Advanced Commentary
Texts -- James 5:1-14 (NET)
Pericope
NET
- Jam 5:1-6 -- Warning to the Rich
- Jam 5:7-12 -- Patience in Suffering
- Jam 5:13-20 -- Prayer for the Sick
Bible Dictionary
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Patience
[isbe] PATIENCE - pa'-shens (hupomone, makrothumia): "Patience" implies suffering, enduring or waiting, as a determination of the will and not simply under necessity. As such it is an essential Christian virtue to the exercise of w...
[nave] PATIENCE. Psa. 37:7-9; Prov. 15:18; Eccl. 7:8, 9; Lam. 3:26, 27; Luke 8:15; Luke 21:19; Rom. 2:7; Rom. 5:3, 4; Rom. 8:25; Rom. 12:12; Rom. 15:4, 5; 1 Cor. 13:4, 5; 2 Cor. 6:4-6; 2 Cor. 12:12; Gal. 6:9; Eph. 4:1, 2; Col. 1:1...
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Commandments
[nave] COMMANDMENTS. Ex. 13:8-10; Ex. 20:3; Ex. 20:4-6; Ex. 20:7; Ex. 20:8-11; Ex. 20:12; Ex. 20:13; Ex. 20:14; Ex. 20:15; Ex. 20:16; Ex. 20:17 Deut. 5:6-21. Deut. 4:5, 9, 10; Deut. 6:4-9; Deut. 11:18-21; Deut. 32:46, 47; Josh. 8:...
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AFFLICTION
[isbe] AFFLICTION - a-flik'-shun: Represents no fewer than 11 Hebrew words in the Old Testament, and 3 Greek words in the New Testament, of which the most common are (oni), (thlipsis). It is used (1) actively = that which causes or...
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Afflictions and Adversities
[nave] AFFLICTIONS AND ADVERSITIES. List of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Benefits of; Benefits of, Illustrated; Consolation in; Deliverance from; Design of; Despondency in; Dispe...
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Riches
[nave] RICHES. Deut. 6:10-12; Deut. 8:10-18; Deut. 31:20; Deut. 32:15; 1 Sam. 2:7; Psa. 37:16; Prov. 10:2, 22; Prov. 11:4, 28; Prov. 13:7, 8; Prov. 14:24; Prov. 15:6, 16, 17; Prov. 16:8; Prov. 19:4; Prov. 21:6; Prov. 23:4, 5; Prov...
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Example
[ebd] of Christ (1 Pet. 2:21; John 13:15); of pastors to their flocks (Phil. 3:17; 2 Thess. 3:9; 1 Tim. 4:12; 1 Pet. 5:3); of the Jews as a warning (Heb. 4:11); of the prophets as suffering affliction (James 5:10).
[isbe] EXAMPLE - eg-zam'-p'-l (tupos, "a pattern," hupodeigma, "copy" "representation" hupogrammos, "a writing-copy," example"): A typical, representative, or illustrative case; a pattern or model for imitation (hupodeigma, Jn 13:1...
[nave] EXAMPLE, Bad, Admonitions Against Lev. 18:2, 3; Lev. 20:23; Deut. 18:9; 2 Chr. 30:7; Prov. 22:24, 25; Isa. 8:11; Jer. 16:12; Jer. 17:1, 2; Ezek. 20:18; Hos. 4:9, 15; Hos. 5:5; Zech. 1:4; Matt. 23:1-3; 1 Cor. 8:9-13; 1 Cor....
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Suffering
[isbe] SUFFERING - suf'-er-ing: A great variety of Hebrew and Greek expressions, too large to be here enumerated, have been translated by "suffering" and other forms derived from the same verb. The most obvious meanings of the word...
[nave] SUFFERING Alleviation of Job 22:29; Isa. 58:6, 7, 10; Matt. 25:34-45; Luke 10:30-37; Phil. 2:1, 2; 1 Tim. 5:10; Jas. 5:13-15 For Christ Acts 9:16; Rom. 8:17-23, 26; 1 Cor. 4:12, 13; 2 Cor. 1:7; 2 Cor. 4:11-18; Phil. 1:29;...
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Wicked
[nave] WICKED Compared with: Abominable branches, Isa. 14:19; ashes under the feet, Mal. 4:3; bad fishes, Matt. 13:48; beasts, Psa. 49:12; 2 Pet. 2:12; the blind, Zeph. 1:17; Matt. 15:14; bronze and iron, Jer. 6:28; Ezek. 22:18; br...
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Anointing
[isbe] ANOINTING - a-noint'-ing: A distinction was made by the ancient Hebrews between anointing with oil in private use, as in making one's toilet (cukh), and anointing as a religious rite (mashach). 1. Ordinary Use: (1) As regard...
[smith] in Holy Scripture, is either, I. Material--with oil--or II. Spiritual--with the Holy Ghost. I. MATERIAL.-- Ordinary . Anointing the body or head with oil was a common practice with the Jews, as with other Oriental nations. (...
[nave] ANOINTING Of the body, Deut. 28:40; Ruth 3:3; Esth. 2:12; Psa. 92:10; 104:15; 141:5; Prov. 27:9, 16; Eccl. 9:8; Song 1:3; 4:10; Isa. 57:9; Amos 6:6; Mic. 6:15. Of guests, 2 Chr. 28:15; Luke 7:46; the sick, Isa. 1:6; Mark 6:...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Agriculture
[ebd] Tilling the ground (Gen. 2:15; 4:2, 3, 12) and rearing cattle were the chief employments in ancient times. The Egyptians excelled in agriculture. And after the Israelites entered into the possession of the Promised Land, the...
[smith] This was little cared for by the patriarchs. The pastoral life, however, was the means of keeping the sacred race, whilst yet a family, distinct from mixture and locally unattached, especially whilst in Egypt. When grown into...
[nave] AGRICULTURE Divine institution of, Gen. 2:15; 3:19, 23. Practiced by Cain, Gen. 4:2; Noah, Gen. 9:20; Elisha, 1 Kin. 19:19; David, 1 Chr. 27:26-31; Uzziah, 2 Chr. 26:10; Solomon, Eccl. 2:4-6. God to be acknowledged in, Jer...
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Rich, The
[nave] RICH, THE: Neh. 5:1-13; Job 21:7-15; Job 27:13-23; Job 31:24, 25, 28; Psa. 49:16-18; Psa. 52:1-7; Psa. 73:3-22; Prov. 14:20; Prov. 18:11, 23; Prov. 28:11; Eccl. 5:13, 14, 19, 20; Jer. 5:7-9, 27-29; Jer. 9:23; Jer. 17:11; Je...
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ESCHATOLOGY OF THE NEW TESTAMENT, I-V
[isbe] ESCHATOLOGY OF THE NEW TESTAMENT, I-V - es-ka-tol'-o-ji: I. DOCTRINAL AND RELIGIOUS SIGNIFICANCE II. GENERAL STRUCTURE III. COURSE OF DEVELOPMENT IV. GENERAL AND INDIVIDUAL ESCHATOLOGY V. THE PAROUSIA 1. Definition 2. Signs ...
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Moth
[isbe] MOTH - moth (`ash; compare Arabic `uththat, "moth"; colloquial, `itt; cac, "worm" (Isa 51:8); compare Arabic sus, "worm," especially an insect larva in flesh, wood or grain; ses, "moth" (Mt 6:19,20; Lk 12:33); setobrotos, "m...
[nave] MOTH An insect, Job 4:19; 27:18; Psa. 39:11. Destructive of garments, Job 13:28; Isa. 50:9; 51:8; Hos. 5:12. Figurative Matt. 6:19, 20; Jas. 5:2.
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JAMES, EPISTLE OF
[isbe] JAMES, EPISTLE OF - || I. CHARACTERISTICS OF THE EPISTLE 1. Jewish 2. Authoritative 3. Practical II. AUTHOR OF THE EPISTLE III. STYLE OF THE EPISTLE 1. Plainness 2. Good Greek 3. Vividness 4. Duadiplosis 5. Figures of Speech...
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Joy
[isbe] JOY - joi (simchah; chara): 1. Terms: The idea of joy is expressed in the Old Testament by a wealth of synonymous terms that cannot easily be differentiated. The commonest is simchah (1 Sam 18:6, etc.), variously translated ...
[nave] JOY Attributed to God, Deut. 28:63; 30:9; Jer. 32:41. In heaven, Luke 15:10-32. See: Shouting. Unclassified Scriptures Relating to Deut. 12:18; 1 Sam. 2:1; 1 Chr. 16:27; 2 Chr. 7:10; Ezra 6:22; Neh. 8:10, 12; Neh. 12:43;...
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LONGSUFFERING
[isbe] LONGSUFFERING - long-suf'-er-ing ('erekh 'appayim; makrothumia): The words 'erekh 'appayim, translated longsuffering, mean literally, "long of nose" (or "breathing"), and, as anger was indicated by rapid, violent breathing t...
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PAROUSIA
[isbe] PAROUSIA - pa-roo'-zhi-a: I. THE APOSTOLIC DOCTRINE 1. Terms 2. Data and Sources 3. Consistency 4. Meaning of the Symbolism II. THE TEACHING OF JESUS 1. Critical Problems 2. Summary 3. Fall of Jerusalem 4. Time III. JOHN'S E...
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Employer
[nave] EMPLOYER. Lev. 25:43; Deut. 5:14; Deut. 24:14, 15 Lev. 19:13. Job 31:13-15; Prov. 22:16; Prov. 29:21; Jer. 22:13; Mal. 3:5; Matt. 10:10; Matt. 20:1-15; Luke 10:7; Rom. 4:4; Eph. 6:9; Col. 4:1; 1 Tim. 5:18; Philem. 15, 16; J...
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Persecution
[nave] PERSECUTION See also Intolerance; Bigotry. Of Jesus Gen. 3:15; Psa. 2:1-5; Psa. 22:1, 2, 6-8, 11-21; Psa. 69:7-9, 20, 21, 26 vs. 1-21.; Psa. 109:25; Isa. 49:7; Isa. 50:6; Isa. 52:14; Isa. 53:2-5, 7-10; Mic. 5:1; Matt. 2:13...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Batu Penjuru G'reja [KJ.252]
- Kusongsong Bagaimana [KJ.85]
- Mari, Puji Raja Sorga [KJ.288] ( Praise, My Soul, the King of Heaven )
- Marilah, Marilah, Hai Saudara [KJ.338]
- Tuhan, Kasihanilah [KJ.44]
Questions
- I have been an elder in a church in the Dallas area for nearly 25 years, and on a number of occasions the elders have gathered to pray for someone who is seriously ill. Our primary passage of Scripture is James 5:13-16: 13 I...
- Theologically, one might say that because of the sovereignty of God, "Prayer changes nothing." (as the late Donald Barnhouse said). We know that God works all things together after the counsel of His own will (Eph. 1:11) so t...
- The doctrine of imminency refers to an event that is, so to speak, "hanging overhead; it is something that is ready to occur or could occur at any moment." Now note, other things may happen before the imminent event, but noth...
- It is believed to be the sin against the Holy Spirit which tends toward or is destined to result in spiritual death. Several commentators make it quite distinct from what is known as the "unpardonable sin"--which is believed ...
- One is the passage in Isaiah 53:5: "By His scourging we are healed." Ultimately, of course, all the saints are healed, when we are given our heavenly bodies. Let me very quickly say that God can, and sometimes does, heal. I...
- Job is believed to have been a real personage--a type of the earliest patriarchs, a man of high intelligence and great faith. The story is cast in dramatic form. Professor S. S. Curry, of Yale and Harvard Divinity Schools, th...
- We should praise God because he is worthy of and glorified by our praise (II Sam. 22:4; Ps. 22:23). We should praise him because it is due to his majesty, glory, excellency, greatness, holiness, wisdom, power, goodness, mercy...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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Taking God's name in vain means using the name of God in a common way. The name of God represents the person of God. The Israelites were to show respect for the person of God by their use of His name. They were not to use it ...
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Whereas the second commandment deals with a potential visualtemptation to depart from Yahweh, the third deals with a potential verbaltemptation. Two of the Ten Commandments affect the use of the tongue and speech: the third (...
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The Israelites were not to take advantage of their poorer brethren because of their vulnerable condition. God looked out for them. They were not to withhold their clothing and wages from them (cf. James 5:4). Specifically the...
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This pericope summarizes Solomon's wealth as the previous one summarized his wisdom.God brought much wealth to Solomon, almost 25 tons of gold a year (v. 14), plus many other riches."Those who would consider his income of 666...
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Satan again claimed that Job served God only because God had made it advantageous for Job to do so. Job still had his own life. Satan insinuated that Job had been willing to part with his own children and his animals (wealth)...
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Apparently David received an answer to his petition. It may have come through a prophet or just the inner conviction that he would recover. In any case he closed the psalm with a warning to his adversaries (v. 7) to get out o...
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The writer cited four times when the Israelites cried out to God for deliverance and He saved them (vv. 6, 13, 19, 28; cf. Judg. 2:18; Joel 2:32; Acts. 2:21; Rom. 10:13). These situations were answers to the prayer Solomon pr...
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2:1a The presence of another superscription to the following prophecies (cf. 1:1), the only other one in Isaiah, bears witness to the composite nature of the book; it consists of several different prophecies. Probably one app...
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The bulk of this section is a psalm of lamentation and thanksgiving that Hezekiah composed after his recovery (vv. 10-20). This psalm is also chiastic in structure. It begins with reference to the gates of Sheol and sorrow at...
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6:4-6 Amos described the luxury and self-indulgence that characterized the leaders of Samaria during his day. They reclined on very expensive beds inlaid with ivory. They sprawled, implying laziness or drunkenness, on couches...
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2:9 Babylon used its unjust acquisitions to build a secure place for itself that they thought would be safe from all calamity (cf. Gen. 11:4). It built a strong and rich dynasty (house) so it would be self-sufficient.Saving t...
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5:33 Jesus next gave a condensation of several commands in the Old Testament that forbade taking an oath, invoking the Lord's name to guarantee the oath, and then breaking it (Exod. 20:7; Lev. 19:12; Num. 30:2; Deut. 5:11; 6:...
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6:19-21 In view of the imminence of the kingdom, Jesus' disciples should "stop laying up treasures on earth."329Jesus called for a break with their former practice. Clearly money is not evil. The wise person works hard and ma...
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Jesus continued to minister in Galilee. His ministry to the Twelve was an important part of His ministry. It prepared the disciples for further future service. It also anticipated His ministry through them following His ascen...
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Another question led to this teaching. The thematic connection with Jesus' words about the small beginning of the kingdom (vv. 19, 21) should be obvious. As elsewhere, Luke recorded Jesus teaching lessons and using illustrati...
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Masters should seek to please the Lord in their dealings with their slaves even as slaves should try to please Christ as they serve their masters. They should not threaten because our heavenly Master does not threaten us. Thr...
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Paul gave his readers five other brief positive exhortations all of which are vitally important for individual and corporate Christian living. They all result in the maintenance of peace in the body so the saints can work tog...
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2:1-2 Paul introduced his teaching by urging his readers not to be shaken from their adherence to the truth he had taught them by what they were hearing from others. The issue centered on Paul's instructions concerning the Ra...
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Again the change in genre, this time from exhortation to exposition, signals a new literary unit within the epistle. Here the writer proceeded to expound the reliability of God's promise to Christians through Jesus Christ's h...
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The writer of this epistle was evidently the half-brother of our Lord Jesus Christ (Gal. 1:19) and the brother of Jude, the writer of the epistle that bears his name (cf. Matt. 13:55). This was the opinion of many of the earl...
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The Book of James teaches us that faith in God should result in behavior that is in harmony with God's will. The theme of the book is "living by faith"or "spiritual maturity."James' concern was Christian behavior (ethics) as ...
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I. Introduction 1:1II. Trials and true religion 1:2-27A. The value of trials 1:2-111. The proper attitude toward trials 1:22. The end product of trials 1:3-43. Help in adopting this attitude 1:5-84. The larger view of circums...
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What kinds of trials was James talking about? Did he mean troubles such as running out of money, or failing a test in school, or having to stay up all night with a sick child? Yes. The Greek word translated "trials"(peirasmoi...
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James had been urging his readers to adopt God's view of their trials. Now he broadened their perspective and encouraged them to adopt His viewpoint on all their present circumstances.1:9 Materially poor believers should deri...
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In view of how God uses trials in our lives we should persevere in the will of God joyfully. The Christian who perseveres under trials, who does not yield to temptations to depart from the will of God, demonstrates his or her...
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As in the previous chapters, James began this one with a clear introduction of a practical problem his readers faced. He had just been referring to the importance of avoiding strife (3:14-16) and loving peace (3:13, 17-18). N...
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It is characteristic of James' well-balanced style that he opened and closed his exhortations (in 2:1-5:6) with references to the rich. There is also a return in this chapter to encouragement to persevere in the will of God w...
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5:2 The riches that rot are presumably perishable commodities such as food and drink. Garments were one of the most popular forms of wealth in the biblical world. People used them to pay for things. They were also heirlooms a...
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5:4 Some of James' readers were evidently getting rich by cheating their hired workers out of their fair wages (cf. Deut. 24:15). Cries for justice from these oppressed people had entered God's ears (cf. Gen. 4:5; 18:20-21). ...
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5:7 Because of the dangers James just expounded, believers should adopt a patient attitude. The verb makrothymesate(be patient) describes "self-restraint which does not hastily retaliate a wrong."182The Lord's return is near ...
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5:10 One could use just about any one of the Hebrew prophets as an example of patient endurance in suffering (cf. 1:4).5:11 Job was not always patient, but he did determine to endure whatever might befall him as he waited for...
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James encouraged his readers to pray as well as to be patient to enable them to overcome the temptation to live only for the present and to stop living by faith. James not only begins and ends his epistle with references to t...
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It is not surprising to find that James dealt with physical sickness in this epistle. He referred to the fact that departure from the will of God sets the Christian on a course that, unless corrected, will result in his or he...
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To illustrate the power of prayer James referred to Elijah's experience (1 Kings 17:1; 18:1, 41-45). In view of the remarkable answers Elijah received James reminded his audience that the prophet was an ordinary man."Here the...
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James concluded this section and his entire epistle by explaining how a brother who had erred could return to fellowship with God and could resume living by faith. These instructions apply directly to what James just explaine...
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Adamson, James B. The Epistle of James. New International Commentary on the New Testament series. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1976; reprint ed. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1984.Bailey, Mark...
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To prepare his readers to meet the Lord soon Peter urged them to make the best use of their time now that they understood what he had written about suffering.4:7 Like the other apostles Peter believed the return of Jesus Chri...
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2:28 John introduced the new idea of the believer's meeting Jesus Christ at death or the Rapture to motivate his readers to continue to cultivate intimate fellowship with God. The prospect of this meeting remained the basis f...