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Texts -- Haggai 2:1-23 (NET)

Context
The Glory to Come
2:1 On the twenty-first day of the seventh month , the Lord spoke again through the prophet Haggai : 2:2 “Ask the following questions to Zerubbabel son of Shealtiel , governor of Judah , the high priest Joshua son of Jehozadak , and the remnant of the people : 2:3 ‘Who among you survivors saw the former splendor of this temple ? How does it look to you now ? Isn’t it nothing by comparison ? 2:4 Even so , take heart , Zerubbabel ,’ says the Lord . ‘Take heart , Joshua son of Jehozadak , the high priest , and all you citizens of the land ,’ says the Lord , ‘and begin to work . For I am with you,’ says the Lord who rules over all . 2:5 ‘Do not fear , because I made a promise to your ancestors when they left Egypt , and my spirit even now testifies to you.’ 2:6 Moreover , the Lord who rules over all says : ‘In just a little while I will once again shake the sky and the earth , the sea and the dry ground . 2:7 I will also shake up all the nations , and they will offer their treasures ; then I will fill this temple with glory ,’ says the Lord who rules over all . 2:8 ‘The silver and gold will be mine,’ says the Lord who rules over all . 2:9 ‘The future splendor of this temple will be greater than that of former times ,’ the Lord who rules over all declares , ‘and in this place I will give peace .’”
The Promised Blessing
2:10 On the twenty-fourth day of the ninth month of Darius ’ second year , the Lord spoke again to the prophet Haggai : 2:11 “The Lord who rules over all says , ‘Ask the priests about the law . 2:12 If someone carries holy meat in a fold of his garment and that fold touches bread , a boiled dish , wine , olive oil , or any other food , will that item become holy ?’” The priests answered , “It will not .” 2:13 Then Haggai asked , “If a person who is ritually unclean because of touching a dead body comes in contact with one of these items, will it become unclean ?” The priests answered , “It will be unclean .” 2:14 Then Haggai responded , “‘The people of this nation are unclean in my sight ,’ says the Lord . ‘And so is all their effort ; everything they offer is also unclean . 2:15 Now therefore reflect carefully on the recent past , before one stone was laid on another in the Lord’s temple . 2:16 From that time when one came expecting a heap of twenty measures, there were only ten ; when one came to the wine vat to draw out fifty measures from it , there were only twenty . 2:17 I struck all the products of your labor with blight , disease , and hail , and yet you brought nothing to me,’ says the Lord . 2:18 ‘Think carefully about the past: from today , the twenty-fourth day of the ninth month, to the day work on the temple of the Lord was resumed, think about it. 2:19 The seed is still in the storehouse , isn’t it? And the vine , fig tree , pomegranate , and olive tree have not produced . Nevertheless, from today on I will bless you.’”
Zerubbabel the Chosen One
2:20 Then the Lord spoke again to Haggai on the twenty-fourth day of the month : 2:21 Tell Zerubbabel governor of Judah : ‘I am ready to shake the sky and the earth . 2:22 I will overthrow royal thrones and shatter the might of earthly kingdoms . I will overthrow chariots and those who ride them, and horses and their riders will fall as people kill one another . 2:23 On that day ,’ says the Lord who rules over all , ‘I will take you, Zerubbabel son of Shealtiel , my servant ,’ says the Lord , ‘and I will make you like a signet ring, for I have chosen you,’ says the Lord who rules over all .”

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  • [Hag 2:6] As In The Days Of Haggai When
  • [Hag 2:7] Come, Thou Desire Of All Thy Saints
  • [Hag 2:7] Come, Thou Long Expected Jesus
  • [Hag 2:7] Desire Of Every Nation

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Expository Notes on the Bible (Constable)

  • 2:4 Having related the creation of the universe as we know it, God next inspired Moses to explain for his readers what became of it.129Sin entered it and devastated it."The destiny of the human creation is to live in God's wo...
  • When banished to the ends of the earth, the Israelites could repent and return to Yahweh in their hearts purposing to obey Him again (vv. 1-2). In that event God would do several things for them. He would bring them back to t...
  • The writer evidently chose, under divine inspiration, to open his book with genealogies to help his readers appreciate their heritage and to tie themselves to Adam, Abraham, and David in particular. Adam was important as the ...
  • In this section of chapters we have David's preparations for the fulfillment of those aspects of the covenant that extended beyond his reign. We can see David's belief that God would fulfill the rest of His promises in the wa...
  • Haggai echoed David's words of encouragement to begin building, which David addressed to Solomon and Israel's leaders, hundreds of years later to Israel's leaders in his day (Hag. 2:4-5). David sought to instill his own zeal ...
  • Though he gave some attention to the materials Solomon used in the temple, the writer's primary interest was the communications between Solomon and Hiram (Huram). Solomon's letter reveals that he had a sincere desire to glori...
  • God gave Solomon wisdom and wealth as He had promised (1:12). The location of Ophir (8:18) is uncertain. Scholars have suggested India, Somaliland on the east coast of Africa, West Arabia, and South Arabia.The Queen of Sheba ...
  • Ezra, Nehemiah, and Esther have much in common. Among other things, they all deal with God's dealings with Israel following the captivity. Jeremiah had spoken of these years before the Babylonians destroyed Jerusalem (Jer. 25...
  • Often warring armies in the ancient Near East carried images of their gods into battle to help secure victory (cf. 2 Sam. 5:21; 1 Chron. 14:12). When one army defeated the other the victors would take the images of their defe...
  • There is a discrepancy between the total number of exiles the writer gave here (49,897) and the sum of the various groups he just mentioned (29,818). Perhaps the women and children made up the difference, though if this was t...
  • These verses summarize the theme of the book.8:5a Evidently these are the words of the daughters of Jerusalem. The couple is coming up out of the wilderness. The "wilderness"connoted Israel's 40 years of trials to the Jewish ...
  • The reader would expect that Isaiah would inveigh against Assyria since it was the most threatening enemy in his day and since he referred to it many times in earlier chapters. However, he did not mention Assyria in this sect...
  • Light would dawn on Israel, and as a result the Gentiles would seek her out.60:1 God had called Israel to be a light to the nations (43:10), but presently she was darkness (56:9-57:13; 59:1-15a). The Lord had promised that He...
  • 38:17 The Lord asked rhetorically if it was Gog about whom He had spoken through His other servants the prophets many years earlier. "Are you he of whom the prophets spoke?"Yes, he was. This was not the first revelation of a ...
  • 43:1-2 Ezekiel's guide next led him to the east gate in the outer wall. This was the wall of the millennial temple that he had been seeing and continued to see, not the wall of the Solomonic temple. There the prophet saw the ...
  • 44:15-16 The Levites from Zadok's branch of the priestly family, however, would have special privileges since Zadok and his sons had served the Lord faithfully in the past (cf. 40:46; 1 Sam. 2:35; 2 Sam. 8:17; 15:24-29; 1 Kin...
  • The title of this prophetic book is also the name of its writer.Haggai referred to himself as simply "the prophet Haggai"(1:1; et al.) We know nothing about Haggai's parents, ancestors, or tribal origin. His name apparently m...
  • Haggai delivered four messages to the restoration community, and he dated all of them in the second year of King Darius I (Hystaspes) of Persia (i.e., 520 B.C.). His ministry, as this book records it, spanned less than four m...
  • Haggai was as specific about his audience as he was about when he prophesied. The first oracle was for Zerubbabel and Joshua, the Jewish governor of Judah and its high priest (1:1). The prophet delivered the second one to tho...
  • Haggai is the first in the last group of prophetic Old Testament books. Along with Zechariah and Malachi, these books reveal life in the restoration community. The historical book of Ezra deals with the same time period and t...
  • I. A call to build the temple ch. 1A. Haggai's first challenge 1:1-6B. Haggai's second challenge 1:7-11C. The Israelites' response 1:12-15II. A promise of future glory for the temple 2:1-9III. A promise of future blessing for...
  • 1:1 Yahweh sent a message to Zerubbabel and Joshua through the prophet Haggai, though it went to all the Israelites too (vv. 2, 4). Zerubbabel was the political governor (overseer) of the Persian province of Judah who had led...
  • 1:12 Haggai's preaching moved Zerubbabel, Joshua, and the remnant of Israelites who had returned from captivity to obey the Lord. This demonstrated reverence for Him."Haggai referred to the people as a remnant(here and also i...
  • 2:1 The Lord revealed another message to Haggai almost one month later, on the twenty-first day of the seventh month (Tishri, modern October 17) of the same year, 520 B.C. This was the last day of the feast of Tabernacles (Bo...
  • 2:10 Another prophecy came from the Lord on the twenty-fourth day of the ninth month of 520 B.C. (Kislev 24, December 18). During the two months between this prophecy and the former one (vv. 1-9), Zechariah began his ministry...
  • 2:20 The Lord gave Haggai a second message on the same day as the previous message (v. 10), the twenty-fourth day of the ninth month (Kislev 24, December 18).2:21 Haggai was to tell Zerubbabel that Yahweh was going to shake t...
  • Alden, Robert L. "Haggai."In Daniel-Minor Prophets. Vol. 7 of The Expositor's Bible Commentary. 12 vols. Edited by Frank E. Gaebelein and Richard P. Polcyn. Grand Rapids: Zondervan Publishing House, 1985.Chisholm, Robert B., ...
  • Zechariah began ministering among the Jews who had returned from captivity in Babylon (i.e., the restoration community) two months after Haggai began preaching (1:1; 7:1; cf. Neh. 12:10-16; Hag. 1:1). In a sense, Zechariah's ...
  • 1:7 Zechariah received another revelation from the Lord three months after his previous one in Darius' second year, 520 B.C.35"On the same day (24 Shebat), five months earlier, the rebuilding of the temple had been resumed (c...
  • 4:6 The angel announced a word of explanation from Yahweh that Zechariah was to pass on to Zerubbabel, the descendant of David who was the leader of the first group of returnees from exile.88He was to tell him, "not by might ...
  • 4:8-9 Another word from the Lord also came to Zechariah about Zerubbabel. This appears to be another oracle that the writer inserted here because it is appropriate at this point. He promised that as Zerubbabel had laid the fo...
  • The visions ended and Zechariah awoke from his dream-like state. What follows is a symbolic act that took place in Jerusalem at the Lord's command."The position of this actual ceremony after the eight visions is significant. ...
  • Chapter 8 not only contains two major messages from the Lord (vv. 1-17, 18-23) but 10 minor messages, "a decalogueof divine words,"155that make up the two major ones. "Thus says the Lord"introduces each of these minor message...
  • 2:1-2 When did the Magi visit Jesus in Bethlehem?74There are several factors that point to a time about a year after Jesus' birth. First, Matthew described Jesus as a "child"(Gr. paidion, v. 11), not an "infant"(Gr. brephos, ...
  • 21:10-11 Luke's interruption of Jesus' teaching suggests a break of some kind in His thought. It seems clear from what follows, in verse 11 especially, that Jesus now broadened His perspective from the wars that would precede...
  • Paul emphasized the need to guard the church against false teaching to inform Titus how to deal with the problems false teachers create. The instructions in this pericope naturally grew out of Paul's emphasis on the elder's r...
  • The writer shifted again from exposition to exhortation. The hook word "speak"(Gr. lalountiand lalounta) in verses 24 and 25 ties the two sections together.12:25 The One speaking probably refers to God. "Him who warned them o...
  • 9:20 These three severe judgments (fire, smoke, and brimstone, vv. 17-18) will not move the remaining unbelievers as a whole to repent (cf. Exod. 7:13, 23; 8:15, 19, 32; 9:7, 12, 35; 10:20; 11:10)."In all cases in the apocaly...
  • 16:17 This final judgment has the greatest impact of all since the air into which the angel pours his bowl is what humans breathe.535The loud voice is probably once again God's since it comes from the throne in the heavenly t...
  • 17:15 The angel next helped John understand the identity of the waters (v. 1). Water is a common symbol for people in the Old Testament (e.g., Ps. 18:4, 16; 124:4; Isa. 8:7; Jer. 47:2). The harlot exercises a controlling infl...

Expositions Of Holy Scripture (Maclaren)

  • In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, ...
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