer and the Law today. The Use of the Term "The Law" (Instruction, Torah) This term is used of the enti...
Resources/Books
Expository Notes on the Bible (Constable)
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The first section of the prologue (vv. 1-5) presents the preincarnate Word. The second section (vv. 6-8) identifies the forerunner of the Word's earthly ministry. This third section introduces the ministry of the Incarnate Wo...
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This is the first of two incidents taken from Paul's ministry in Ephesus that bracket Luke's description of his general ministry there.19:1-2 Two roads led into Ephesus from the east, and Paul travelled the northern, more dir...
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Having now proven all people, Jews and Gentiles, under God's wrath Paul drove the final nail in mankind's spiritual coffin by citing Scriptural proof.3:9 The phrase "What then?"introduces a conclusion to the argument that all...
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Paul followed his salutation with an expression of gratitude for his original readers, as he usually did in his epistles. In this case the focus of his thanksgiving was on God's grace in giving the Corinthians such great spir...
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Probably the most distinctive impression one receives from this epistle is its severity. Paul wrote it with strong emotion, but he never let his emotions fog his argument. His dominant concern was for truth and its bearing on...
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I. Introduction 1:1-10A. Salutation 1:1-5B. Denunciation 1:6-10II. Personal defense of Paul's gospel 1:11-2:21A. Independence from other apostles 1:11-241. The source of Paul's gospel 1:11-172. The events of Paul's early mini...
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The first of the three major sections of the epistle begins here. We could classify them as history (1:11-2:21), theology (chs. 3-4), and ethics (5:1-6:10).". . . Paul was . . . following the logic of the Christian life: Beca...
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Paul mentioned the incident in which he reproved Peter, the Judaizers' favorite apostle, to further establish his own apostolic authority and to emphasize the truth of his gospel.2:11 Peter had shaken hands with Paul in Jerus...
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Paul explained the meaning of justification and sanctification by faith alone. He argued their validity from experience (3:1-5), from Scripture (3:6-14), and from logic (3:15-29) to dissuade his readers from returning to reli...
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The apostle began to apply the principle stated in 2:15-21 to his audience.3:1 It is folly to mix law and grace. The Galatians were behaving as though they were under some kind of spell and not in full use of their rational f...
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3:6 The Judaizers, in emphasizing the Mosaic Law, appealed to Moses frequently. Paul took them back farther in their history to Abraham, the father of the Jewish nation. He cited Genesis 15:6 to prove that God justified Abrah...
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"In vv. 6-9 Paul set forth a positive argument for justification by faith. In vv. 10-14 he turned the tables and argued negatively against the possibility of justification by works."933:10 Living under the Mosaic Law did not ...
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"Continuing the perspective of salvation history introduced in vv. 13f. and developed in vv. 15-22, Paul gives further consideration to the place of the law in the divine economy by showing the relation between law and faith ...
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In chapter 3 the Jews' preoccupation with the Law of Moses was foremost in Paul's mind. In chapter 4 he reiterated his argument for the benefit of Gentiles for whom religious syncretism and pagan idolatry were primary concern...
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4:28 Paul drew three applications from his interpretation. First, Christians are similar to Isaac in that they experience a supernatural birth and are part of the fulfillment of God's promise. Therefore they should not live a...
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Paul moved next from theology (chs. 3-4) to ethics, from doctrine to exhortation.
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Allen, Kenneth W. "Justification by Faith."Bibliotheca Sacra135:538 (April-June 1978):109-16.Andrews, Mary E. "Paul and Repentance."Journal of Biblical Literature54:2 (June 1935):125.Barclay, William. The Letters to the Galat...
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Essentially Jesus Christ's death has resulted in peace between Gentile believers and Jewish believers and peace between Gentile believers and God.2:14 To understand this verse we must discover what dividing wall Paul had in m...
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2:19 Because of this union Gentile believers are no longer strangers (foreigners) and aliens respecting Israel. They are fellow citizens with Jewish believers in the church, God's new household (1 Tim. 3:15). Christians are a...